Chapter 506

On the way to the holy temple, Fang Yun has been thinking that whoever reads his works will resonate with whose ideas, so choosing his works is the key.

Generally speaking, it is best to read the works of the six Asian saints and Confucius, not to mention the high ideological realm of the Seven Saints. Their power left in the world alone is far more than that of other semi saints, and the resonance is stronger.

Among the six Asian saints, except for the book of changes by King Wen of Zhou, the other five are disciples or re disciples of Kong Sheng. Instead of reading their books, they might as well read Kong Sheng's works directly.

The six classics compiled by Kong Sheng are the book of songs, Shangshu, Zhouli, the book of changes, the book of music and the spring and Autumn Annals. They are the six highest classics of Confucianism and the ideological source of Confucianism in Shengyuan continent.

Fang Yun wanted to read the book of changes very much, but the book of changes is the first of the classics personally sealed by Confucius, including the book of changes and the book of changes. Finally, if Confucius had not personally made a preface to the book of changes and wrote down the book of changes to explain the book of changes, even the descendants of King Wen of Zhou would not understand it.

Now those who are proficient in the book of changes are either the children of the Confucius family or the descendants of King Wen of Zhou. They have natural advantages. If others specialize in the book of changes, it is difficult to surpass them in realm.

Confucianism has three rites.

Zhou Li recorded the official system of the Zhou Dynasty, and Confucius used the official system to express the Confucian concept of governing the country.

"Rites" is a ritual system compiled by Confucius' disciples, mainly based on the etiquette of scholar officials, including crown ceremony, wedding, funeral, sacrifice and so on.

The etiquette system of the human race has been changing, so after Zhou Li and Yi Li, there is a classic more suitable for readers, the book of rites.

The book of rites is the work of Dai Sheng, a semi saint in the Western Han Dynasty. The content of the book of Rites has four categories, of which the most famous are university and the golden mean. University is the work of Yasheng Zengzi, and the golden mean is the work of Yasheng Zi, the grandson of Confucius.

In the Song Dynasty of ancient China, the University and the doctrine of the mean were even stripped of the book of rites by Zhu Xi, and were listed as "four books" together with the Analects of Confucius and Mencius.

In the Shengyuan continent, there are no four books and five classics, only six classics and thirteen classics.

Now Shengyuan mainland pays more attention to the book of rites and pays no attention to Zhou rites and rites, so Fang Yun is not ready to read the three rites.

The book of songs is the source of poetry, while the book of music is the source of music and rhythm. It can be seen that poetry and music play a very high role in Confucianism. Some later generations even speculate that Kong Sheng's compilation of the book of songs is to lay the foundation for future war poetry. Therefore, even if the human race has no poetry Saint at this time, Many people also believe that the sage of poetry and CI will inevitably appear after the accumulation of human poetry to a certain extent.

The human race has been making progress. The change from Zhou Li to Yili and then to the book of rites is the best proof. Even the most conservative and old-fashioned etiquette system is changing, and other aspects are more self-evident.

However, the help of the book of songs and the book of music is limited and can only be used as an aid.

As for the book of history, Fang Yun doesn't have to think about it. It is a collection of ancient historical documents and prose recording Yao and Shun and the Xia, Shang and Zhou dynasties. What is said in the book is extremely obscure, which is difficult for even a bachelor to fully understand.

In the sixth mountain, a mysterious man stopped Fang Yun by reading the book of history. Fang Yun obtained part of the true meaning of the book of history, but Fang Yun couldn't practice because of too many defects.

Thinking of the mysterious man, Fang Yun looked down at his right hand. There was still a thin scar on his palm, which could not be cured up to now.

That hair has been suppressed in the world of strange books.

Finally, Fang Yun found that he could only learn spring and autumn.

In fact, Fang Yun most wanted to learn the Analects of Confucius, because it recorded the remarks of Kong Sheng and his disciples. However, the Analects of Confucius was not a personal book of Kong Sheng, but a book written by his disciples, barely staying at the level of sub saint, while the spring and autumn is a real book of saints.

When he thought of spring and autumn, Fang Yun thought of his mysterious experience after reading thousands of books in the Ten Kingdoms contest. He entered the colorful River, and then personally experienced what happened in the spring and Autumn period for more than 200 years, and even saw what was not recorded in the spring and autumn, Zuo Zhuan and other books.

However, Fang Yun has an illusion. In fact, everything has been recorded in the spring and autumn, but many people can't see it completely.

Fang Yun thought of the "tributary of the ancient Star River" recorded by the ancient demon inheritance. He had gambled with the demons and saints. The tributary of the ancient star river was placed in the holy courtyard. As long as he could get the tributary of the ancient star river and the literary position was to a certain extent, he could use the method recorded by the ancient demon inheritance to enter the legendary place and obtain the real supreme secret.

However, the process of entering the legendary place has to undergo a terrible baptism of power. Fang Yun thinks of the colored bracelet that appeared more than 200 years after experiencing the spring and autumn, and is sure that the spring and autumn can help himself to a certain extent.

So Fang Yun took a deep breath, went to the center of the holy temple, sat on the ground like people in the spring and Autumn period, faced the statue of Kong Sheng, and opened his mouth to read the original spring and autumn.

"In the spring of the first year, Wang Zhengyue. In March, the Duke and Ying Yi's father formed an alliance in MI. In May of summer, Zheng Boke Duan in Yan..."

When Fang Yun read the first word, everything in front of him suddenly collapsed. Then he saw a carving knife in front of him. Under the carving knife was a spread blank bamboo slip, and an old hand holding the carving knife was slowly carving words.

