Chapter 513

"If the king has great talents and strategies, there are few in the world. In the face of difficulties, he can sit high in the temple." Wang Meng is now the magistrate of Nanpi County. He should have been in office for less than a year. He manages a county with a population of more than 37000. He looked at the scholar opposite and said with a smile, "the northern and southern factions of the national Dynasty have become clear. Why didn't the king deliberately do it?"

Nanpi County is the capital of Bohai county. It has never been easy to be a county magistrate in the capital. You have to face tens of thousands of people under the rule, and you have to face the sheriff close at hand and many officials of a county. Any trivial matter may involve people who can't be provoked.

Compared with people without strong or special background, Wang Meng turned out to be a poor man in a poor family and became a talent by self-study. Later, he was lucky enough to be recruited as the king's personal secretary lang. only his resume as the king's personal secretary Lang is enough to rely on. Even the Sheriff dare not make a mistake.

Wang Meng was delegated from the center to the local government. He served as a county magistrate in Yuzhou and became a county magistrate in Nanpi, which is the second local public office. The resume of the king's personal secretary Lang makes any local officials dare not underestimate it. It can even be said that local officials are careful when they go down to the head of a pavilion and up to the capital of a county. His local official experience rarely encounters any trouble.

Because of his special background, Wang Meng has political convenience. It is inevitable that some people of all kinds will make friends with him. For example, the taxi sitting opposite him is one of them.

Shizi is not from Bohai County, but from Lecheng, Hejian county. His name is Weikang.

It is natural to say that the Wei family had many celebrities, such as Wei Qing in the Western Han Dynasty. However, Wei Qing's family suffered heavy losses in the late Western Han Dynasty. It was not until Cai Yong, a calligraphy master in the Eastern Han Dynasty, chose his son-in-law that he appeared. Then he saw traces in many aristocratic families supporting Cao Cao in the late Eastern Han Dynasty.

Nowadays, it is important to make friends and explain your life experience when introducing each other. This is influenced by the nine grade Zhongzheng system formulated by Cao Wei. In general, it is a matter of not paying the top grade to the poor. Wei Kang introduced his family background and mentioned the Wei family in Hedong, so his origin seemed very clear.

Wei Kang has never left any trace in history, but one of his family is quite famous, that is, Li Ju's wife, Wei Shuo, who is known as Mrs. Wei.

Wei Shuo left traces in history not because of her excellent calligraphy, but because she was the first teacher of Wang Xizhi, the sage of calligraphy. She herself followed Zhong Yao, whose teacher was Cai Yong, a master of calligraphy in the late Eastern Han Dynasty. Her son Li Chong is also a master of calligraphy, but he has little influence in the literary world.

Wei Kang's birth decided that his calligraphy was quite good. When he came to Wang Meng, he took a lot of handwriting to ask for advice.

Wang Meng has read books, but he may not have any research on calligraphy.

Studying calligraphy is something that a rich family can do. After all, learning calligraphy not only needs a family environment, but also needs to collect the handwriting of many calligraphers. Among them, the handed down inscriptions are the most precious. Not everyone can collect the handwriting of celebrities.

Wei Kang is a very bright eyed person. After talking about it, he saw that Wang Meng didn't study calligraphy and began to talk about Fenghuaxueyue. Then he found that Wang Meng just dealt with the romantic and snowy moon. Before Wang Meng showed any impatience, he turned the topic to current politics.

The Central Plains has been ruled and ravaged by the Hu people for decades. The previous aristocratic families have basically "crossed south in clothes". Even if the aristocratic families stay in the Central Plains, they only leave some side branches. I don't know how many people have been buried after decades of unbearable. It's not easy for the side branches of the aristocratic family to survive in the Central Plains. Only a few side branches of the aristocratic family have developed.

There was no Wei family in the developed aristocratic family. They first fell from the national reputation to the county reputation of a county. In contemporary times, in addition to moving to the main family in the south, they lived fairly well, and even the county Wangdu, a side branch of the Central Plains, was only able to maintain.

Weikang was able to meet Wang Meng. Wang Meng was modest. Wang Meng didn't have too heavy official duties recently. In fact, the most important thing was that Weikang offered a policy of cultivating the farmland.

Talking about current politics is about the situation faced by the Han country. Wei Kang can't or dare not talk about things that are too high-end. For example, how should the Han country face the seemingly surviving Shi Jie Zhao country and the seemingly powerful Murong Yan country, and how to deal with the hostile Tuoba Dai country and Zhang Liang country. What he can talk about is how the Han Dynasty faced the recovery of people's livelihood and voted for it according to Wang Meng's administration.

