Chapter 783

Zhuxia is a pan faith situation. They believe in everything, but it's really a joke to say how loyal faith can be, including the belief in ancestors.

"...." the fat and white A-San Brahman also looked dull after listening to the translation. He said with a hesitant expression and tone: "there are so many of your great gods? They are all gods in charge of war?"

"At least your great god Shiva did not protect the Gupta Dynasty." Yuan Qiao is unfamiliar with theology, but it doesn't prevent him from saying with a proud expression: "maybe you can change your faith and believe in our gods."

The white fat ah San shook his head firmly this time: "I am faithful to the belief of Shiva."

Yuan qiaocai doesn't care how loyal this a San's faith is, but he knows why this is the case.

The caste system of a San is based on the religion 1. As the top caste, Brahman is the God servant of religion 1 first, and then replaces the class below the rule of gods. The direct consequence of abandoning or changing faith is that the rule is shaken.

"You are not monotheistic." Yuan Qiao smiled happily and said, "it's no harm to believe in more gods who can really protect."

White and fat ah San hesitated and didn't speak. He urgently wanted to know what the gods of the Han country were like.

Yuan Qiao didn't know much about the miracles of Zhuxia. Seeing that Bai Pangpang was interested, he picked up some he knew.

The images and functions of Pangu great God, Nuwa great God and Taiyi great God (Eastern Emperor Taiyi) have been shaped as early as the Shang Dynasty.

Nuwa great God was the main god of the Shang Dynasty, and a temple for sacrifice was specially built. For the people of the Shang Dynasty, worshipping Nuwa is a very sacred and serious thing. They firmly believe that their ancestors were made up of Nuwa God mud. They must treat Nuwa God as if they respected their mother.

There is a story in the romance of Fengshen, which tells that King Zhou wrote a poem to offend Nuwa great God, which led to Nuwa great God's displeasure. It has to be told that the novel is actually based on reality, and King Zhou did something inappropriate when he worshipped Nuwa great God, But I never dared to write about pornographic 1 Poetry (at that time, poetry was strange, and some were eulogized). That behavior made heaven and earth angry and people resent, which gave an excuse for cutting merchants in the Western Zhou Dynasty.

The more ancient times, the more serious the faith is. Countless wars have been launched because of different beliefs. Even in modern times, religious wars still occur. But to say that King Zhou was so bad that he got the right to write history after the victory of the Western Zhou Dynasty. From prince to King, Dixin has been committed to eliminating the barbarians and Rong people. On the contrary, there has been collusion with the barbarians in the Western Zhou Dynasty. Who is good and who is bad is just victory and failure.

Naturally, Yuan Qiao wouldn't say what role Nuwa played in the collapse of the Shang Dynasty. He didn't even talk about the collapse of the Shang Dynasty. He focused on the story of Nuwa making people.

"Making humans?" The white and fat ah San nodded thoughtfully: "our existence is also a gift from Shiva. It seems that some divine powers of the gods are consistent."

Yuan Qiaogang was not aware of this. After listening to the translation, he was slightly surprised that the gods of the two races who had not communicated at all had the same ability.

Many people on the earth who have never been in contact will have the same legend. Among them, the gods use their own ability to make human beings surprisingly consistent, which makes people have to doubt whether there is really such a thing. Otherwise, if there is no connection, how can there be the same legend?

"Shiva not only created us, but also the creator of the universe." The white and fat ah San seemed to think of something and said proudly: "everything in the world is the creation of Shiva, including light and darkness."

The word universe appeared very early. Many great powers have been explained many times in different periods.

Wenzi. Nature says: in ancient times, it is called the universe, and the four directions up and down are called the universe.

Zhuangzi. Geng sangchu states that there is no origin and no orifices when entering. There is reality but no place, and there is strength but no origin. Those who go out without orifices have reality. If there is reality but no place, there is space; Those who have long but have no original plagiarism, Zhou also.

The corpse holds that the upper and lower four directions are called the universe, and the past and present are called the universe.

