Chapter 1250

The practice system of the whole starry world is basically the same as that of the heavenly world. Although there are different names, there is little difference in general.

Take Confucianism as an example. Those who can be called great Confucianism have roughly the same cultivation as Taoism. However, if they want to step into Wonderland, it is like stepping into the realm of Saint and Taoism, which can be called "sage".

However, the understanding of "sage" among Confucianism is also different. It is roughly interpreted into five levels, which correspond to the five levels of fairyland in the universal cultivation system of the starry world.

It can be called "Shusheng", which corresponds to the yuan immortals in the fairyland; Those who can perfectly inherit the orthodoxy of sages and sages and achieve the unity of knowledge and practice can be called "restoration of saints", corresponding to the golden immortal in fairyland; On the basis of inheriting the orthodoxy of sages and sages, those who can expound some "micro words and great meanings", put forward new opinions and spread them can be called "Zongsheng", corresponding to the Dalao fairy in Wonderland; As for going further, Confucian monks need to break away from the original path, that is to say, they need to break into a new path. At this time, Confucianism itself has become the "sages and saints" in the mouth of later generations, which is also collectively referred to as "Yasheng", corresponding to the fourth weight of fairyland; Further up is the fifth level of the Confucian holy land. Naturally, the existence of such supremacy can only be called "the most holy". However, this level is like Yang Junshan's vague understanding of the fifth level of fairyland. The Confucian family has few clear ideas about the fifth level of the holy land.

The content of this bamboo slip in Yang Junshan's hand is undoubtedly from a Confucian monk above fairyland, but I don't know which holy land it is. If it comes from "Shusheng" and "restoration of sainthood", it will be equivalent to an extra stepping stone for calling Confucianism and Confucianism in the hands of non Confucianism; In the hands of Confucianism, the value is only equivalent to a top Rune; But if it comes from a "Zongsheng", this scroll of bamboo slips is equivalent to the inheritance of Confucianism, and its value is no less than an immortal weapon!

As for the above "Yasheng" or "most holy" manuscripts, Yang Junshan does not think that Meng Weiting can have such holy objects, which is equivalent to that there can be no Haotian mirror in the hands of Tongxu and Miaofeng.

In addition to the harvest on the star boat, for Yang Junshan, the most important thing should be the inheritance of the array road of Sima Guangxia.

In fact, Sima Guangxia's inheritance in the array map is very simple. There is only a complete inheritance of the ambush array on all sides, as well as the two secrets of the pseudo array and the double array. The rest is nothing. In fact, under the hasty circumstances at that time, he is unlikely to have time to leave all the array inheritance.

However, for Yang Junshan, it is enough to inherit this complete ambush array. This array can be said to be a masterpiece of Sima Guangsha array's accomplishments. After only a brief browsing, Yang Junshan found that there are too many places for him to learn from or even learn from this inheritance, He could not even figure it out in a short time.

You should know that this is because Yang Junshan has sneaked into Ziyun peak for many days and has a long-term field investigation experience in the real ten sided ambush Taoist array, so he has a preliminary understanding of the inheritance of this Taoist array. Otherwise, I'm afraid it will take longer to understand the complete inheritance of this Taoist array.

Of course, those two secrets are also very characteristic, no less than the two secrets of array embedding and array stealing controlled by Yang Junshan.

In addition to these, for Yang Junshan, the greatest harvest should be the inheritance of the three magic powers of Shangqing Qinglian, Yuqing Ruyi and Taiqing xuanhuang in the Sanqing hall, because Yang Junshan obtained the general outline of the inheritance of Sanqing Zixiao Qi from Taoist miaohuang in advance, which enabled Yang Junshan to collect the complete inheritance of Sanqing Zixiao Qi.

You know, although this magic power is not high in the list of Taoist magic powers, its position in Zixiao Pavilion is no lower than that of Wulei Zhengfa, which ranks 12th in the list of magic powers. The reason is that this magic power and its extended treasure magic power are almost the friars of Zixiao Pavilion who can practice thunder magic power without fear, The biggest reason for not being attacked violently by thunder magic.

For thousands of years, Zixiao pavilion has firmly guarded the secret of the inheritance of this magic power in the cultivation world of the Zhou Tian world. No friar outside Zixiao pavilion has been able to know a little about this magic power, but now it has been completely inherited by Yang Junshan. You can imagine what measures Zixiao Pavilion will take once it knows about this matter!

Of course, in addition to the complete inheritance of Zixiao Qi in Sanqing, Yang Junshan finally confirmed one thing during his trip to Ziyun peak, that is, the purple round stone originally obtained from Taoist Duliang of Sanqing sect should be the Leixing Zhibao Zixiao stone.

You know, according to Zixiao Pavilion, the creation of Sanqing Zixiao Qi, a Taoist magic power, was originally born out of Zixiao stone and other thunder treasures.

In other words, the actual function of Zixiao stone is even far above the Sanqing Zixiao Qi!