As a magistrate of a county, what Wang Meng should do most is to appease the people to resume production, and the premise of doing this is to measure the land and register the population.

The land measurement and population registration were completed by Wang Meng before the summer. In the autumn, it is to investigate the private land holdings, but not for the tax after the autumn harvest. It is the government's reasonable acquisition according to the market price.

Wei Kang offered the method of land reclamation, which was actually the method of land reclamation in the period of Cao Cao. Later, Zhong Yao made some improvements and added some water conservancy laws when Sima Yi presided over it.

About how important farming is in a country, there is no need to mention it deliberately. Wang Meng accepted and said that after presenting the center at the meeting, Wei Kang, on behalf of Wei Kang, was at least qualified to listen to heaven. In this way, Wei Kang is qualified and must show his talents.

The Han foreign war did not give Wei Kang too much to evaluate, and the looming dispute over factional interests became one of the topics to talk about.

Wang Meng didn't know whether Wei Kang really had opinions or wanted to impress the public. He ended the topic without waiting for Wei Kang to say more. He vaguely said that it was related to the king's strategy. Can we not talk or not.

Wei Kang was actually very embarrassed. Seeing that there was no topic to enhance his feelings, he got up and was about to leave, but a county government guard came to report that a monk who claimed to be Shi Daoan asked for an audience.

"I know this person." Wei Kang said to Wang Meng, "this monk is a Buddhist figure and a person who supports willows in Changshan."

Wang Meng doesn't know who Shi Daoan is, but he knows that Shi Hu attaches great importance to Buddhist clarity, I also heard that he has great powers and can often show some strange means (maybe some magic tricks that can confuse people's ears and eyes). He is a person without much curiosity. Because of his special identity and background, he has been sought by some strange people, including monks. I vaguely remember that Shi Daoan has asked for at least three or four times?

"Among Shijie monks, Hu Jin is the most evil. Buddha Tucheng often advises Shi Hu not to kill too much. Shidao'an must be one of them." Wei Kang didn't want to go again, but it was difficult to take his seat again. He could only stand and continue to say, "Hu Jin is a Chinese Miao descendant. He joined the Salmonella but didn't practice the Buddhist dharma of human kindness. He turned to evil. The killing of Shi Hu in the second year of Yuanshuo is related to this person."

Fotucheng was a Kucha man from the western regions. He walked among the people in the early stage of coming to Middle Earth, and was invited to Xiang by Shi Hu later. After he was valued by Shi Hu, he began to spread his faith from top to bottom, and really let Shi Hu promote his Buddhist faith. That is, Shi Hu and the prisoners who believed in the Buddha did not become kind, which once made him want to leave, but it was difficult to say goodbye.

To say that Hu Jin is an evil monk is to stand on the position of Chinese and Miao people.

Shi Hu has always been happy with killing people. There are countless fierce and strange means. He has intended to exterminate the Chinese Miao people under his rule for a long time, but there is no name that can be taken.

Hu Jin saw what Shi Hu was thinking. He said to Shi Hu, "the Jin people in the Central Plains have begun to recover their vitality. One day, the great Zhao Dynasty will be destroyed by the Jin people who have recovered their vitality, and the heavenly king should kill all the Jin people as soon as possible". If the history had not been changed by Liu Yan, it would be the beginning of the planned, strategic and premeditated killing of the Jin people in the Central Plains in A.D. 341, The killing lasted for seven or eight years. It was not until Shi Hu died that ran min had the opportunity to rise.

The background of Ran min's rise is somewhat strange. First, Shi Hu deceived him that he would make ran min the prince to inherit the throne. Waiting for Shi Hu to die, but not ran min to ascend the throne, is that Shi Shi has become the king of Zhao. After Shi Shi ascended the throne, he continued to implement the national policy of exterminating the Jin people in the Central Plains. By this time, the Jin people in the Central Plains had almost reached the edge of no way to live. Ran min took advantage of the situation and rose. In fact, it was a Jedi counterattack by the Jin people in the state of Shi Jie Zhao.

Liu Yan changed history. Since the Western Han Dynasty, the Eastern Han Dynasty and the Hun Han Dynasty, a Han state has appeared again on the eastern soil. Of course, according to historical records, the country name "Han" will never appear in the Hun Han country. It will take the Hun Zhao country as the official record.

The Han state already has Qingzhou, Xuzhou, Yanzhou, Yuzhou, Sizhou, Jizhou, Liangzhou and Yizhou. All parts of Guanzhong and the southern states are recovering at a very fast speed, not to mention the people's livelihood. In terms of military and territory, the Han state is definitely the strongest country in eastern China.

