Lanting preface has many names, such as preface to Lanting banquets, preface to Lanting banquets, preface to Linhe, preface to "and" Annotation ". It is a preface manuscript written by Wang Xizhi for 41 senior military and political officials such as Xie an and sun Chuo.
Lanting is in the mountain shade of Kuaiji. The background of Wang Xizhi's Lanting preface is not simple. It is the scenery of Wang as the first gate valve in the south of the Yangtze River that makes so many people go to Lanting during the xiuxi Festival.
Liu Yan did not know the time when Wang Xizhi wrote the preface to Lanting, nor did he know the background story. Seeing so many people watching Wang Xizhi's pen and ink, the first thing he thought of was the famous preface to Lanting. However, in fact, Wang Xizhi did not write the preface to Lanting.
"It's a copy of Yimin post." LV Yi specially asked people to look at the situation and got a reply to the understanding report. Liu Yan said later: "it's not too much for Wang Xizhi to be called the first calligrapher in the south. He is good at cursive, running and regular script. It's hard to get a post for ten thousand gold."
The so-called post is not the style of invitation. In fact, it is still a traditional scroll. There is a leather scroll or other scrollable materials as the bottom, and then the writing paper is mounted and pasted, which is very convenient for preservation.
What Liu Yan knows is that Wang Xizhi is not only the first calligrapher in the Eastern Jin Dynasty, but also the first calligrapher in Chinese history. There is no dispute about the title of the first calligrapher.
There are not many calligraphers in history, especially in the Eastern Jin Dynasty. In the Eastern Jin Dynasty, people who were a little famous had good calligraphy. If aristocratic families couldn't have good calligraphy, they couldn't enter the celebrity circle at all. Having a good calligraphy was also easy to be appreciated by Shangguan, because the Eastern Jin Dynasty was such a social atmosphere.
Wang Xizhi's Yimin tie is one of the seventeen tie. At present, he only wrote Chi Sima tie and Yimin tie, and the rest have not been created. Therefore, the general name of seventeen tie does not exist.
The creation time of the "Seventeen notes" was from 347 to 361 A.D., and the total duration was 14 years. All of them were written in the form of cursive script.
There are not many words in Yimin post. The whole article has only 39 words. After Wang Xizhi finished writing, Yimin post was presented to Liu Yan soon.
"Hehe, the great calligrapher just wants to enjoy himself in the mountains and rivers." Sang Yu did not comment on calligraphy, but said some hidden contents of Wang Xizhi in Yimin tie. Seeing Liu Yan's obvious love on his face, he no longer gave Wang Xizhi eye medicine. He said, "this post is from Wang Xizhi to Zhou Daohe."
Daohe is a character. His name is Zhou Fu. He was a general of the small imperial court of the Eastern Jin Dynasty and helped Wang Dun rebel. Wang Dun fled after his defeat. Later, he was pardoned and released and became an official again. He left Xiangyang town. Later, Zhao Guojing withdrew from the army and was dismissed.
Today's "post" is a kind of letter. The exchanges between celebrities are not letters, but delivery posts. The latter habit has been retained and evolved. For example, if so and so wants to go to whose home, according to the etiquette, they should first submit a prayer post. The format of worship posts has its own stress. It does not directly write so and so who wants to see which host. It needs to write their own family background and official status, or what famous deeds they have done, and even create poetry.
There is another significance of the existence of worship posts, that is, to let the host family see how the words written by visitors are. Strangers who have no reputation can be received by the host family even if they write good words.
At this moment in Chinese history, there is no "word prison", that is, no one will pick words and characters to convict anyone. Even literary works written by literati ridicule the current emperor is not a crime. Therefore, no one agreed when sang Yu gave Wang Xizhi eyedrops.
What Liu Yan doesn't know is that although Wang Xizhi is called the first calligrapher in the south, his works are not many.
In history, Wang Xizhi really began to "force" in 347 ad. at that time, although the small imperial court of the Eastern Jin Dynasty still stayed in the south, the overall national conditions were stable, which gave many literati and poets time to visit mountains and rivers. Those literary works were born in that stable environment.
In this historical version, the Han army went south in 346 A.D. and entered a state of war. The society of the small imperial court of the Eastern Jin Dynasty could not be stabilized. The top door lords like Wang wanted to resist the invasion of the Han army. Other aristocratic families did not have the leisure time to let their children go to the mountains and play with water, and the number of literary works appeared was pitifully small.
