Chapter 713

It seems to be the same thing. Since the uprightness of the Central Plains, the culture has shifted to the south, resulting in the chaos of the five huts and the end of the northern and Southern Dynasties. For a long time, the cultural circle of the Central Plains failed to recover its vitality. It took decades to revive the cultural circle after the end of the war and the establishment of the Tang Dynasty.

Now it is not long after the rule of the Jie nationality has just ended. After the rampage of the captives of all ethnic groups, those who can escape flee to the south, especially the aristocratic families and haos. Most people in the central plains are difficult to live. There is no culture in that atmosphere. The culture in the North naturally seems barren.

Under the original small imperial court of the Eastern Jin Dynasty, the cultural atmosphere was quite strong. Many XX families were born, especially calligraphers, thinkers and metaphysicians. They can also be sought after, and famous people can be found everywhere.

Liu Yan issued the order to recruit talents, which not only attracted the people in the Mountain Gate who heard the wind, but also moved in the south. No one wants to be isolated from the "world governance group".

The state of Han has been established for nearly nine years, and no theory has been able to become the "core", which is obvious to all cultural people. They thought that the new Han Parliament was a strategist and Legalist hegemony, and would go to the old road of the Qin Empire. How many people "changed their doors" to learn legalist classics, especially the most people close to the military, in order to have a seat in the new "world governing group"?

The emergence of the order to recruit talents will inevitably cause a sensation. Not only does the king need talents, but also represents that the King actually needs a "core" theory. Does that mean that the king didn't want Legalists to dominate the world, or that the king didn't decide which theory should be the core?

Confucianism has been dominating the world for hundreds of years. In fact, some people want to brewing a counterattack. Those who are a little extreme even have the determination to kill the fish and catch the net. They think that in any case, they can't let Legalists rise again, and they should maintain the dominant position of Confucianism. If Liu Yan had not issued the order to recruit talents, no matter how long the time passed, the counterattack of Confucianism would inevitably appear, but it would be different in what way.

Are there any Legalists now? No one knows. The disciples of legalism have been pretending to be Confucian scholars for hundreds of years. They are not even sure whether they are a member of legalism. Then, a considerable number of Legalist classics have been changed again and again. It really takes time to purify them. Only when the ancient books of Legalists are reorganized, can new legalist powers appear, and can Legalists become the famous learning in the Qin Empire again.

It is certain that because the drama of "Confucianism skin and Dharma bone" has been staged for too long, there is really no legalist power. Otherwise, eight years will be enough to manage the chaotang into an iron bucket under the leadership of Legalist power. After all, Liu Yan was really ruling the world by law, which gave a great environment for the development of Legalists, but it was still the same at the end of the eighth year of Yuanshuo.

"In troubled times, when heavy codes are used, it is the rise of the legal system."

Luo Han is 57 years old this year, but he looks like a middle-aged man in his thirties. After he arrived in Guanzhong with his friends, he entered the old Chang'an City and was arranged in the post house.

No matter who comes from and has traveled so far, he must be able to see the actual situation of the Han country with his eyes all the way. Many places have come out of the war, but it is not necessarily how good they can develop. More places can still see the dilapidation after the war.

If you want to make any comments on the governance of the country, you must first understand the current situation of the country. It is obvious that the Han country has great military power, but the domestic situation is too far from what should be seen in the prosperous era of the Chinese dynasty.

"Heavy ceremonies can suppress curfews, make bad people dare not commit crimes, and restore order in society. People with the rule of law can hardly have a real prosperous era. Only when morality is deeply rooted in the hearts of the people can there be a real world."

This is also the common view of Confucian disciples. They do not ignore the necessity of the law, but they also believe that only by making a person truly become a moral person from the heart can they really cure the chaos. Therefore, they attach much more importance to moral education than popularizing law.

Make everyone a moral person? Confucianism has struggled for this goal for nearly a thousand years, but it began with Confucius and his old man. Confucius created Confucianism with the goal of making Confucianism a school of governance. He constantly went to various countries to seek officials. The disciples also ran on the road of being an official. They still knew that at least they had the right to use the Confucian means of governing the world.

Unfortunately, the wars in various countries continued in the spring and Autumn period, and Confucianism was really not suitable for the world of great disputes. A few vassal states that used Confucianism to govern the country also perished soon, which led to the fear of avoiding Confucianism.

