Chapter 336

If you don't focus on this point and just design your college life according to the requirements of professional knowledge and skills, many of you will become examination machines in middle school and employment machines in University. This way to spend their youth, not to mention will affect the long-term development of their lives, in terms of personal life alone, it is too wronged.

As a refined egoist, his values are basically the same as everyone else. He has no special feelings, no strong impulse to transform society, and no ambition to save the country and the people. Some of them just change their belief in life through personal struggle. Now, no matter where they are, such a person will always adapt to the environment as soon as possible and pursue what he wants.

This is an absolute egoist. All his actions are based on interests and are carefully designed. However, he is of high intelligence and high level. Everything he does is reasonable and legal. Can I criticize him? Can I lose my temper?

I lose my temper, it seems that I am stingy. What's wrong with a student asking you for help? This student has this level. However, I do feel cheated, I have suffering.

Such a person can always make a name in the society and establish his own career. When he becomes a boss, he forgets his feelings as an employee and only creates greater value for his employees.

If our university wants to teach such people, it's really sad for the University. The world is cruel and unfair, but I hope you don't compromise with the world and become a person without ideal. I hope you can face life seriously and don't forget your ideal.

If our University cultivates many exquisite egoists, such students and talents, they are what our system likes, because they are able to meet the needs of the system, and they are highly efficient and intelligent.

Such people are being cultivated into so-called talents by us. I think that's the biggest problem, and I'm most worried about it. I don't mean to blame them. It's not the problem of these students themselves. It's the result of our education of pragmatism, utilitarianism and nihilism.

This is the result of our primary and secondary education and university education, which are full of drawbacks. It is a poison like poppy. It is beautiful and poisonous, and we have to be alert.

The refined egoists are good at self-protection, and they are more purposeful than ordinary people. They can ignore all unnecessary factors except secular success. When they are lack of ability, they are often accompanied by the social Darwinian thought of seeking self-interest for themselves by harming others' interests, even their legitimate rights, and stepping on others' superiorities.

Of course, when they become victims, such people will appeal to human nature and use public opinion to rescue themselves. But at the same time, it is undeniable that they are more diligent than the general public and can use their resources more effectively. It seems that they have more advantages than disadvantages.

However, the root cause is that the ability is greater than the demand level, their sense of social responsibility is extremely weak, and they do not fulfill the responsibility to match the ability. Even if they are in a high position, their main pursuit is still to improve their physical needs of clothing, food, housing and transportation, and to facilitate their further progress.

Of course, the more sophisticated the egoists are, the better they will look at each other. At least they will not blatantly infringe on the interests of others, or even have no conflict.

Unlike many ordinary children, they may be influenced by their family environment. These people not only study well, but also have high emotional intelligence. They are good at dealing with all kinds of relationships, which makes everyone who meets him feel good about him. The teachers and students like him, the senior brothers appreciate him, and the students look up to him.

The life of an idealist is often very miserable and plain in the eyes of outsiders. Su Shi was so poor in Huangzhou that he was very proud to invent the method of saving money, which is to hang all the money on the beam of the house, making it inconvenient for him to pick it up.

In the end, we can't help saying goodbye. We have no wine or money, so we advise you to have a cup of Bodhisattva spring. When he went to Hainan, he couldn't get any rice, so he just wanted to imagine that the landlord would give him chicken. Finally, he was pardoned and came back, but died on the way.

When Hemingway was in Paris, he couldn't afford to buy books, rent books, rent a house, and had no place to take a bath, just furniture like tables, chairs and beds. I couldn't afford to eat, so I went to the cafe to drink coffee. I also concluded that when I was hungry, I had a special feeling when I saw Cezanne's paintings. After becoming famous, he always suffered from insomnia and war trauma, and committed suicide in his 60s.

Du Fu suffered all his life. In his later years, he was finally fed with beef by the magistrate of Laiyang county. As a result, his stomach swelled and he died.

These idealists, in the secular sense, have no good end. Of course, they have left a great reputation, but after all, they are very lonely. Su Shi himself was very poor when he was in Hainan, but he was not necessarily unhappy. In fact, they might be very happy.

One of the differences between idealism and formalism is that formalism likes to judge heroes by success or failure.

A person has money and power, even if his money is actually from the lottery, formalist people will think he is more successful.

The secular world may think that an artist's poor life is a failure, but many people who have the world in mind are immersed in what they love all their lives. Idealists understand that such a life is better than becoming a winebag.

When Chang FA finished his speech, the students at the bottom gave thunderous applause. Chang FA waved his hand and said to the students, "I hope you really recognize my words, not applaud for flattering me."

After that, under the gaze of many students, Chang FA left the lectern, accompanied by the staff around him, and left the University. There are still many things to deal with in the city. Chang FA also enjoys it. It's a very happy thing to fight for his ideal.

"You will soon be able to break through to the hall leader level readers and become the number one scholar. That's the realm that can only be achieved by a party member who is worthy of the name." Fang Tianxing said to Chang FA.

Chang FA replied with a smile: "I feel a lot in this year when I am the Lord of the city. My vision has improved a lot. I can build a high house and build a plume, but I can do more for the common people. It really makes people feel very down-to-earth and have a sense of achievement."

Fang Tianxing nodded and said happily, "the world will be better if there are more idealists."

The students of Xinghua University in Hua'an city are still discussing. Some people think that Changfa is just a show. There are no idealists at all.

Lian Qiurong, the representative of the supporting side, is very dissatisfied with the other side's statement. He thinks that Changfa is an idealist in order to build a new Hua'an City, while Jiang Minghao, the representative of the opposing side, thinks that Changfa is a show, and that his bottom decides his head. He only says things for his own identity. When he encounters things that violate his own interests, he is just like those corrupt officials.