It's not much of a clamor, but it's another exchange between civilizations. Looking at the civilization with higher force, it muddled the people of another civilization.
Many of the rites of Zhuxia are really complex. They are regular and full of the force brought by historical details. They can really frighten people.
After a feast, most of the time is to taste delicious food. If the cooking skill of "frying" did not appear before the emergence of spices, the food of Zhuxia would be like that. Persians can eat fresh food at most, but with frying, each food is added with Chinese herbal medicine or spices. Under reasonable allocation, it is really a delicious food.
After all the people had eaten, they didn't eat much when all kinds of Persian cakes and meat were brought up.
There are many kinds of Persian cakes, from which we can see the combination of Persia and ah San. For example, a crisp baked cake with bananas is made into a roll up style. The outside skin is crisp, but inside it is wrapped with cream and banana paste, which is also unique.
Meat is actually barbecue. I don't know what seasoning is added. It tastes like that without spices.
The most distinctive feature is the camel, or the whole camel's roast and the roast. The camel's belly will contain lamb. The most important part is the lamb that is camped in the camel's belly besides the hump.
The roasted golden camels were carried out on a shelf. The lambs were peeled off at the scene. When they were peeled off, the golden oil and water flowed out, and the strong meat smell was diffused in an instant.
There is a special emphasis on the distribution of roasted camels. The hump must be distributed to the most distinguished people. The little lamb in the belly is distributed to people of a lower level. The rest of the meat was actually not eaten at that time, and it was distributed to people of a lower level afterwards.
Huan Wen tasted it when he came up from the hump. When he put it into his mouth, he could immediately taste a different kind of delicious food. The meat was crisp, rotten, soft and waxy. The taste buds of his tongue could feel the abnormal fragrance, so he had to praise this delicious food.
There are so many people who can eat the hump at the scene, but none of them have eaten it completely. It's very aristocratic. Enough is enough. It's probably an expression, not a lack of enjoyment, and they won't be unable to control themselves because of a delicious food.
"Ahura Mazda is on the!" Megapanos to eltaba Mathistius said, "the Han people are big stomach kings!"
That's right! Not to mention the previous Zhuxia cuisine, the Han people almost finished eating. After waiting for Persian food, most Han people still eat as much as they bring, as if their stomach will never be filled.
Zhuxia civilization has a characteristic. As a martial arts man, he must be able to eat. The more he eats, the more energetic he is. In fact, other civilizations have similar views. People who can eat must be strong and have great strength. Physique and strength are the basis of a warrior.
Tall and strong, it has more advantages in fighting, and it will be much stronger in anti fighting ability. If you are short and thin, you are flexible. As long as you don't avoid the punch of the strong, you are basically down with one blow. What cannot be refuted is that the strong side really has an advantage in the fight.
In terms of the amount of food, it is obvious that the Han people are better than the Persians. Megapanos is not laughing at the Han people like hungry ghosts. In fact, he is simply amazed at how the Han people's stomach is so big. Among them, there is inevitably thinking about "warrior foundation".
Eltaba Marcistio said, "it should be ready to start."
Megapanos responded by nodding.
The Persians made a lot of preparations, that is, after Huan Wen and others came, they lost their dominance of the scene. Obviously, Huan Wen didn't want to go too far, leaving the leading space of the Persians behind.
In the final analysis, there is no hatred between the two countries. It is no problem to strive for more heights for their own civilization during exchanges, but there is really no need to embarrass each other. Otherwise, if they clearly don't want to do anything, they will become enemies.
Because the momentum was suppressed by Han people such as Huanwen from the beginning, the Persians were a little "hard" after regaining the dominant power. For example, when they want to do something, they will refer to Huanwen's opinions.
"There are delicious food and wine..." Huan Wen kept smiling and said brightly when asked, "how can there be no music and dance?"
Megapanos forbeared. He didn't mean to perform songs and dances at all. Well, it was Zoroastrianism that wanted to have a fire worship ceremony.
Huan Wen said that he saw Persians take out their own musical instruments and some women like women.
The high-level banquets of Zhuxia civilization have music and dancing girls to decorate the atmosphere, or just eating and drinking have a bird meaning. Music is also divided into elegance and vulgarity. There are also relevant stresses on what dancers do.
The elegant music in the Zhuxia civilization is a kind of music with almost no violent ups and downs. At the beginning, it was used as the music for the grand ceremonies such as emperor's pilgrimage and sacrifice to heaven and earth. The system of elegant music was formulated in the early Western Zhou Dynasty. Together with laws and etiquette, it formed the internal and external pillars of aristocratic rule. In the Han Dynasty, it was not so particular. Anyone with money could raise musicians to learn elegant music and listen to it if they want. Unlike in the spring and Autumn period, non princes playing elegant music would be destroyed.
When playing elegant music, it is accompanied by a dance of elegant music (not the plant of flower leaf silver grandson). Like music, this dance has no intense movements. It imitates some movements of various animals. When dancing, it stops one by one, just like a Caton in a video.
"Vulgar" music was called decadent music in Zhuxia civilization for a long time. In fact, it covers a very large range. For example, lightness or intense rhythm are considered as a kind of "vulgar". The reason why it is called "decadent music", on the other hand, the dancer dances under this kind of music, which is not as solemn as elegant music, and there will be some seductive dance movements when her clothes are exposed.
As history goes to today, in fact, elegant music only appears on some major occasions, such as king's banquet, Chaohe and sacrificing heaven and earth. Otherwise, no one really listens to elegant music. On the contrary, folk music in the spring and Autumn period and the Warring States period is considered to be more popular, which also represents the improvement of people's quality of life and ideological change.