Huainanzi explains that in ancient times, it was called the universe, and the four directions up and down were called the universe

The Indian 1 religion of a San faith is more simple and rough. The universe is everything.

The current state religion of Persian Sassanian, that is, Zoroastrianism, because it coincides with Hinduism, they believe that the universe is everything, and even Christianity, which is about to rise, has a similar view. They all believe that their Lord God created the universe.

"The sharp axe split the darkness, brought light, and the chaos of the universe formed the world..." Yuan Qiao did not show weakness at all. He looked at the white and fat ah San with contempt and said proudly: "Pangu God can easily split any universe."

"And then?" The white and fat A-San was half curious and half surprised: "just split, no?"

Yuan Qiao actually wanted to express a meaning: your gods can create the universe. What's so awesome? Our Pangu God can end every minute.

At present, some things such as Pangu God splitting chaos, exhausting and incarnating all things have not been shaped into stories. Only the legend that Pangu God can end the universe.

Because the image is destroyed, Pangu God has always existed as a legend. Although some people believe in it, they pay little attention to it. To some extent, it also coincides with Chiyou. It is regarded as the main god of the "soldier Lord" type, and has a high degree of belief in the army.

Seeing that Yuan Qiao couldn't tell the follow-up, the white and fat A-San felt that he had won the victory and a satisfied smile appeared on his face.

At this time, Yuan Qiao noticed that the music had stopped, and the singing and dancing A-San men, women and children returned to where they should have been.

Bai Pangpang, who felt he had won, compared yuan Qiao to the golden throne.

Yuan Qiao stood still. He began to talk about another great God.

The Taiyi great God was regarded as the main god only after the establishment of the Western Han Dynasty. The previous sense of existence was lower than that of Pangu great God. At that time, not only the Han Dynasty worshipped Taiyi great God, but also a considerable number of tribes of the Huns on the grassland believed in Taiyi great God. Later, Sima Qian was regarded as evidence that the Huns were actually descendants of Zhuxia.

According to legend, the Taiyi great God was the emperor of the early generation, the ruler of the ancient heaven, and was in charge of the creatures of heaven and earth. So far, the Eastern Emperor Taiyi is not a demon family, but roughly all come from chaos. At the same time, there is no emperor Jun, let alone Hongjun.

Of course, no matter which God is, their image is shaped and supplemented by people. The more widely they are believed, the more vivid and full the image of the God will be.

In other words, the Eastern Jin Dynasty happened to be a period of rapid development of Zhuxia sect 1 religion. Buddhism invaded the west, and some local people were committed to writing local miracles for confrontation. Like Pangu, Nuwa, donghuangtaiyi, Dijun, In fact, many roles in the romance of Fengshen were written in this period. It should be said that most of the gods have their prototypes, such as Guankou Erlang God is Li Bing.

Xu Zhonglin, a novelist of the Ming Dynasty, wrote the romance of the gods by referring to the divine spectrum written in the Eastern Jin Dynasty. Not only he, but also many novelists wrote books such as fairy tales. Basically, they should also refer to the divine spectrum written in the Eastern Jin Dynasty and add contemporary geographical Chronicles.

Yuan Qiao said that the gods of Zhuxia must be more powerful than those of ah San. Not only did he believe it, but also his companions took it for granted. Even the Persian translator thought it must be so.

Of course, the reason is that the gods of ah San didn't drop any miracles when Zhu Xia beat ah San. Can it be explained that the gods of ah San also beat ah San's gods to the north? Let alone the extent of ah San's belief in gods, ah San's gods should never do anything.

The ancients really believed in the existence of gods, even the most casual Han people believed in this. When they fought a war, they always had to offer sacrifices to their main gods before the war. Even if they wanted to fight, they would make a divination first, but under the premise of human operation, The result of divination must be the divination of whether it is suitable for war because of people's needs.

