Chapter 723

All theories that can be handed down must have merit, but the "merit" depends on whether they can attract contemporary rulers. If the rulers don't like it, the theory itself can't be favored no matter how good it is.

At present, the southern cultural people do not lack inheritance. They are slightly different from the northern cultural people in that the northern cultural people still exist as a collective in the form of teachers and apprentices, but the southern cultural people take the form of families as a collective.

To put it simply, the north is in the form of a learning valve, while the south is in the form of family learning. The North imparts knowledge regardless of blood relationship, but the knowledge inheritance in the south is non blood relatives.

The starting point of learning and family learning is in Wuhu chaos. Such changes are only related to the environment.

During the period of Hu Lu's rule over the Central Plains, the aristocratic families who mastered knowledge fled south one after another. The "family learning" they always adhered to was a habit left from the ancient pre-Qin era, which was very similar to the concept of "passing on men rather than women".

The northern cultural people ruled by Hu Lu have a less comfortable living environment than those in the south. On the premise that they may be killed all the time, their children may not be very good. In order not to cut off their knowledge, it has become an inevitable trend to choose one or more high-quality non blood related disciples.

It was precisely during the period of Wu Hu Luan Hua that the inheritance of Zhuxia's knowledge changed, but it made the northern theory develop more grandly. On the contrary, it depressed the cultural people in the South who maintained the habits of the ancient pre-Qin period. Even the southern theory became more and more small-minded, so it was difficult to have a broad vision of the foothold of the northern theory. In fact, this is also an inevitable thing. Knowledge can only be improved through continuous communication and discussion. More communication and discussion will inevitably collide with more ideological sparks.

There are people in the North who learn from Mencius, Jia Zi... More schools of thought. Today's people in the south are actually more comprehensive. You should know that during the "journey to the south in clothes", too many aristocratic families fled to the south. They really took a lot of classics to the south of the Yangtze River, not to mention the eight Confucian factions in the Warring States period. More can be taken out.

Liu Yan was interested in the study of Jia Zi. As the first talented person in the Eastern Jin Dynasty, Luo Han talked about Jia Yi's theory and soon entered the moment of competing for light with Li Mao.

In ancient times, cultural people were bound to do endorsements. If they were proficient in what they learned, they would be familiar with the book. Luo Han and Li Mao entered the moment of "repeater". They kept picking out a sentence from Jia Yi's works. They seemed to have a fierce confrontation, but they didn't even say a word of themselves.

Liu Yan's theory of Jia Yi is not only strengthening the central group, but also paying attention to etiquette in building a rich country.

That point of view was clearly stated in on accumulation and storage.

According to the records of Hanshu · food and goods records, at the beginning of the establishment of the Western Han Dynasty, the social economy was in decline. At that time, the price of rice was extremely expensive, famine was everywhere, people ate with each other, and materials were scarce. Even the son of heaven could not get four horses of the same color to drive, so he could only take an ox cart.

Liu Bang, the emperor Gaozu of the Han Dynasty, adopted a series of policies of giving people a rest and "emphasizing agriculture and restraining commerce". By the time of Emperor Wen of the Han Dynasty, the social economy gradually recovered, but merchants and landlords invaded farmers, land annexation became more and more serious, and the majority of farmers poured into cities due to bankruptcy, becoming industrial and commercial servants or unemployed vagrants. The trend of extravagance of bureaucrats and merchants was also growing, All these have seriously affected agricultural production and grain storage, which is not conducive to the consolidation of the feudal regime in the Western Han Dynasty. At the same time, the threat of the northern Xiongnu is becoming more and more serious. In the face of this increasingly serious domestic and foreign aggression, Jia Yi sent this memo to Emperor Wen and suggested paying attention to agricultural production to increase storage.

The current situation in the Han Dynasty is similar to that in the early Han Dynasty, except that there is no great threat in the north. Merchants and landlords do not hold a large amount of land, but the land is under the control of the state, the external threat has been reduced again and again, and the nobility also began to have a trend of extravagance. The country is extremely lack of food reserves.

"The great man has built in the land of Jingchu, and only the land of Mengze has reclaimed 40000 hectares." Luo Han is a cultural man in the south. He must know something about the south. If he wants to walk in person, he can get an introduction: "Han has seen with his own eyes that if the great construction is successful, he will be no less than 1.5 million hectares of grain producing land."

