Chapter 2413

In the past, when the martial arts of Qin and Shuang were not integrated, they could break through each other in the aspects of Dantian Yuanli and Zhihai Yuanshen. That is to say, the realm of martial arts can be higher than that of Yuanshen, and the realm of Yuanshen can also be higher than that of Wudao. It depends on the respective opportunities of the two sides, and it also depends on which aspect Qin double looks at.

However, after the integration of Qin, FA and Wu, we can not make a breakthrough in a single aspect. Only when the accumulation of Yuanli in Dantian and the growth of Yuanshen in knowing the sea reach the critical point of the same realm, can we have the possibility of a breakthrough.

Good!

It is possible, because there is a third condition, that is, mood. Sometimes monks can't get a breakthrough at a single level for countless years, even when they run out of Shouyuan. It's not that they don't have enough accumulation of Yuanli or the growth of Yuanshen, but that their mood is not enough.

Therefore, the level is the state of mind.

Dantian needs the accumulation of Yuanli, Yuanshen needs the absorption of the power of divine consciousness, so what does mood need?

Understanding of the way of heaven!

In fact, when Qin Shuang arrived at the spirit world, he found that there was no difference between Dharma and martial arts. There was no separate Dharma or martial arts. In other words, there is no division between friars and warriors. In fact, every monk is a double practitioner of law and martial arts. This is Qin Shuang's conclusion from Wang's and Xiang's library, which is confirmed by the inheritance of Xue Qin.

Because friars should not only cultivate the spirit, but also cultivate the elixir field. During the battle, the yuan God is seeded and the immortal yuan power is used as the medium to communicate with heaven and release the power.

In fact, there are only two categories of cultivation in the spiritual world, one is a monk, the other is a body refiner.

They only practice the body, and they can only fight close combat.

It is only the land of the warrior that really divides the Dharma and martial arts. It's really a complete separation of Wu Dao and FA Dao. Those who practice martial arts do not practice Yuanshen, while those who practice Dharma do not practice Dantian. Both sides absolutely separate martial arts and Dharma, and each of them goes their own way to the extreme.

However, when Qin Shuang was practised from the beginning, what he practised was the fire wind Scripture, which was the orthodox super skill, which was the cultivation of both law and martial arts.

However, the change of Qin Shuang was that after entering the cultivation realm of wuzhe mainland, he practiced the Dharma in Luofu sect.

At that time, Qin Shuang didn't know very well about cultivation, and they didn't know that the fire wind Scripture they practiced was actually the practice of both law and martial arts. So they rashly practiced the skills of Luofu sect, and finally they practiced the sea lotus.

It's a miracle that Qin Shuang didn't die of cultivation.

Therefore, the cultivation after Qin Shuang is to integrate this new road into the original road.

It's just like the fire wind Scripture of qinshuang's original cultivation is the same as other monks in the spiritual world. If we call it Dao, the Luofu sect's cultivation method of qinshuang's cultivation is a kind of path, but this path has come to the extreme. Qinshuang is to integrate this path into the Dao to make her Avenue more powerful.

Fortunately, she succeeded in the end!

Qin Shuang picked up the jade bottle that had just been refined and looked calm. With this elixir, Qin Shuang will make rapid progress in Yuan Shen.

In the aspect of Yuanli, she has the strong xianyuanli in the Zhenyao tower, and also has the elixir of Danyun level to enhance Yuanli. Whether it's the mainland of martial arts or tianlinxing, or even in the inheritance of Xueqin, qinshuang finds a problem. There are many elixirs that can improve Yuanli, or both Yuanli and Yuanshen. It's just the kind of pills that can not only improve Yuan Li, but also yuan Shen, which has relatively little help for yuan Shen.

For example, in the blood Qin inheritance, the most effective supreme pill is also the promotion of Yuanli accumulation, which accounts for 70%, while the promotion of Yuanshen only accounts for 30%.

Is there the power of Yuanshen in xianyuanli?

Of course!

No less than 10%.

Therefore, it is relatively easy for monks to accumulate Yuanli, because the spiritual world is full of a large number of xianyuanli and various treasures such as Xianjing. However, it is relatively difficult to upgrade the original God, because the energy and treasures that can upgrade the original God are relatively scarce. It's not easy to grow up to the critical point, but also stuck in the mood.

How difficult is the way to cultivate immortals.

But now, Qin Shuang has become this kind of elixir, and this elixir has no effect on the promotion of Xianyuan power. It is only effective for Yuanshen. In today's Qin Shuang Tianxian period, a single elixir can increase the power of Yuanshen, which shows how terrible it is.

"Give it a name." Qin Shuang thought for a moment: "this kind of pill is not only effective for the spirit, but also for the soul. Let's call it the spirit pill."

Qinshuang began to use the weak water grass to refine the elixir here. She can only refine the elixir in the dark world, and then she can succeed, even if she enters the Zhenyao tower. In this way, after three months here, Qin Shuang produced more than 70000 miraculous elixirs and left 500 weak water plants. At the same time, although she did not deliberately practice, because the power of Yuan Shen was too strong, her four yuan Shen also reached the peak of the fifth level of the celestial period, and Yang Shen also rose to the same level as Yuan Shen, but Qin Shuang did not know the level of soul, and did not know what level it should be.Qin Shuang put down the alchemy and went into the Zhenyao tower. Less than two hours later, Qin Shuang came out of the Zhenyao tower again. Her cultivation has reached the end of the fifth level of the immortal period.

Qin Shuang hasn't left the dark world, and the mermaid hasn't come back yet, saying that she hasn't found the dark corner. At this time, Qin Shuang is in the alchemy room of the dark world. He takes out a dark horn and 18 kinds of auxiliary medicines to alchemy again.

This is an elixir formula for Yuanshen, which she derived from the main medicine of yinyoujiao. But in the days of the forest star, has not been successful.

Nearly an hour later, Qin Shuang opened the lid of the red stove, and the clouds carrying the elixirs flew into the air. Then, Qin Shuang's big hands grabbed them one by one and put them into the jade bottle. Another 36 Danyun pills were successfully refined.

Qin Shuang put 35 pieces into the jade bottle, left one to take, and then entered the cultivation of Tao. Nearly an hour later, Qin Shuang opened his eyes with joy. Qin Shuang found that the elixir made from dark angle was twice as effective as the spirit elixir. That is to say, the spirit elixir could increase the power of the original spirit by one point, but this time the spirit elixir could increase by two points.

"Great! The magic elixir refined with weak water plants is later called the little magic elixir, and the magic elixir refined with dark corners is called the great magic elixir. "

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