Chapter 425

Liu Yan is hard to enjoy... Or when he doesn't feel that he has enjoyed it, there is no magnificence in the place where he receives envoys from various countries. In fact, he receives envoys from various countries in the military accounts outside the city.

"Some of the actions of the Han state make people have to doubt whether they are Yanhuang Miao people." Sun Chuo hurried into the city. As a result, the place he was informed to meet was in the military camp outside the city. Under the influence of Wen Qing's disease, he had to complain: "it's just that he doesn't pay attention to etiquette. It looks like the style of Hu people."

Therefore, Yong, who had the surname of Zhao Wuling and Zhao Ying, learned from the Hu people and had the reform of "Hufu, riding and shooting", but Zhao Yong carried out the military reform on the premise that his civilization was better than the Hu people in an all-round way and his military was stronger than the Hu people. Even in that case, Zhao Yong, who studied from the Hu people, was also looked at by other countries. Later, Zhao Yong was put under house arrest by his sons, resulting in starvation to death. Some people in other countries not only did not have sympathy, but also felt that they were punished by jokes.

Zhao Yong learned from the Hu people's Hufu, riding and shooting, which made the state of Zhao in the Warring States period jump into one of the three overlords. The Zhao people who got benefits felt strange and the countries who watched jokes felt funny. Did it prove that there was a distinction between Hua and Yi at that time?

The Chinese civilization has a sense of superiority, which is based on the pride brought by the long-term position of the strong. Especially after the hundred year war between the Western Han Dynasty and the Huns, the pride of the Chinese civilization reached its peak. It was that pride that made it possible for even the princes in the last years of the Eastern Han Dynasty to fight against each other, not to mention Gongsun Zan, sun CE and Liu Zhang in the early stage of the princes' scuffle, or the three families in the Shu Han, Cao Wei and Sun Wu periods, to catch and beat the alien while fighting with each other.

The small imperial court of the Eastern Jin Dynasty should be the most unqualified to despise who has the style of Hu people. It is their "predecessor" who wantonly armed Hu talents, resulting in the fall of the Central Plains, and later was beaten by Hu people in the south for a long time. However, the long-term advantage of civilization has given most people a kind of inertia, that is, they can still despise Hu people after being taught by Hu people.

Sun Chuo is really right in some aspects. Liu Yan, who is not of noble origin, is difficult to talk about etiquette because Liu Yan really doesn't understand. It doesn't matter if Liu Yan doesn't understand. There are few etiquette people in the Han country. No one pays attention to and builds etiquette. There won't be any historical details in what he does. It is hard to describe that the Han country is now in the stage of upstart, and has not gone through the precipitation of time and the baptism of etiquette, which leads to a bit of Hu people's style in the Han country that attaches great importance to military affairs.

"Aren't those people from the southern court?" Tuobagu's impression of sun Chuo comes from the first sight of Mount Tai. There is no popular poetry culture in Dai country. He doesn't understand some great poets, calligraphers and metaphysicians in the south. He just thinks that there is no normal person in the South: "talking while walking, have you just eaten five stone powder?"

Yes, the biggest impression of countries including Dai Guo on those people in the south is that they like taking drugs. That's because most of the aristocratic families in the south are like this. In addition, some people who like taking drugs are very famous, such as those of the "Seven Sages in the bamboo forest" and the two of the "smell the chicken and dance", that is, Yu Liang is different (not taking drugs).

I think sun Chuo likes to talk more than the people in Tuoba Dai country. They slowly gather in front of the military tent. One of them can see that sun Chuo likes to talk, especially when sun Chuo talks, he makes a great poet with his hands pinned behind his waist.

The small imperial court of the Eastern Jin Dynasty had just suffered a great defeat. The whole army in the land of three counties was destroyed and the national father-in-law was captured. Nanyang County was easily conquered by the Han Army, and the Navy suffered heavy losses. The previous countries had no fear of the small imperial court of the Eastern Jin Dynasty. They no longer recognized the zhengshuo (leader) of the small imperial court of the Eastern Jin Dynasty. It is absolutely a commonness in the world to despise the weak country because of the change of national power.

Among the people, only people from the Liang state of Zhang would choose to be close to the small imperial court of the Eastern Jin Dynasty. Zhang Zuo even put on a look of catching an idol and went to greet sun Chuo.

Sun Chuo, who used to talk about things, was angry. He felt better only after he was praised by Zhang Zuo. He communicated with Zhang Zuo with a reserved and proud attitude. It can be said that there were some gossip such as poetry and calligraphy. There was no mention of the exchange of state affairs.

Sun Chuo's reserve and arrogance come from one point. The Liang state of Zhang is the only country still courting the small imperial court of the Eastern Jin Dynasty. In addition, the Liang state of Zhang does not regard itself as a country when communicating with the small imperial court of the Eastern Jin Dynasty, but uses the vassal status of the assassin of Liangzhou.