In fact, Confucius' Confucianism and Confucianism after he ascended to heaven are not two different things. To say which doctrine has been changed the most, it is definitely Confucianism.

After the first Han Dynasty respected Confucianism alone, all schools disappeared. However, all schools did not really disappear. They became undercover agents hidden in Confucianism, especially the Legalists. From the early Han Dynasty to the Wu Hu Luanhua, there were many great Confucians famous for the legal system. With so many Confucian disciples in the spring and Autumn period and the Warring States period, they were examples of the great power of Legalists. No one thought there was anything strange. At most, they thought that "traitors came out of them".

"Confucius said to be benevolent and Meng said to be righteous. Now is the time for us to be benevolent and righteous."

The speaker is Zhang Kang, one of the world-famous "three Zhang". He was about 40 years old. He had been the governor of Shu County in the Western Jin Dynasty and annotated many classics. He was most famous for the moon order of Mingtang and the decoration of Zhongtai.

"Three Zhang" refers to Zhang Zai, Zhang Xie and Zhang Kang. They are brothers and have made great achievements in their respective fields. This time, only Zhang Kang entered the Guanzhong pass. Although he has annotated a lot of scriptures, he is best at music and acrobatics.

Zhang Shou, the father of "three Zhang", is a great celebrity. He is famous for his painting. He is best at drawing characters. There are also his paintings in the modern Zhou Gongli hall in Chengdu. He painted 72 disciples of Zhongni and the three emperors, the five emperors, and the virtuous and holy figures of monarchs and officials since the three dynasties to the Han Dynasty.

In contemporary times, Zhang Shou's paintings are extremely loved by scholars and poets. Wang Xizhi has been collecting but did not find Zhang Shou's paintings, so he said "taste hate can't see".

"Cheng Ren takes justice..." Sun Fang looked at Zhang Kang in surprise: "why?"

In the past history, before the demise of the small imperial court of the Eastern Jin Dynasty, too many people roared "benevolence takes justice", that is, when it's time to roar, after roaring, most people went back to their homes to find their mothers, and only a few people really went north to fight with Hu Lu. It is precisely because there are too few people who go north to find Hu Lu. As a result, a few people are famous and are destined to remain famous in history as a model.

Sun Fang, if you want to say that he is a disciple of Confucianism, but actually he is talking about Zhuang Zhou. When he was young, he had a dialogue with his father's entourage Yu Liang when he was hunting. That dialogue made sun Fang famous in the south, and also laid a foreshadowing for sun Fang's official way, which was only because the person who answered was Yu Liang.

Zhuang Zhou? Seems to belong to Huang Lao? It really belongs to one of the representatives of the Huang Lao school, but it can't stand that Confucianism digests all schools of thought. Regardless of the previous theory, after the tragedy of all schools of thought, it has become one of the "nutrients" of Confucianism. If you have any opinions, let the people of all schools of thought jump out and be beaten to death.

Zhang Kang was stunned. It seems that there is nothing wrong with him. The pursuit of ruling the country by law in the Han Dynasty is tantamount to the strongest challenge to Confucianism after respecting Confucianism alone. Shouldn't people be prepared to take justice in order to protect Confucianism?

"It is not a moral struggle for the king to come this time." Luo Han smiled very gently, "don't talk nonsense, gentlemen."

Because Luo Han is famous and can convince the public, and what he said is very reasonable, they all stopped.

Liu Yan has completed the great cause of expelling Hu Lu, and the Han family's Bing Feng is still invincible. The country just didn't have time to develop after the war. They don't want to refuse Liu Yan's ruling position. It's really inappropriate to shout "taking justice from benevolence". Even if it's appropriate, is it waiting for soldiers to clean up in the post house?

In order to receive cultural people from all directions, the construction specification of the post house is not small. It can be said that the post house has been built into the second most comfortable and gorgeous building complex in old Chang'an, and the other is the palace where Liu Yan temporarily stayed.

The reason why it is said to be a complex is that the post house is very large and has its own small courtyard. It is more appropriate to describe it as a Zhuang garden.

People from all directions are resettled according to geographical division. For example, people from the south of the Yangtze River, such as Luohan, are basically arranged in the same area, even though they live in small courtyards.

While their group of cultural people from the South stayed in the post house to talk, the northern cultural people wandered around driven by Zhang Gan and Li Mao.