In fact, there are differences in Persian Music, such as religious music, court music and folk music. There are many similarities between religious music and court music, and there is almost no difference in the musical instruments used, that is, religious music is more grand than court music. In terms of folk music, Persian and Zhuxia musical instruments will be different, but they are basically inseparable from the local characteristics.
Huan Wen looked at the Persian line and was slightly curious. Before he asked, the Persians in the line were already singing.
Before the music was played, the Persians in line sang in the form of a beautiful voice. The syllables without language in the voice were purely a "CHANT" on the sound line. With a large number of people, the voice was very loud, which actually sounded very good.
The Middle East is the birthplace of religions. Many religions come from here. There are similarities in many aspects. As a result, those religious 1 religions regard Jerusalem as their holy land.
Zoroastrianism of Persians has a longer history than Judaism, gidu and isilan, and has a far-reaching impact on the latter.
Before Christianity became the Roman state religion, the popular Manichaeism in Rome was a branch of Zoroastrianism. Before Augustine converted to Gideon, he was a believer of Manichaeism.
Zoroastrianism was established as the state religion of Persia during the Sassanian Dynasty (about A.D. 226 to A.D. 851). Zoroastrians were among the first batch of disciples recruited after the Enlightenment of Buddha 1 ancestor 1 release 1 Jia 1 Mou 1 Ni.
In fact, Zoroastrianism has a great influence on many religions. Historians call it "the fifth largest religion in the world" because of its outstanding contribution to history and culture.
Zoroastrianism is that in modern Iran, there are still believers. However, under the attack of ISI, LAN and religion, there are very few believers. After the modern times, the former Persian Sassanian religion has only retained five temples, all of which are still small in scale. Religious ceremonies will also be held, with the immortal flame inside. However, Zoroastrianism still has a great influence on the Parsi in Iran and Mumbai.
Huanwen and other Han Chinese people saw the procession of singers, which were actually "Choir". The Persians had been engaged in this form for a long time. Some of them copied or used for reference. Whether it is copied or used for reference, the singing method of "Bel Canto" accounts for a large proportion, and it can be clearly heard that it has the characteristics of "chanting".
Han people have never heard of similar singing methods. Even the "chanting" part of Zhuxia music can basically not learn the song of animals, or the "chanting" will have bytes.
When the Persian "Choir" sang, no byte was more in line with the aesthetics of the Han people than bytes. For a time, it really fascinated most Han people.
When megapanos saw the expression of appreciation or intoxication of the Han people, he was both excited and happy and said, "this is the power of God."
In other words, is it the power of music? Even music is also created by people. Although it is used to worship God, it has nothing to do with the power of God?
Eltaba Marcistius would not say what he thought. Instead, he nodded to megapanos.
The music with Persian color is gradually added. When the harp part is played, the Han people do not feel abrupt. The piano sound is matched with the beautiful sound to make the "singing" sound better, but everything becomes different when the drum sound of "poopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoopoo.
After the drums, the "Choir" no longer used pure bel canto, but began to sing some praise syllables, followed by the sound of various musical instruments, and even the dancers who had been prepared appeared.
The dancers are all wearing big robes. They perform various movements while walking. Taking the arm dance as the main action, they can see the charm of peacock in their steps. Before they fully enter the site, a bonfire was lit in the site. The dancers basically jump around the bonfire.
"This is fire worship?" Yuan Qiao is a Persian who watched a little and danced. No matter men and women, more movements are worshipping the flame, and the rest dance movements are really few: "do they worship the flame?"
No problem, the Persian religion at this moment has a characteristic feeling for fire and believes that fire is Ahura Mazda's son is the highest and most powerful thing in God's creation. The purity, brilliance, vitality, sharpness, whiteness and productivity of fire symbolize the absolute and supreme goodness of God, because fire is people's "eye of justice". Praising fire is the primary obligation of religious 1 disciples.
In fact, Zhuxia civilization also had a period of worship of fire, and even had the fear and worship of any incomprehensible, which tended to the aspect of "all things have spirit". Later, although "all things have spirit" still existed, the worship of ancestors occupied the mainstream. All kinds of gods can not believe, but we must not be careless about our ancestors.
"No one will sacrifice?" Fu Wei's speaking object was Si Hongzhuang. He saw a white woman suddenly appear, and the woman was surrounded by fierce warriors: "although she can't see her appearance, her temperament is excellent. What a pity to burn?"
After listening to Fu Wei's words, Si Hongzhuang turned his eyes and happened to see the woman walking slowly to the flame under the "surveillance" of the Warrior: "sacrificing living people has long been banned and abandoned in our country. It is said that sassanne is also a big country and won't do that?"
Nowadays, many religions still have the habit of offering sacrifices to living people, usually burning to death. Fu Wei has been in the Indochina Peninsula and has seen the barbaric religious customs of the barbarians there. The barbarians holding religious ceremonies there are synonymous with blood. It is still happy for people to be burned to death. There are more cruel means than burning to death.
In some aspects, Fu Wei did not think wrong. Zoroastrianism does have a ceremony to burn people to God. Not only Zoroastrianism, but in fact, Zoroastrianism in Central Asia and Europa basically likes to do this. It is usually to arrest one of the pagans and "purify" the body and soul with fire.
Persians want to burn who, as long as it's not Chinese, the Chinese actually won't have any opinion, at most because it's a beautiful woman. I'm a little sorry.
The development of things is not the same. The white woman used to worship the fire together. After that, she went to megapanos to bless, but later she went to Huanwen.
Huan Wen wanted to worship the gods of the Xia Dynasty. He thought it was impossible for foreign gods to bless him. He stared at the approaching white woman and held the handle of the sword.
Huan Wen, who knelt on his knees, immediately frowned when he saw the woman coming to him. He lowered his voice and said to Yuan Qiao on one side, "if she dares to compare those actions to Wen, Wen will definitely stab her with a sword."