The great mission of Salmonella in Dongtu was interrupted when Shi Hu led his people out of Binzhou. Then there was the collapse of the small imperial court of the Eastern Jin Dynasty. Salmonella has not had time to preach in Murong Yan state, Tuoba Dai state, Xiongnu ministries, Rouran tribal alliance and east-west Gaoche tribal alliance, which is a great situation. It is broken with the rise of Han state.

"The Samana is determined to preach. I heard that monks once walked everywhere with the king's chariot and asked for audience many times but could not get an audience?" Wei Kang seemed to know a lot of things and said, "at that time, the county respected the king and must have known something?"

Of course, Wang Meng knew that there were such things. He also knew that Liu Yan, the ruler of the Han Dynasty, would not accept Buddhism although he had no malice.

The world thinks that it is Hu Jin that makes Liu Yan refuse to accept Salmonella. Of course, Hu Jin's factors are included, but more importantly, Liu Yan knows what kind of influence and damage Salmonella will cause to Eastern soil.

If history has not changed, the period of the northern and Southern Dynasties is the era of the strong rise of Salmonella. No matter how many people of Salmonella have good or evil thoughts, the fact is that Salmonella widely occupies land and wantonly builds temples. At the same time, Salmonella madly lends money to the people, resulting in a very amazing amount of land and wealth held by Salmonella.

What's more what has the sand gate mastered the trend of more than one country? That is, what national policies and negotiations are made by the state has the final say. If you are willing to build the Buddhist kingdom on the ground, you will never have any difficulty. However, it must be said that the great cause of building the Buddhist kingdom on the ground was destroyed by Salmonella's own people. The reason is that he was so greedy that he did a lot to kill the emperor. He also provoked public anger because of his greed, which led to several waves of killing Buddha in the northern and Southern Dynasties.

"There is a 'Tao' in the national Dynasty, dedicated to worshiping the eight gods and sacrificing the martyrs of the national Dynasty. It is not a day or two for Salmonella to be nervous." Wei Kang's "Tao" is not the Taoism of later generations, nor the state religion of the Han state. It is one of the products of Liu Yan's system. Of course, he didn't know so much. He just said that the world knew the current situation: "the heart of Salmonella preaching is firm. The upper level continues to meet the king and important officials, and the lower level has not stopped preaching."

There are also activities of Salmonella monks in all parts of the Han state, including Nanpi County. Even if the Han state does not explicitly prohibit Salmonella from spreading their faith, it is difficult for Salmonella to spread their faith because of the existence of Hu Jin. It is estimated that this is the reason why some salmones are eager to open the deadlock from the top of the Han state, and it is also the best rescue measures before the "Tao" was recognized as a national religion.

Wang Meng is sure of one thing, that is, Liu Yan will never let Salmonella develop in the state of Han. There is no news yet. It is not that the state of Han does not do it, but that there are too many things that the state of Han needs to deal with. Solving the problems of Salmonella can not be arranged in the sequence that must be handled for the time being.

Wei Kang is still making his own opinions, but the Yamen Wei just came back.

"Xian Zun, the monks who asked to see were beaten by the people outside the government office." Ya Wei was transferred from the army. He had an obvious expression of schadenfreude and said, "the beaten monk just kept preaching Sanskrit that people can't understand, and didn't fight back."

Sanskrit is probably a slang in many states of modern India. Shi Daoan's ability to read Sanskrit also shows that he is well versed in Buddhism.

"What a formality!" Wang Meng was more or less angry, but not because of others: "fight in front of the yamen, do you have nothing to do with the Han law? Not all of them!"

That's why the yam Wei came to report. If he had to order, he would go down.

"Ha ha." Wei Kang immediately smiled and said, "Xian Zun's move made the monk's wish come true."

Wang Meng is not stupid. He repeatedly refuses to see Shi Daoan, but it seems that Shi Daoan's willingness to see is extremely firm. It's normal to use some strategies after repeated times, because there will be a process of going to court to solve the case after being arrested. No matter what occasion, it's not always a meeting.

"Sir, there are many other matters." Wang Meng actually wanted to see off the guests long ago. Wei Kang seemed to have the intention of leaving long ago. It was just that something happened and delayed. He took the lead in standing up and saluted: "the strategy offered by Mr. will be transferred to the center. Can Mr. live in Nanpi temporarily before the center returns?"

Weikang naturally agreed, or why did he come to give advice?

Wang Meng sent Wei Kang away. When he was alone, he finally showed a bitter smile. The special background naturally has many advantages, but it is really distressed to be often used as an upward ladder by some people.