On the pavilion side, Wang Xizhi stopped after only writing one article, and replaced it with sun Chuo's pen and ink.
Sun Chuo is a famous metaphysical poet in the south. He is also a calligrapher listed in a popular list. His most famous poem now is "lover's Jasper song". People who can't understand it will feel that they are talking about Lang's love for concubines, but people who know allusions will think that the whole article is extremely nostalgic and profound.
The man lay on the ground with his head tilted. Almost after he had made a fool of himself enough, there were guards at last. Their arrival was to drive away all the guys who had eaten the five stone powder.
The big news has attracted a lot of people's attention. They just stand and watch. It is necessary that someone will talk.
"What a vicious intention?" Yuan Hong is by no means the modern star. He is a famous poet, calligrapher and metaphysician in the south of the Yangtze River. At the moment, he looked at those clowns being expelled by the guards in various ways. He couldn't help saying, "these people are as stupid as pigs!"
It is a very famous scholar's behavior to eat wushisan in the Wei and Jin Dynasties. When scholars gather, they will prepare a large number of wushisan. After eating wushisan, many scholars' absurd behavior is also considered elegant. Even now they are not Cao Wei, Sima 1 jin, and Great Han.
There were not many famous scholars under Liu Yan's rule, and few people in the Central Plains would take five stone powder for a long time. The state of Han did not prohibit the use of five stone powder, but there was an incident in which the Sheriff of a county held a cultural meeting and was dismissed after taking five stone powder.
It's not that they were dismissed from office during the office period, so it's a matter of exclusion in the Han country. Today is the time for Liu Yan to personally summon Southern literati. On this occasion, it's really stupid to take five stone powder. After all, everyone knows that some behaviors after taking five stone powder are not good.
"Write down the names of those people." The disgust on Liu Yan's face is very obvious: "never hire."
In the absence of the prime minister, the imperial envoy doctor, one of the three princes, was present and qualified to respond. Sang Yu accepted with a light smile on his face.
"The king is merciful." Sang Yu kept a light smile: "if not, it's not too much to blame a gentleman for losing his instrument."
It's not necessarily when Liu Yan makes a fool of himself in the presence that he loses his instrument before you. In fact, when he sees it, it's even before you lose your instrument. The crime of losing the instrument before you can be big or small. Never being an official is by no means the greatest punishment. There is no precedent for killing the three ethnic groups with the crime of losing the instrument before you.
It is only an episode for the guards to drive away the literati who have taken the five stone powder. The people who should do afterwards are still doing their own things.
The literati who were summoned to donglinyuan were very clear about the national conditions of the Han Dynasty. Liu Yan rose in Qingzhou. There is no doubt that the people in Qingzhou will take more advantage. Moreover, all kinds of people in the north of the Yangtze River definitely have more political advantages than the people in the south. Although these southerners were not labeled, it was not low for them to develop in the Han country.
Every dynasty change has a so-called place of prosperity. The highest group of people who follow the king will certainly be the noble groups at the beginning of the dynasty. They will occupy most of the political resources and may need several generations of talents to change, even from the rise of a country to the extinction of a country.
Donglin garden is going to hold a banquet, but it is not specially dressed up. There is no such thing as lanterns and decorations. Even the original scenery will be popular when there are many people, and there is no lack of excitement.
In the evening, the gate of the largest palace in the garden was opened. Neat tables and futons had been placed inside. Some palace maids were carrying oil barrels to add oil to the lamp rack, and more attendants were carrying out final inspection.
It was getting dark, and people in twos and threes in the forest garden began to gather in the palace. Many people who had not seen for a long time had to greet each other, making the square in front of the palace gate full of "buzzing".
"Everyone who should have come was present." Wang Shu is not a child of the Wang family of Langxie. His ancestral home is Taiyuan. He is a famous debater in the south. He was originally a Lantian Hou, general Jianwei and Kuaiji internal history of the small court of the Eastern Jin Dynasty. Some of the people around him had military duties before, but now they are white. Looking at those talkers, he said, "they may have a place in the big man, but I don't know how."
There were many "masters" in the small imperial court of the Eastern Jin Dynasty. Poets and calligraphers were more popular. Metaphysicians, thinkers and debaters were also able to enter the celebrity circle. Although medical scientists and workers were also recognized as popular, they did not have a high status.
When it comes to medicine, Ge Hong, who has a reputation as a living immortal, was at the scene. He stood with some literati in Yuzhou and listened to the conversation about the construction of canals in Yuzhou.