There was only a slight sound when the carving knife was inserted into the bamboo slips. However, this carving knife caused a strange sound, sometimes like a clear spring stone flowing upward, sometimes like a giant hammer hitting a copper bell, sometimes like thousands of troops shouting to kill, sometimes like the stars cracking

That stroke seemed to create a new world.

Fang Yun reads which word, the old hand engraves which word.

At the end of each word, there is a strange force condensed in the word, and finally the golden words fly out and quickly fly into Fang Yun's eyebrows, making Fang Yun like a spring breeze.

Fang Yun is ecstatic. This is not a simple "idea resonance", but a higher-level "holy pen kiss book". Only the most gifted descendants of the saints have the opportunity to inspire.

Holy courtyard, East holy Pavilion.

The paper and books in the room are flying all over the sky. It seems messy, but it is actually in order. An old man is wandering outside the sky, and his eyes constantly flash the scene of stars changing, sunrise and sunset.

Suddenly, the picture in the old man's eyes disappeared, turned north and looked in the direction of Jingguo capital.

"Good!"

The old man just said one word, hundreds of pens danced in the room, thousands of volumes chanted, and ink blossomed.

Confucius Mansion.

"Something big has happened! The spring and autumn self proclaimed that a drop of holy blood was dim, as if someone had stolen Kong Zu's ideas!"

The whole Kong family was in chaos.

Capital city, school palace and holy temple.

Fang Yun continued to read spring and autumn.

The whole family simply can't fully absorb the power of holy pen and calligraphy. Fang Yun knows that this part of power will imperceptibly affect him until he grows to a very high literary position.

In the process of Fang Yun's reading spring and autumn, his talent recovered at an irresistible speed. After only a quarter of an hour, the three talents overflowed ten inches and could not be increased.

Fang Yun didn't leave immediately, but waited half an hour before he got up. At this time, the spring and autumn didn't finish reading, but Fang Yun was not in a hurry and could read it again when he came back.

Fang Yun returns to Wen battlefield again and sees that Zhang Chengyu is instructing Cui Wang. When they see Fang Yun coming back, they immediately stop.

Guo Zitong, a bachelor in charge of the Academy, nodded and said, "it's worthy of Fang Zhenguo. I guess you'll recover your talent in advance. Next, Ke Yuan."

Fang Yun and Ke Yuan began to duel. Like Chen lile before, Ke Yuan only attacked with words and swords, making Fang Yun familiar with the combat mode of Jinshi.

When his talent was exhausted, Fang Yun went to the holy temple again and continued to read the spring and Autumn Annals slowly.

Fang Yun now does not forcibly understand the great meaning in the spring and Autumn Annals, nor does he forcibly contact with the thoughts of Kong Sheng in books such as the Analects of Confucius and Confucius' family language. He only learns without thinking, because if he goes in the wrong direction, he will be doomed.

After reading for half an hour, Fang Yun went to the literary battlefield again to learn from each other.

In the next few days, Fang Yun continued to compete with nine Shangshe scholars. At first, they only used words and swords.

On the third day, only three people's words and swords could defeat Fang Yun's protective force.

Then they began to attack Fang Yun with Jinshi war poems to make Fang Yun familiar with Jinshi war poems.

On the fifth day, no one could beat Fang Yun by war poetry alone.

Finally, Shangshe Jinshi used both, and only five people could surpass Fang Yun.

In this process, not only Fang Yun is making progress, but every Shangshe Jinshi is also making progress. Their room for progress is far greater than Yun. After all, Fang Yun has reached the limit of raising people. It is difficult to increase the strength of literature and war without becoming a Jinshi.

Later, Fang Yun devoted more attention to the swords and poems of Jinshi war, and indirectly strengthened himself by dissolving the attack of Jinshi.

From beginning to end, Fang Yun did not use the power of fog butterfly.

At the same time, a news spread among the holy families, and the Confucius house somehow disappeared a drop of Kong Shengzhen's blood.

October passed and November came, and Jingguo, near the barbarians in the north, had begun to snow.

However, the people of Jingguo didn't wear too thick clothes, because Shengyuan had sufficient strength, ordinary people were also very strong, and with Wenwei, they didn't invade cold and heat.

On the early morning of the third day of November, a dragon Oracle came from the Dragon Palace in the East China Sea, ordering the Terrans qualified to participate in the Dragon stage to go to the Dragon Palace in the East China Sea.

A quarter of an hour later, Fang Yun hurried to say goodbye to his family, set foot on Guo Zitong's rapid progress, and took off to the Dragon Palace in the East China Sea.

Passing by tuming mountain, thousands of demon families suddenly attacked, including a demon king at the same level as the University scholar.

Fang Yun was frightened, but his face did not change.

Guo Zitong casually took out a page of the great Confucian true text to recite, killed thousands of demons, and finally killed the demon king himself with his tongue and sword. When he passed the next city, he sent a letter for officials to deal with the corpses.

Half an hour later, passing by the Bohai Sea, the second batch of demon families attacked, and Guo Zitong killed all demon families again.

After three hours of flight, we encountered four attacks.

When they reached the East China Sea, the two big demon kings with a length of more than 20 feet suddenly rushed out, unexpectedly stimulating the power of a drop of demon saint's blood at the same time.

The great demon king is equal to the great Confucianism, and with the help of holy blood, it is enough to kill Fang Yun and Guo Zitong in the blink of an eye.

At the critical moment, a golden semi Holy Text flew out of Guo Zitong's arms and rose a hundred feet to meet the storm. It seemed to float gently to the two poison Jiao big demon kings. Before the semi Holy Text approached, the two poison Jiao big demon kings were blown to pieces.