Precisely because Zhang Liangguo is now the "only one" of the small imperial court of the Eastern Jin Dynasty, sun Chuo has a "concern" for Zhang Zuo in addition to being reserved and proud. In this way, if Zhang Zuo had anything to say, sun Chuo must answer all questions, and the two exchanged quite warmly.

This is the reality. He won't admit that it was Shi Hu who opened the head of the small imperial court in the Eastern Jin Dynasty. Murong seal also asked to seal the king Yan and the great general first, and then threw the small imperial court in the Eastern Jin Dynasty aside. Small marginal countries such as Koguryo, Baiji and Xinluo, which were originally courtiers to the small imperial court of the Eastern Jin Dynasty, became the suzerain state of those countries on the Korean Peninsula after the Han Army rampaged across the Korean Peninsula.

The people who stayed in front of the military tent were basically divided into groups. The Liang state of Zhang and the small imperial court of the Eastern Jin Dynasty gathered together. The Zhao state of Shijie and the murongyan state gathered together. The Tuoba state had good communication with Koguryo. At the same time, there were Baiji people and Xinluo people nearby, but Li's adult Han seemed lonely.

Tuoba Dai country and Koguryo currently have common interests. Both countries are victims of the strength of murongyan country. Baiji and Xinluo want to get together because of Princess Tuoba. Tuoba Xiu is one of the favorite concubines of the king of Han Dynasty, but they are ignored now. I don't know if Baiji and Xinluo have any chance to make Tuoba's country rise up?

Li's lonely experience of becoming a Han was entirely self inflicted. Their previous relationship with Shijie Zhao state should be said to be very good. Since Li Shou's death and Li Shi came to power, Cheng Han not only had a turbulent domestic political situation, but also ordered changes overnight. For a period of time, they provoked the small imperial court of the Eastern Jin Dynasty. The things there were not finished, they then provoked Shijie Zhao state, and inexplicably played tricks on the Han state in the national agreement.

As far as the technique of death is concerned, now it belongs to Li's family, and there is no one in Chenghan. According to the historical development, Li Chenghan will soon enter the tomb, but the grave digger Huan Wen changed his job to the state of Han. Shijie Zhao and the state of Han had no time to deal with Li Chenghan in the war. The small court of the Eastern Jin Dynasty was seriously beaten after provoking the state of Han. It is estimated that Li Chenghan can continue to build several palaces, the minister's wife can sleep a few more, and the general assembly can go on.

As they chatted or communicated, Wang yanked open the curtain and came out.

Wang Meng's appearance made everyone turn their attention. Sure enough, he wanted to invite them into the account.

In the big account, Liu Yan has sat on the throne, and many civil and military forces in the Han Dynasty are arranged behind him. His front is divided into left, left and right sides. The table and Futon are arranged in columns, and there is stress between them.

When foreign envoys went in and saw that Liu Yan was already present, there was no one who was not stunned. Generally speaking, it has become a practice for the most important people to appear at the end. Everyone thought that they would stay in the account for a period of time before Liu Yan would appear. None of them thought that Liu Yan would be present and wait at the beginning.

Wang Meng seems to be a receptionist. He leads envoys of various countries to his own position and asks people to bring fruit, water, wine or tea. Some cakes and other things will also be put on the table.

When arranging seats, Shijie Zhao state, Murong Yan state and Li Chenghan were taken to one side, while Tuoba Dynasty state, the small imperial court of the Eastern Jin Dynasty and Zhang Liangguo were on the other side. These were relatively close to Liu Yan's position, such as Koguryo, Baiji and Xinluo, which were arranged in the small corner behind the people of the Han state.

As for the vassal state, there is no qualification to speak independently on any diplomatic occasions. It is equal to what the Han state decides. Even if Koguryo, Baiji and Silla have any objections, they can only communicate with the patriarch in private, and only with ears on formal occasions.

When sun Chuo saw that the vassal state originally belonging to the small imperial court of the Eastern Jin Dynasty was arranged like that, his heart was full of no taste. Even Zhang Zuo, who was not far away, looked at it frequently with flattering eyes and had no time to talk to him again.

Sitting in the main position, Liu Yan is scanning with his eyes. What attracts his eyes is a bald and shiny head. The owner of the head is Buddha Tucheng, a monk in kuci.

At present, Shijie Zhao state, Murong Yan state and the small imperial court of the Eastern Jin Dynasty all belong to the warring parties of the Han state. They all take the initiative to come with a certain gesture of weakness. However, except for Buddha Tucheng, they are all taut, but they don't know whether they have been unhappy for a long time or put on a face of "I hate you".

