Chapter 1644

Fang Yun gave Jiang Hechuan a positive reply.

Later, Fang Yun kept replying to people's letters. Fortunately, the letters didn't have to be written one by one, but could be completed directly with ideas. Fang Yun could complete dozens of letters in an instant.

After a quarter of an hour, an ordinary letter came. Fang Yun was not ready to read it carefully. He just looked at the signature and had to read the letter.

Because it was Kong De Lun, a good friend of the holy ruins for many years.

In those years, after Fang Yuncheng became a virtual saint, each family presented great gifts, the Yanzi family presented a city in the Shihan ancient land, the Mencius family presented sacred blood and bones, the great Confucian pen, and the Confucius family presented a fief in the Confucius ancient land.

In his biography, Kongde Lun said that the Kongs already knew that Fang Yun had come back. Since the realm of the great scholar had been stable, they would go to Kongsheng ancient land and accept the Kongs' fief sometime. However, there was a condition for receiving the Kong family's fiefs in the past dynasties. They had to lead their troops to open up a new buffer zone. Therefore, at that time, the Kong family did not immediately give away the ancient land. After all, Fang Yun had no strength to expand the territory in the Kong holy ancient land at that time.

Because a master of the Confucius family said that Confucius did not need a defender, only a conqueror.

Fang Yun thought about it. Kong Shenggu land is very dangerous. Generally, only great Confucianism will open up and expand land, and the strength of great scholars is limited. So he sent a letter to Kong De Lun, saying that he has completely consolidated the power of Zhizhi state in the war world, and is about to enter the sincere mood. There is a positive state of mind behind him. At least he can go to Kong Shenggu land only when he is in a positive state of mind.

After delivering the book to Kong De Lun, Fang Yun took a break and thought about the sincere artistic conception.

A master of sincere artistic conception, whose mind is sincere and true, or he is silent. Once he opens his mouth, he must say his true thoughts; Or do nothing. Once you have something you want to do and can't convince yourself, you must do it regardless of good and evil.

Once the power of sincerity is violated, it will fall into the realm of knowledge.

Sincere artistic conception is a strange threshold for college students. Many college students are blocked by this threshold, repeatedly enter the sincere artistic conception and repeatedly fail to retreat into the realm of knowledge.

The boundary of objects is to explore the laws of all things, and the boundary of knowledge is to understand the laws of all things, while the artistic conception of sincerity is just to know yourself and clarify what you want and should do, which seems to have nothing to do with the boundary before and after.

But in fact, only when we recognize ourselves can we integrate with all things and achieve the state of righteousness.

Sincere mood can only make you not be blinded by yourself, while positive mood can make you not be blinded by anything.

Human scholars often laugh about the scum among university scholars because many undergraduates struggle in the sincere artistic conception and constantly know themselves in the sincere artistic conception.

Fang Yun went through the mountain of books and realized something in his heart. In fact, reading and the imperial examination are all about learning things and exploring the laws of all things, and the experience of the mountain of books, especially the last few mountains, is about knowing and understanding the laws of all things.

Once you leave the book mountain, you need to recognize yourself, so as to better understand the world.

Because many people make many mistakes because they don't recognize themselves, don't know what they need, and don't know what they should do.

Recognizing oneself is always one of the most difficult things for human beings to do.

Therefore, sincere artistic conception will become the threshold that many college students can't cross in their whole life.

The artistic conception of honesty is very strange.

Fang Yun heard a long time ago that the stupid Confucian Tian Songshi would stay in other places for a long time, but he went straight to the right heart after only one day in the realm of sincerity.

Many people think this is a story. Later, Tian Songshi publicly admitted that he was indeed "sincere mood in the morning and positive mood in the evening". This matter was even recorded by historians and scholars as a faithful history.

Many people asked what Tian Songshi did that day and why he could improve a state in one day. Tian Songshi said that there was no difference between that day and the day before or after. What he usually did and what he was doing that day, and then he promoted to a positive state of mind at night without warning.

Also interesting is the senior scholar Hua Jun, who is full of talent. He was promoted to a senior bachelor at the age of 47. Within six months, he was promoted from the realm of things to the realm of knowledge, and then to the Bachelor of sincere artistic conception. This speed even surpassed many talents such as Yi Zhishi.

However, after the first promotion of sincere artistic conception, Huajun began his legendary life. Until the split of Wenqu star, he was 95 years old. In these 48 years, he kept returning to the realm of knowledge and promoting sincere artistic conception, repeatedly, without interruption, and never entered the state of mind.

Even so, Huajun old man doesn't give up his pursuit of female sex. Every night, there are no women, and there are groups of wives and concubines. He has become one of the four wonderful flowers of the human race.

After the split of Wenqu star, Huajun old man was promoted to a positive state of mind for the first time, and soon became a top bachelor. He is working hard to break through the great Confucianism, which is hot discussed by scholars everywhere.

Huajun old man and stupid Confucianism, the same legend, but go to a different road.

Fang Yun remembered that he hadn't sent a letter to Tian Songshi, so he found Tian Songshi's letter, read it again and replied again.

Tian Songshi's biography is very different from others. He just briefly tells some of his experiences, says he is preparing for burial in the holy Valley, and then asks Fang Yun how he is these days, whether he has any experience in the holy way, and can communicate with each other.

After replying to Tian Songshi, Fang Yun took out the sacred bone and great Confucian Wenbao pen presented by Mencius family when Cheng Xusheng was drinking Jiangbei.

The great Confucian Wenbao pen is generally refined with the bones of the great demon king, of which the Dragon King's keel is the most. Except that a few people use holy bones to refine special great Confucian Wenbao or key parts of mechanisms, most of them are used as semi holy Wenbao materials.

The semi holy refining treasure consumes holy bones, blood and other holy things. In order to refine the armillary sphere, Zhang Heng accumulated holy bones, blood and other things that can be assembled into ten demon semi holy bodies, which is not included in the core of the armillary sphere, a great holy arm.

Only Kongsheng aristocratic family and Yasheng aristocratic family are willing to refine the great Confucian Wenbao pen with holy bones, and this Wenbao pen is only for the meritorious great Confucian in the family. Once the great Confucian dies, the aristocratic family will take it back.

The ordinary great Confucian Wenbao pen can form 50% Baoguang, and the special Wenbao pen can form a complete Baoguang at most, while the holy bone Wenbao pen can directly add two layers of Baoguang. At the same time, the war poems sealed by the holy bone Wenbao pen are all great Confucian war poems in the two borders.

This holy bone pen is sealed with the famous Confucian protective war poem "Sandu Fu".

Before the prosperity of war poetry, there was a style that could also make readers humanize the vitality of heaven and earth for their own use. That was Han Fu, but the length of Han Fu was too long, often thousands or even tens of thousands of words, which was difficult to use in the face of war and was gradually eliminated, but it was still a branch of war poetry.

Although this kind of Fu style war poetry is lengthy, due to the large number of words and detailed description or narration, once it becomes war poetry, it will be more powerful, but it will consume more talents.

This kind of war poetry is not suitable for talking on paper on the battlefield, but if it is sealed into literary treasures, it can be released instantly, making Fu style war poetry the first choice for many powerful literary treasures.

This "Sandu Fu" is a handed down Han Fu written by the great Confucian Zuo Si. It describes the state capital climate of the Wei, Shu and Wu dynasties. After the Fu was completed, people competed to copy it, and finally formed a good story of "Luoyang paper is expensive".

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