To some extent, the high-level officials of the Han Dynasty were determined about the existence of gods. In this way, they could not understand and explain the secret of Liu Yan. The ideas of the senior management will affect their subordinates. They are invincible and invincible again and again. They are very convinced that they are blessed. They are wearing buffs when they go to war repeatedly. Even in adverse circumstances, they will show stronger tenacity and combat will.

After Yuan Qiao finished talking about the great God, he also talked about the three emperors and five emperors, the local landscape God and so on.

The white and fat ah San, including all the people present, is pure as a story, but there are more serious people.

A Sanmen wonder how the Han people know so much about what happened to their gods. According to their own ideas, they think that the Han people can communicate directly with the gods. To some extent, they must admit that the Han people have been blessed by their own gods.

Ah San, who attaches great importance to religious 1 belief, once they think that is the case, they will take it seriously. The direct expression is that ah San has obvious respect and fear for the Han people who can directly communicate with the gods and get protection, both on the surface and in the heart.

"Long Shi is so powerful."

"Isn't it? You know so much!"

"Those ah San are basically stupid."

"Don't talk about them. I'm stupid to listen to them."

The more serious ah San actually has a lovely side. For example, the white and fat Brahman ah San has carefully considered which gods of the Xia should be sacrificed in addition to his belief in the great god Shiva of his family.

Yuan Qiao would say so many things about religion 1. First, ah San put forward it himself, and then he had to say it according to the analysis of ah San's information.

The state of Han completely suppressed gitanado militarily. Ah Sanmen would choose to surrender if they were not opponents. If they could suppress religion, things would be easier to do.

There is nothing more complicated behind. The fat ah San not only verbally expressed his intention to go to the Han state, but also signed misap in the form of a contract Kudelaus Dijean Sweat The name of Keshan is a series of seals and the like.

Yuan Qiaogang was able to give misap the "white fat a San" Kudelaus Dijean Sweat As an impression, Keshan must remember the overgrown name after confirming the cooperation.

It was necessary to leave words. Not only did misap sign, but also the arriving sardili signed. As a result, a string of names appeared on the "letter of allegiance".

From the moment of signing, misap is the "custodian" recognized by the Han state. The area under his custody will increase with the expansion of the Han Army in gitanado, responsible for raising materials and recruiting labor for the Han army.

In addition, those chadili become the "urban management" of the Han army. Where there is resistance to the rule of the Han people, they need to bring their own dry food with the private army to suppress. They also take charge of the public security of the areas occupied by the Han Army at ordinary times.

In return, the Han parliament recognized the continuation of their privileges in gitanado and pledged to respect their customs.

After the matter is settled, there will be a scene of eating, drinking and having fun. Some Han people really did what they had to do before, such as the one who wanted to embrace several exotic dancers and play with Shuangfeng.

Yuan Qiao tasted the hump specially brought up. According to the introduction, only the most distinguished guests are qualified. Indeed, only he and misap can eat it at the scene. The rest eat camel meat and other sheep, chickens, ducks and geese.

"We should attack Sartre as soon as possible." Misap said of the king capital of gitanado: "the end of the rule of the Dera royal family can restore peace to this land."

Yuan Qiao didn't care whether the small country was called gitanado or what, let alone the name of the royal family ruling the land. He nodded slightly and asked, "how many people do you assemble?"

"Thirty thousand!" Misap looked at the Han Army outside the circular shed from a high degree and said with self-knowledge: "of course, it is impossible to dispatch about 2000 chadili legions like those armies. The rest are Dalits."

Yuan Qiao at least knew that only the chadili Legion was the regular army in ah San, so he had to ask, "how many chadili legions can the Dera royal family recruit?"

"Ten thousand? Or fifteen thousand?" Misap smiled bitterly and said, "your landing troops are no less than 50000 chadili legions, about five times that of us. I also know that 50000 is only a trivial number for big men, otherwise... I won't consider standing with you."

Yuan Qiao wants to praise mishap. As an intruder, the more scum like mishap who knows the current affairs and is a hero, the better. They must clean up when the Han state really makes empty moves.