Fotucheng's eyes stayed on Liu Yan since he received the account. In his eyes, Liu Yan was wearing a crown suit and had a powerful spirit. According to Salmonella, that is, the spirit of killing was revealed on the surface. He was definitely not a gentle person. He has enough research on violent people. After all, stone tiger is a fierce and cruel person. He succeeded in fooling Shi Hu, so that the spread of Salmonella in Shijie Zhao got official support. He thought about how to conquer Liu Yan, who looked at the serious gas of deforestation, so that the belief of Salmonella could also spread in the Han Dynasty.

"I heard that the eminent monk is 113 years old this year?" Liu Yan looked at Buddha Tucheng without a ring scar and observed the appearance of the face with Central Asian characteristics. He was surprised and felt general: "at the age of 113, he still traveled a long way. His body is really strong!"

The surname of fotucheng was originally the Silk family. According to his surname, he should be from Kucha, He was born in the sixth year of emperor Cao Rui Taihe of Wei Ming Dynasty (232 AD). He became a monk in Wuchang state at the age of nine. He studied Dharma in caibin (Northern Tianzhu state, now Kashmir region). People in the western regions say that he has gained the Tao. Emperor Huai of Jin has been in Yongjia for four years (A.D. 310) he went to Luoyang at the age of 79. He lived in seclusion in the grass and then went to shile during the rebellion of Yongjia, which won the favor of shile and his nephew Shi Hu.

"The little monk is indeed 113 years old..." fotucheng smiled kindly, nodded and continued: "it's not some one-year-old algorithm of one-year-old Jiazi cycle in Dongtu. In that way, the little monk seems to be more than 680 years old."

Liu Yan's failure to play cards according to the routine made the envoys of various countries uncomfortable. When they saw that Liu Yan didn't talk about anything, they first looked for fotucheng. Because they were unprepared, they had to listen quietly.

Now there is Taoism in the Central Plains. The main god worshipped is Lao Tzu. As the initiators, Zhang Daoling and Zhang Lu also occupy a place in the divine system. According to the saying, Taoism originated from the Huang Lao theory, combined with the yin-yang theory, and developed from the wudoumi cult. The problem is that Taoism is still in its infancy. For example, the "Sanqing" is not available now, or it needs to be "added" later. At this stage, there are many and miscellaneous Taoist gods and immortals.

The real development of Taoism was in the Liang Dynasty of the Southern Dynasty. As the first systematic Taoist divine spectrum, the map of true Lingwei industry written by Tao Hongjing, a famous Taoist theorist, began to appear. Tao Hongjing also divided the immortals into levels. Under the seven levels, the emperors, generals or sages in history, such as Confucius, Yan Hui and Zhuangzi in the third level, Qin Shihuang, Han Gaozu, Duke Huan of Qi, Duke Wen of Jin, Emperor Wu of Wei, Liu Bei, Li Guang, Han Sui, sun CE and Xu Shu in the seventh level, were summarized and divided into levels.

Liu Yan looked at the old but strong Buddha figure. He wondered how he could be healthy when he was old. He didn't think about immortality at all.

Buddha Tucheng knows that the rulers of eastern land love longevity most. There are first emperors in front of them and I don't know how many emperors behind them. Basically, one is looking for immortality. He had an idea in a very short time. He thought that if he wanted to make Liu Yanxin to Salmonella, maybe the law of longevity was the breakthrough.

Then there was a strange scene. Buddha Tucheng began to talk about health preservation. Liu Yan seemed to listen with interest.

"Fortunately, it's health preservation rather than longevity. Otherwise, the king should scoff at it?" Sang Yu smiled softly and said to Ji Chang, "isn't Tai'an going to say anything?"

Ji Chang is prime minister Zuo and has the responsibility to remind the king when he goes astray. He glanced at sang Yu with an expressionless face. Finally, the corner of his mouth was hooked and said, "the king has his own strategy, but we can't guess for the time being. What can we do with more words?"

In fact, what sang Yu and Ji Chang said can be heard by Liu Yan who is not far away, so that Liu Yan can control the volume while dealing with the Buddha figure. He said to them: "our rammed earth Taoism must learn from those imported beliefs. It is more important to learn fickleness and adaptation, that is, the divine system should be redefined. There are too many main gods of Taoism."

The state-owned Yingling hall in the Han Dynasty presided over the sacrificial ceremony and took care of the Taoist system at ordinary times, but the development of Taoism is limited to this. This is the only way for the Salmonella to see the opportunity. If Liu Yan allowed the full dissemination of Taoism at the beginning, the Salmonella would certainly come, but it will not be the old Buddha Tucheng who personally rushed to the front at the beginning.

Seriously speaking, the spread of Salmonella is much wider than that of Taoism. There are Salmonella spreading beliefs in all Hu countries, and countless monks are active in the small imperial court of the Eastern Jin Dynasty. However, the development status of local Taoism is very worrying