The so-called "Jing" land is probably the south of lake 1 and the north of lake 1 in later generations. There are not only many water systems extending from the Yangtze River, but also many rivers extending from Dongting Lake. In addition, there were swamps everywhere in ancient times. Once swamp disasters disappeared and extremely fertile land appeared,

Another "Chu" land refers to the modern Anhui, Jiangxi and Zhejiang parts. Compared with the "Jing" land, the development degree of "Chu" land is much higher now. After all, Huainan has been developing since the Western Han Dynasty, and the part belonging to Yangzhou has been developed at a high speed under the construction of the small imperial court in the Eastern Jin Dynasty.

Having done his homework, Li Mao naturally knew that the authorities were vigorously developing grain producing areas. He did not dare to attack the move of the national government to control the vast majority of land. He would not refute the number of grain producing fields mentioned by Luo Han before seeing it in person. What he wanted to say was how to support the whole country after output.

"There are ten stones in the other place, six in a hundred miles, which can't be crossed." Li Mao said about the loss in the process of transporting grain, that is, the farther the way of transporting grain, the more it will be lost on the way. He asked Luo Han, "how to do it?"

Luo Han obviously found the trap. They are talking about how to make the country rich in reserves. If transshipment is involved, it is equivalent to "industry" and "commerce". Jia Yi's view is to suppress industry and commerce.

Sun Chuo was also present. Seeing Luo Han pondering, he stood up and saluted Liu Yan, and then saluted everyone, saying, "everything needs to be transported. This is an eternal truth. What Jia Zi doesn't like is excessive exploitation of workers. It's reasonable."

"Good!" Li Mao clapped his hand and said, "this is why the state built the road from Kangtong to Guanzhong."

The national road from Jiankang to Guanzhong passes through "Jing", especially after turning around at several Yangtze River hubs. There are basically water ferries in those places, which can make the transportation more convenient.

Luo Han was stunned. Not only him, but most people looked at Li Mao strangely. They will be stunned and surprised. It is nothing more than that Li Mao mainly learns Jia Yi's theory, but Jia Yi actually advocates that all localities build their own "small-scale peasant system" and opposes the circulation of materials.

"Mao learned from Jia Zi and also read Lv's spring and autumn." Li Mao was puzzled by the strange eyes of the people and said, "learning is so useful that the road is also good?"

"At the gate of Qing Dynasty, there is Lu's spring and Autumn Annals?" Regardless of the grace of the king, Liu Yan widened his eyes and even couldn't wait: "can you bring Chang'an?"

Of course, Lv's spring and Autumn Annals is the famous work compiled by LV Buwei and his disciples. Later generations are classified into the famous works of Huang Lao Taoism, but it involves a lot of knowledge, including some works of Taoism, Mohism, Confucianism, Legalists, farmers and strategists.

Liu Yan doesn't call everyone "Qing". It can be seen that he really covets Lv's spring and Autumn Annals.

"Return to the son of heaven." Although Li Mao disguised it well, it was difficult to hide his excitement or excitement: "it didn't come.", Before Liu Yan was disappointed or showed any performance, he immediately said, "Xiao Min can send disciples to the emperor within half a month."

There are too many ancient books in the various dynasties of Zhuxia. Although there are many ancient books, it is difficult to produce great works that can be handed down. A considerable number of great works have been banned for various reasons.

What Liu Yan knows is that after LV Buwei's death, the first emperor banned some articles related to LV Buwei. It is said that Lv's spring and autumn was also destroyed.

"Not the whole article, only a little incomplete." Li Mao must make it clear: "it was accidentally obtained by Xiaomin's ancestors, not in the door."

Liu Yan attached importance to Lv's spring and Autumn Annals not only because he was curious, but also because Lv's spring and Autumn Annals was really a grand masterpiece. Otherwise, LV Buwei did not dare to challenge the original emperor with LV's spring and Autumn Annals. He still won in culture, but lost to power.

According to legend, the articles in Lu's spring and Autumn Annals are diverse, and almost everything is written. From ancient times to modern times, up and down, everything in heaven and earth, promoting and abolishing chaos, scholars, agriculture, industry and commerce, three teachings and nine streams are all discussed, and many articles are repeated.

Because there were too many, too miscellaneous and repeated articles, LV Buwei selected several article experts to screen, classify and delete these articles, and combined them into a book called Lv's spring and autumn.

