Chapter 286

Morality is a good teacher to guide people to pursue the best. It teaches people to know themselves, their responsibilities and obligations to family, others, society and country, and to correctly understand the laws and principles of social moral life, so as to correctly choose their own way of life and regulate their own behaviors.

Morality is the regulator of social contradictions. People living in society always have to have such and such relations with their own kind. Therefore, all kinds of contradictions inevitably occur.

It is necessary to regulate people's behavior, guide and correct people's behavior by their own standards of good and evil through the unique forms of social public opinion, customs and inner beliefs, so as to improve and harmonize the relationship between people and between individuals and society.

Morality is an inspiring guide. It cultivates people's good moral consciousness, moral quality and moral behavior, establishes correct concepts of obligation, honor, justice and happiness, and makes the educated become people with pure morality and noble ideals.

Morality is a just judge. Moral evaluation is a great social force and people's inner will power. Morality is a way for people to evaluate social phenomena with good and evil to grasp the real world.

Morality not only regulates the relationship between people, but also balances the relationship between people and nature. It requires people to correct their attitude towards nature and regulate their own behavior.

Environmental morality is one of the public morality in contemporary society. It can educate people to develop natural resources, develop social production, maintain ecological balance, actively manage and prevent man-made damage to the natural environment, and balance the normal relationship between man and nature from the overall and long-term interests of society.

The purpose of formulating moral principles is to regulate the interest relationship and maximize the interests of the class (society or group). All freedom that does not infringe upon the freedom of others should be protected.

This rule is the standard that liberalists put forward to test all moral norms. The morality that does not conform to this rule is the unequal slave morality that persecutes the weak.

In other words, as long as the behavior has nothing to do with others and does not infringe on the freedom and interests of others, it should not be considered as immoral, evil and shameful, and should not be subject to any violent interference or public opinion condemnation.

Morality has certain commonality, which means that the morality of different classes in the same society, or even different classes in different societies, has some similar or identical characteristics due to similar or identical economic conditions, cultural background and national psychology.

Nationality is the individual characteristics of a nation which is different from other nations, including the spirit, temperament, psychology, emotion, character, language, customs, habits, interests, ideals, traditions, as well as the way of life and the way of understanding things. The moral principles and standards of different nationalities are also different.

All kinds of morality in class society serve for specific class interests, so they all have specific class attributes and characteristics. Morality, like other connections, has both development and inheritance.

With the help of the understanding of the laws of nature and society and the real life conditions, the moral subject voluntarily identifies with the social moral norms, and practices the moral norms in combination with the actual situation of the individual, so as to turn the passive obedience into the active self-discipline, and turn the external moral requirements into their own internal good independent action.

In Japan, Vietnam, North Korea, South Korea and other East Asian regions, there are great similarities and differences in moral concepts between China and Japan.

East Asia has many similar moral ethics. "After the Song Dynasty, Neo Confucian culture gained the upper hand, and the evolution of this period of ideological history also determined and influenced the" East Asian cultural circle ", which then changed and became the" Confucian cultural circle "in East Asia," Japanese scholar bosuo kongshang said

In his book order and economy of Confucian cultural circle, Korean scholar Kim RI Kun said: "Confucianism is the most advantageous traditional culture in Japan and Korea, and it still develops as order and principle. The success of the economic development of a country with Confucian culture is due to the adaptability of Confucian ethics to economic development. "

The "morality" of the Roman Empire was a spiritual tool to protect the interests of the slave owners and nobles, cheat and suppress the slaves. Ancient Rome believed that human beings were naturally divided into rulers and ruled by God. Slaves must obey God's will and willingly obey the master's orders.

Slave owners think that slaves are just a kind of "living property and talking tool", and deny that slaves have any freedom and power.

It is a very serious crime for a slave to kill his master, and he must be severely punished. It is "moral" for a master to kill his slave at will, just to exercise his ownership of his own "property".

In the eyes of the ancient Romans, women were just a kind of domestic slaves, a tool for their husbands to do housework and have children. Their bodies are property owned by their husbands. Adultery is regarded as a shameful crime and a betrayal to their masters.

Roman law stipulates that a wife must obey her husband, and it is strictly forbidden to have sexual relations with anyone other than her husband. If the wife is found to be adulterous, she will be executed, while the husband will not be punished for having sexual relations with female slaves other than his wife.

All living beings have to go their own way, but what I want to do is to let all living beings have the right to choose, really give them the right to choose, let them have wisdom and hope, and choose their own destiny. It's just to protect the last right of all living beings. " Fang Tianxing said with emotion.

"But who will appreciate you? They will only look at their own immediate interests. They will not appreciate others. What you have done is extremely stupid." Xu Fan retorts directly.

"I know that I have tasted the taste of ignorance, my thoughts and thoughts are bound, I know that taste, and I don't want other people to have a clearer understanding of the world like me." Fang Tianxing said with emotion.

This is Fang Tianxing's long cherished wish. He hopes that everyone can have wisdom, and that everyone can control and choose his own destiny instead of living in a muddle.

Fang Tianxing's career has no profit return. In history, there are always some people who are willing to fight for all living beings, some people live for themselves, and some people live for combustion. This is the meaning of their existence.

Xu fan doesn't understand Fang Tianxing's belief, just as Tongfang Tianxing refuses to go along with him. He doesn't understand why Fang Tianxing doesn't make money, but he wants to fight against the world. He says helplessly, "if you can persuade me, I'll stop doing such things."

Xu Fan has made an oath, and Fang Tianxing plans to change him, but where to start is difficult for Fang Tianxing. As the saying goes, it's easy to touch interests, but hard to touch soul. It's hard to change a person.