Chapter 1116

according to Xu Lianyu's skill, it is quite different from the cultivation of martial arts. First of all, Linggen blocked the way of most people.

"I have opened up the sea of knowledge. Should I have spiritual roots? Just don't know what Linggen I am? "

He shook his head slightly, put the matter down, and thought about the skill carefully. After a person has spiritual roots, he can practice Taoism. However, Qin Shuang feels that the practice of Taoism in the vast land is different from that in the martial arts land.

After thinking about it, Qin Shuang takes out the jade slips from several monks, puts them in the center of his eyebrows in turn, and reads them with the power of knowing the sea. After reading the last jade slips, Qin Shuang's brows are locked up.

The cultivation methods of the vast continent are really different from those of the warrior continent. In Qin Shuang's view, there may be essential differences. Although she does not have a better level of cultivation methods of the warrior continent, she knows the whole thing from a glance.

In Qin Shuang's view, the cultivation of Taoism in the vast continent is not different from the cultivation of martial arts in the initial stage. First of all, the stage of cultivation is called Qi refining stage, which also needs to quench the body and activate the pulse. This is equivalent to the stage of quenching body, feeling Qi, inducing Qi into body and activating pulse. But there is a very obvious difference is that in the gas refining period, the monks in the vast continent have already begun to open up the sea of knowledge. But the cultivation of martial arts is not. However, the martial arts practitioners in the mainland also need to open up the sea of knowledge almost at the same time.

The second stage of the monks in the vast continent was to build the foundation, which was equivalent to the kaidantian period of the warrior. During this period, apart from not being able to cultivate and understand the sea, the cultivation of the vast continent was similar to that of the warrior continent. However, the monks in the martial arts continent no longer open up the elixir field, but concentrate on cultivating and learning the sea. This is the essential difference between the monks in the martial arts continent and the monks in the vast continent.

The third stage on the vast continent is jiedan stage, which is equivalent to cyclone, liquid rotation and Chengdan stage on wuzhe continent. The fourth stage is the yuan infant period, and the wuzhe period is the prime minister period on the mainland. The real difference is that from the fifth stage, the boundless land to the fifth stage is called the period of changing gods. In this period, Yuanying turned into Yuanshen, and no longer existed in Dantian, but entered Zifu. The so-called Zifu is the name after the promotion of sea awareness. In this period, sea awareness has essentially changed, and the power of sea awareness has also changed into divine awareness. If it is said that before the apotheosis period, monks mainly practice the body, supplemented by the sea, then in the apotheosis period, they mainly practice the sea, supplemented by the body. In this period, intelligence is not important, and savvy becomes very important.

In Xu Lianyu's explanation, some of the monks were not good enough. Before the period of transforming God, they were left far behind by the gifted people. However, once some of these people finally became the transforming God and had excellent understanding, they would catch up.

However, in general, people in the vast continent are still practicing both martial arts and Dharma. It's just a matter of priority.

However, the military mainland is different.

The martial arts and Dharma on the mainland are just the ultimate exploration of harmony. Those who practice martial arts will never practice Dharma, that is to say, they will never open the sea of knowledge. And those who practice Dharma will never practice martial arts, that is to say, they will never open up elixir fields.

This should be because the Reiki concentration on the martial arts mainland is so poor that people on the martial arts mainland can only specialize in one, and it's hard to reach the peak.

At this time, Qin Shuang also had some understanding of his rank on the Dharma path. The so-called first-class Taoists and other names are just the names of the martial people on the mainland. On the other side of the sea, their names are the same as those of the vast continent, although the way of cultivation is different. The first level Taoist is the first level of the gas refining period. The Ninth level Taoist is the Ninth level Taoist. The tenth level Taoist is the peak of the Ninth level Taoist. In other words, today's Qin Shuang is just a period of refining gas.

After matching the martial arts, Dharma and cultivation methods of the vast continent, Qin Shuang has a decision. The way of cultivation in the vast continent is just a reference, not in its way. After all, the "Fire Phoenix classic" is almost the same as that of the vast mainland, and it seems to be higher than their way of cultivation. Therefore, Qin Shuang only needs to continue to practice the "Fire Phoenix classic".

However, when Qin Shuang goes to the other side of the sea, he can't just practice the fire phoenix classic. What's the significance of going to the other side of the sea? If you practice the skills on the other side of the sea, now qinshuang has speculated that the skills on the other side of the sea are absolutely different from those on the vast continent, with essential differences. Because there is no such saying that the cultivation methods in the vast mainland are not congealed in the knowledge of the sea. Naturally, there is no such saying in Huofeng Baodian. If Qin Shuang practices the cultivation methods at the other end of the sea, will it conflict with Huofeng Baodian?

Although she doesn't feel uncomfortable now, it's just the period of refining Qi. With the deepening of the realm of cultivation, won't there be any conflict?

How to practice after condensing fog silk?

Can you cultivate the purple mansion?

Can you cultivate the spirit?If so, then it will be Wanliu Guizong, there will be no conflict.

What if not?

Would that conflict?

What will be the result of the conflict?

Will it die?

This makes Qin Shuang entangled thoroughly, Qin Shuang's heart becomes at a loss.

For three days, Qin Shuang's heart finally became firm. She decided to practice the cultivation method of the other side of the sea. If she didn't try it, Qin would not be willing. Moreover, there is a kind of excitement in qinshuang's heart. It is this kind of excitement that depresses her fear of Gongfa conflict.

If she can finally succeed in practicing "the book of fire and phoenix" and the other side of the sea, she may find her own way.

Finally figured out, Qin Shuang began to search for his storage ring.

"Well?"

When she saw the jade plate with the 19th style of forging jade formula, she suddenly moved in her heart. Doesn't it also need the power of knowing the sea to read?

Her heart immediately excited up, heart read a move, will take out the fast jade card, put on the eyebrow, know the power of the sea transmission, the heart is a violent jump.

Sure enough, I can read.

In the sea of knowledge of Qin Shuang, a light and shadow appeared. That light and shadow began to do actions over and over again, a total of 18 actions, which is the follow-up skill of forging jade formula.

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