LV Buwei attaches great importance to this book. He thinks this book, known as Lv's spring and autumn, is a masterpiece, boasting that it is a wonderful book covering "heaven and earth, all things, ancient and modern". For example, in the preface to the book, which is equivalent to the General Preface of the whole book, it is written in this way: "for those who have twelve disciplines, there is no escape from discipline and chaos, so they know the good and bad luck of longevity and youth, the heaven of the Premier, the place of the next examination, and the people of the middle trial."

It is such a book with a variety of contents, involving almost all the knowledge that can be called "outstanding learning" at that time, and its value is immeasurable for future generations. If Li Maozhen had Lv's spring and Autumn Annals, even if it was only some fragments, it would be of great significance for the contemporary world.

"Good, good, good!" When Liu Yan saw that Li Mao was willing to offer it, he even praised three "good", but later he pondered for a while, reopened his mouth and said, "I'm willing to reward you with a thousand gold."

Li Mao could not help but wrinkle his face into a ball. Before he was depressed, Liu Yan spoke again behind him.

"I like scriptures and righteousness. I'm short of a doctor of speech. Can you be willing to take it?"

In an instant, the pores of Li Mao's whole body were dilated, and every cell was trembling. He was both excited and excited. His body couldn't help shaking. He was obviously happy too early, and there was a bigger surprise behind him.

"My children are of different ages. Some are enlightened and some are not enlightened..." Liu Yan is pondering again, obviously thinking about something very important. His words and actions make everyone on the scene breathe heavily: "Guan Qing is knowledgeable and knows a lot. He can be taught as a postdoctoral."

Li Mao's body suddenly stiffened. His mouth opened greatly and his eyes stared at the boss. After a while, he bent down and saluted heavily. After sitting down, he was as soft as noodles and gasped in his position.

Everyone was shocked by Liu Yan's move, and then someone was relieved to see why Liu Yan's move was, but they didn't return to their senses for a long time.

Shang Yang has made a stand, Yan Zhao king has a thousand gold to buy horse bones, in order to establish credit, and will pay a high price to attract real power. Any move will not be in vain without a reason.

Liu Yan's sense of Li Mao is actually quite good, and he has seen Li Mao's "multi-learning". Then he can get the fragments of Lv's spring and autumn, which is not only setting an example, but also attracting more people to take out their books. To be honest, it is a very cheap business.

It is a very special phenomenon that Liu Yan sees that Li Mao can change with time and that a person who studies Jia Yi's studies will not have a sense of exclusion from "industry and commerce".

The state needs not only officials who recognize death justice, but also officials who can comply with the trend of the times. Most cultural people have made great achievements in recognizing death justice, but there are really few cultural people who can adapt, resulting in more and more rigid culture. Many times, they know that they are not suitable for the contemporary era and do not make improvement, but they only affect individuals, The problem is that being an official is a pure disaster.

With Li Mao as a beginning, people of all cultures began to show their "multi-disciplinary" side. They would also talk about what books they have to dedicate to Liu Yan, that is, the role of an example.

Because he was guided by the "example", Liu Yan only thought that talent and learning were useful to some people who looked really talented and learned. He would issue an invitation to appoint a doctor, but he did not mention teaching royal children again. They were disappointed, but they also tried their best and wanted to show themselves.

Liu Yan didn't leave until evening. When he left, he didn't belong to a group, but he didn't leave. He chose to stay in the wine shop and continue to be happy.

"Congratulations, brother Li!" Zhang Gan himself was also enlisted as a doctor, but he was just a doctor. He couldn't hide his envy at all: "if my brother is a lecturer for the emperor, he can answer questions and solve doubts for the emperor, he will certainly expand the lintel."

Dr. orator is really a lecturer. Generally speaking, he talks about some scriptures. Many times, he has the opportunity to participate in the formulation of national policies. If he can make the rulers think of himself at the first time when they have doubts, he is the most successful Dr. orator.

Li Mao asked, "who is the enlightened teacher of Prince Shen?"

How could Zhang Gan know?

The new Chang'an is already under construction. Liu Yan's time to ascend the throne and become emperor is getting closer and closer. In addition, he has hinted that Liu Shen will become the prince. At that time, the East Palace must have its own team. As a teacher, it must be one of the leaders of the team. Waiting for the prince to ascend the throne, he will become an emperor teacher. The title of emperor teacher alone is enough for cultural people to fight hard.