Different from the so-called "people in the Mountain Gate" in the north, there are only hermits who are not hermits in the south.

Zhang Gan and Li Mao drive people around because they realize the profound shortcomings. The original prepared words are full of refutation, which seems to be difficult to catch up with the reality. If they really want to make a difference, they can only seize the time to understand the real situation. They must not be both humiliating and ignorant.

At present, the north is a barren land of culture. Even if some great scholars have repeatedly taken refuge in Hu Lu to discredit the northern gentry, Liu Yan didn't start troops in the north. Some cultural people unite around Liu Yan. Generally speaking, he still has more advantages than the southern gentry in this competition.

In fact, the southern gentry group was originally a family group in the small imperial court of the Eastern Jin Dynasty. It was not easy for scholars to live to the eighth year of Yuanshuo. Those who danced happily before were either cut down by Huan Wen, or hid after making trouble. Only those who were willing to live peacefully (dormant) could move although they had no official position.

"There is no doubt that this is a rare opportunity for scholars in the south." Since Luohan is regarded as a leader, he should bear the responsibility of a leader: "as far as gathering is concerned, only seek the avenue and talk about others."

They didn't know that the government would have such an arrangement in advance. It's easier for them to raise their heads for discussion, and there's no need to find someone separately.

"The north is full of demons." Zhang Kang said that many Confucian scholars rebelled. For example, sang Yu was taking the lead to become a real legalist. He himself is not a real Confucian. Otherwise, what he is best at would not be the rhythm and skill. It should be the righteousness of scriptures: "it is true that the king is good, and the people follow it."

"What can I do?" Sun Fang doesn't like Zhang Kang himself. He only gives face to Zhang Kang's parents and brothers. He didn't think there was anything wrong with his preference for Lao Zhuang before. Recently, he has increasingly felt that it seems good to become one of the Huang Lao school, but he didn't dare to say or show it: "there was a filial piety and Martial emperor who liked Confucianism, while there were hundreds of schools who deposed Confucianism. The theory changed because of the king's preference."

If after the two Song Dynasties, as long as a Confucian scholar dared to shout "the king doesn't love Confucianism, then depose the king", he can really succeed. That is, as long as they are scholars, they think they are Confucian scholars. They not only master social public opinion, but also all saints and disciples in the court. They dare to do it hard against the king and the king, and there is no problem with soft resistance.

Now, the situation is different from that of the two Song dynasties. First, after the scuffle between the princes at the end of the Han Dynasty, there are three kingdoms standing side by side, and then there is the stage of rampant hooligans. Confucianism has nothing to do in troubled times, but it has no strength to fight against heaven and earth.

The prosperity of any theory always depends on the needs of the imperial court. No one can have any objection. Cao Cao, a former legalist disciple, can clearly reveal his identity. Confucianism dared to choke earlier, but was repeatedly harvested, and even farted later. Facts have long proved that any theory that can be loved by the king may become a prominent school.

There is still some basis for saying that Cao Cao is a disciple of legalism. Otherwise, Confucian scholars must give the Kong family some face. Even if Kong Rong repeatedly asks for trouble and makes trouble, how can Cao Cao not sacrifice Kong Rong before the southern expedition?

"The Great Han Dynasty promotes law, but there is no great Confucian beside the king." Luo Han thought it was true. He still said with confidence: "now the great Confucianism from all sides gather in Chang'an. When there is an audience, the king will know the importance of Confucianism."

What did the great scholars in the North do earlier? He went to take refuge in Hu Lu one after another, and each of them was very loyal. For example, some famous Confucianism, Hu Lu was almost finished, and they all followed him faithfully. Well, in fact, it's not those great scholars who don't want to return to the embrace of Zhuxia. Those who do so are liquidated, forcing them to go all the way to the black.

"Mr. Fuhe is very kind!"

They are really confident. Before, they couldn't even meet Liu Yan. They didn't have a chance to speak a thousand words. Once they were given the chance to speak, everyone thought they had a good tongue and would wake up Liu Yan.

"Will your majesty meet us?" Sun Bing was young, so he didn't hide much: "then we (Southern scholars) can return to the court."

Sometimes when children talk, adults will be embarrassed, such as now. It's not the most important thing to say anything. The important thing is that they can't become marginal people!

... split... Cut... Line

There is a bug in Chapter 717. Sun Kang has not been born yet and has been modified.