However, Zixiao stone is the most precious treasure in heaven and earth. It is rare and will disappear after use. However, Sanqing Zixiao Qi is a Taoist magic power that can be used for inheritance and cultivation from generation to generation.

During the period of hiding in the white headed astral realm, Yang Junshan practiced to restore the true yuan Taoist Qi consumed in his body and adjusted his state to the peak. On the other hand, he tried to cultivate some Taiqing xuanhuang Baoqi magic power and inherited it according to the inheritance obtained in the Sanqing hall, From the large number of Amethyst stones seized by Taoist Miao Huang, several pieces of crystal stones sealed with Taiqing xuanhuang Qi were selected for refining. It was really found that the cultivation speed of this divine power increased greatly.

"But after all, it's something cultivated by others. It's the same root and source of this magical power. It's also a different kind of genuine Qi in your body. It's better to accumulate and cultivate it bit by bit. Moreover, you have the most precious Zixiao stone in your hand at this time, and Zixiao Pavilion doesn't want it all to speed up the disciples' Cultivation of this magical power and its extension."

Yang Junshan was thoughtful. After he had substantive contact with Zixiao Pavilion, he sent friars to collect some information about Zixiao Pavilion. However, he found that in Leizhou, although these Amethyst stones sealed with Sanqing Baoqi are rare, they are not rare, and all these Amethyst stones sealed with Sanqing Baoqi come from Zixiao Pavilion.

You know, Leizhou is a place where most monks of the same line of thunder travel gather, and Sanqing Zixiao Qi and its extended magic power itself are the best auxiliary magic power for cultivating thunder magic power, which makes the Amethyst stones sealed with Sanqing Baoqi extremely precious.

In fact, Zixiao Pavilion did sell a small part of Amethyst stones at a high price in Leizhou in exchange for a large number of cultivation resources under the condition of meeting the cultivation needs of our monks and not disclosing the inheritance of Sanqing Zixiao Qi and magic power.

However, although the Sanqing Zixiao Qi magic power can be used to assist the cultivation of any thunder magic power, the three treasure magic powers extended from it actually have their own emphasis. Among them, the Taiqing xuanhuang treasure gas is most suitable for some defensive thunder magic powers. Originally, there are not many such magic powers, and the Wutu God thunder is barely one of them, Therefore, Yang Junshan began to cultivate the magic power of this treasure.

In fact, the most commonly used auxiliary magic power among the friars of the thunder line is Yuqing Ruyi Baoqi. This auxiliary magic power is usually applicable to the cultivation of most thunder magic powers.

As for the precious Qi of Qinglian in the upper Qing Dynasty, it is applicable to the auxiliary cultivation of some other supernatural powers that intersect with Lei Xing, such as the sword supernatural power originally belonging to the flying school and the inheritance of Dayuan divine sword thunder!

This Taoist magic power should be regarded as a kind of sword magic power in essence, but it is integrated with thunder magic power in the process of cultivation.

After successful cultivation, this kind of supernatural power is often greatly improved in power, but the cultivation process is not only difficult, but also very dangerous.

However, with the assistance of Qinglian Baoqi of Shangqing Dynasty, the cultivation of this kind of supernatural power will greatly reduce the difficulty and risk.

In fact, the original reason why the Dongliu Taoist got angry with the miaohuang Taoist seemed to be caused by the seal of the Amethyst Stone with the treasure of the Qing Dynasty. However, the specific process had been one or two hundred years ago. I'm afraid few people remember except the two parties.

On this day, Yang Junshan was trying to figure out the essence of the earth God thunder in the temporary cave opened in the middle of the mountain. A slightly undetectable light flashed over the top of the mountain. Yang Junshan's eyebrow moved, his wrist turned, a talisman appeared in his palm and began to ignite spontaneously. Then the flame suddenly rushed up and turned into a Firebird in the air, trying to rush out of the cave.

When Yang Junshan saw it, he waved his sleeves, and the man had appeared on the top of the mountain. Suddenly, the Firebird flew to the southwest, and Yang Junshan followed it.

When Yang Junshan followed the Firebird to a volcanic lake, the Firebird suddenly turned into Mars and dissipated.

Then a voice suddenly came from the woods opposite the lake bank: "Yang Daoyou came so early. It seems that Qian made Daoyou wait so long."

However, Yang Junshan's eyes did not look at the direction of the sound from the other side. Instead, he turned his head and looked at the snow on the top of the mountain not far from his side. He smiled and said: "Qian Dao's friendly and brilliant Fu Dao attainments. If it weren't for his Taoist friends to speak, it would be difficult for yang to find his Taoist friends."

On the snow and ice on the top of the mountain, the figure of Qian xuandao slowly appeared, and said with a slight apology: "it's a joke for Yang Daoyou."

Yang Junshan said with a smile, "then Taoist friend Qian should tell me the purpose of my trip now?"