Ge Hong was Ge Xuan's nephew and grandson. He did not serve in the small imperial court of the Eastern Jin Dynasty, but was granted the title of marquis in the pass. However, the "crossing south in clothes" incident occurred later. Many titles and official positions in the Western Jin Dynasty were useless in the Eastern Jin Dynasty. He was a man who was not determined to be in officialdom and went to Luofu Mountain to concentrate on alchemy.
"Sir." Xun Xian's appearance attracted the attention of countless people, but he ignored all kinds of eager eyes, walked to Ge Hong, made a salute and said, "Sir, please."
By this time, people knew that Liu Yan had already come to Donglin garden. Some people who were not strong enough not only made meaningless calls, but also looked around. More people were in silence for those who had been expelled by taking five stone powder.
Ge Hong is now 64 years old, but he still looks red, and his mental state is very good. Unlike most people, he was wearing a scholar's robe, a light cyan robe, gracefully saluted Xun Xian, smiled and walked behind Xun Xian.
There was no state religion in the Han Dynasty, but it was no secret that Liu Yan attached importance to Taoism. Ge Hong is actually a Taoist. He calls himself Puzi and also calls himself xiaoxianweng. Whoever is invited by Liu Yan to talk in the past can have various interpretations. Ge Hong's invitation will not have much political influence. Because Ge Hong is not only a Taoist, but also a famous medical scientist.
In fact, Liu Yan was already in the back hall of the palace. When Ge Hong came, he stood up to meet him.
"I have read the old man's baopuzi." Liu Yan didn't claim to be a widow. He can see that he really has respect for Ge Hong: "the study of alchemy may be ethereal. Medicine and philosophy are of great use to the state."
Ge Hong called himself baopuzi because of the film baopuzi. There are eight volumes in baopuzi, including 20 in the inner chapter, which discusses the skills of the immortal to spit out, accept, seal and encourage governance, and 50 in the outer chapter, which discusses the gains and losses of current politics.
Liu Yan took a look at the techniques of encouraging and curing those immortals with Fu and seal characters. Many of them can be used as self-cultivation, and some can also be used to exercise and strengthen the body. Although Fu and seal characters can not be confirmed, they are also one of the cultures of Chinese civilization. He paid more attention to the fifty articles on current politics, which were Ge Hong's comments on the gains and losses of some current politics in the Western Jin Dynasty and the early Eastern Jin Dynasty.
Ge Hong saw that Liu Yan didn't claim to be a widow, so he did the first ceremony. According to his understanding, Liu Yan probably began to be interested in immortality. As an alchemist, he should have hit the snake with the stick, but he said: "alchemy is just a little old man's leisure interest. So far, there are no people who have taken the pill and soared day by day, and there are no people who live forever."
The ministers present were originally grimacing. After listening to Ge Hong's words, they immediately relaxed and smiled to see how Ge Hong looked.
The state of Han is trying to drive out the tartar prisoners and restore China. As long as murongyan is destroyed, there will be no threat around the Central Plains. No matter how you look at it, it is the time of national prosperity.
The former first emperor completed the great cause of sweeping the eight wastelands and six harmonies, and attacked the Huns in the north and fought in southern Xinjiang. The Empire was originally thriving, but he was obsessed with immortality. He wasted a lot of national strength just to ask for medicine, and his body collapsed because he kept taking pills. If he could live for another ten years, it was unknown whether the Qin Empire would last forever, but it would never die for the second generation.
"I don't see a rising generation in the daytime, and I haven't heard of a person who can't be seen in the long life. The old man is a wonderful man." Liu Yan burst into "ha ha" laughter. He looked very happy. He reached out to hold Ge Hong and led him forward. He said, "the big man needs more people. The old man is good at medical science. Can he teach few people?"
Liu Yan had a crossing on himself and carried a "system" with him. He was naturally in awe of the unknown, but he didn't want to live forever. He is more urgent that, with the implementation of the fertility incentive policy, the medical status of States and counties must be improved, otherwise encouraging fertility is likely to become a murderous policy.
"Hu Lu has been rampant for many years. There are no three out of ten Han people in the Central Plains. It is reasonable for the king to migrate from the south to the north." Ge Hong is a great doctor, but he doesn't dare to do everything: "there are many kinds of medicine. The little old man doesn't specialize in women's skills or have suggestions, but he needs the concerted efforts of like-minded people."
Liu Yan immediately felt that there were still moral people and understanding people in the south.