Chapter 438

As for the sacrificial power of the world, Negri has done some research. The sacrificial power and magic power are also from the deterioration of the world source force.

The difference is that the sacrificial power is a force born in the sacrificial behavior.

The power from sacrifice is more useful than Negri imagined. Although it is not his own power, it is actually the use of the rules of the world to meet the essence of the world and realize the vision of both sides with its own "wish".

This involves the Dao and the principle of prayer. Negri developed the praying art, and paid the corresponding price according to different world to get the help of the world, and to use the power of the world to realize the miracle blooming in this world.

As long as the world is able to do things, wish making can be done, but whether this price can be paid or not is a personal problem.

Sacrifice is the behavior of individual life praying for ancestors' famine, since praying for the ability or fortune that they do not have.

In fact, there is only one object of sacrifice in the world of famine sacrifice, which dominates the whole world of sacrifice. The so-called totem of sacrifice is also offering sacrifices to ancestors' famine and praying to refine totems with the power of ancestors' famine.

Totem is a vision formed by the crude source force extracted from the void. If zuhuang wants to refine and digest it, he needs to spend more world power. Although the power of the world is huge, it is not endless.

Extract the source power from the void, refine the source force, bear the world's operation, obtain the root cause, grow life, improve loopholes, etc.

There are too many places to use the power generated by the world operation, and most of the world is difficult to grow. Therefore, the world of wasteland sacrifice has developed the totem sacrifice system according to its own characteristics, and the burden of refining the source power is divided into sacrifice, rather than simply as a power system.

The individual in the world binds the vision to itself, but the weakness of the essence of individual life makes them unable to understand the essence of the vision. Therefore, they are making a "wish" to the ancestral wasteland through sacrifice, and the ancestor famine has accepted the "wish", forming a vision of common hope, that is, the vision of the vision is refined into totem.

In this process, the individual life gains power, but also refines the source power for the world. Because refining is the effect of "vision", the individual has only the right to use the totem, and the totem eventually returns to the ancestral famine.

The only drawback is sacrificial power. If we use human resources to refine, naturally part of the source power will be polluted. This part of the source power will be converted into sacrificial force in the process of sacrifice. In essence, it is the wages that the living body gets for the work of the world.

However, ancestral famine has the only right to explain it. Just like the lucky money saved by parents during the Spring Festival, the sacrificial power also exists in zuhuang.

When they want to use them, they can use totems or secret treasures to extract them. However, not in wartime, most of them sacrificed more than their sacrificial power. Most of them did not use up their sacrificial power until they died. These sacrificial powers belonged to the inventory of ancestral wasteland.

Of course, the above things are normal operation. If the world loses money, the world itself will be destroyed.

If, like some Confucianists, the rules of the world become stronger one by one, they do not repay the world itself, but fly away with resources. It is strange that the world will not launch a catastrophe and kill a number of people.

In this regard, Negri is more optimistic about the operation of the world of famine sacrifice, that is, the pattern is a little smaller, and there is no hope for the workers to be promoted to the upper level. Let alone and unwilling to train these workers, although it is stable, its efficiency is too low.

After we understand how the sacrificial power was born, we can understand the specific characteristics of the sacrificial power. It is the product of sacrifice itself, and it is the wages paid by ancestors to individual life.

In essence, the waster people use these sacrificial powers to cast their incantations. In essence, they pay their ancestors to control the energy and material of the heaven and earth by borrowing their absolute control over the outer world, forming a corresponding "vision", which shows that the sacrificial power has the adsorption characteristics and can absorb the energy or material of the heaven and earth.

For example, the effect of a certain incantation is to obtain hot water, which is to release the sacrificial power, and then pray for the ancestral wasteland. The sacrificial power will probably extract water from the air, and then accelerate the movement of these molecules. Finally, it will help you to fix in a certain range to form a hot water. All of these are completed by the ancestor famine through the sacrificial power There are many forces.

If you hold a ladle of water and just cast a curse to help zuhuang heat it, the sacrificial power required will be much less.

Just like raw material exporting countries, they can only export precious raw materials, and then import high-tech products made of some raw materials at high prices.

At present, most of this kind of resources are inclined to the wasteland, and heaven and man can't afford this waste. So Negri made a five-year plan to develop science and technology and teach the characteristics of sacrificial power.

Therefore, utopian technology was born. It is the main idea of Utopian science and technology to make the most of the sacrificial power. The idle scientists of heaven and man are ready to do everything they can, but they can only use praying to get help from ancestors at the cost of sacrificial power.

And in order to further save sacrificial power, utopian scientists will have a model, relying on their own fantasy to complete this part of the technical framework, and then pray that this part of the framework is feasible.Then the feasible is naturally not feasible, and the unfeasible vision will make it feasible, which further saves sacrificial power. However, outsiders will find this part of the technology unreasonable. After all, it is not part of the imagination, but actually the sacrificial power that undertakes the operation.

However, there is a gap between human and ancestral famine. A part of the technology and materials are provided by themselves, and the sacrificial power only plays a part in it. This may lead to the deviation of vision and the variation of technological creation of Utopian technology.

In any case, the utopian science and technology tree can be constructed in five years, and plays a great role, which proves that this technology is correct in this environment, and is in line with the local characteristics of famine sacrifice.

Yunyi sits on a rail car and goes to the front line. These tracks are paved by orbital robots. Utopian scientists determine the ultimate goal of laying tracks, and then try their best to complete the missing technologies. Finally, he carries out the fantasy to create those terrible robots with fast working efficiency.

Within five years, a simple track route was laid in the territory of heaven and man, which greatly improved the transportation capacity of the territory.

Yunyi is observing his own armor breaking laser gun, which technology is the vision of wish formation, but there is naturally the technology provided by zuhuang. If the main purpose of Utopian technology is to use sacrificial power with maximum efficiency, then it is the future of Utopian science and technology to analyze his own creation, study it, discover it, control it, and realize the fantasy.

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