Chapter 874

"Ah

The cry of pain came from the mouth of an Aboriginal man who was dressed in animal skin, dark skin, and bleeding on his shoulder. At this time, he was suffering merciless hammering. Beside him stood a man with a golden hammer in his hand, hammering hard at him like iron. If it was not for the wound on the shoulder of the aboriginal man, he would recover at the speed visible to the naked eye and shout With more and more Zhongqi, people thought it was the scene of the murder.

In addition to two men, there is another female aborigine who is shrinking to one side, shivering and looking helplessly.

"I'm still not a man. That's the pain."

They don't use the power of the highest level. Every time they use it, they just make people feel the pain of appendix. They can't stand it. They are not strong.

Chen Fang feels that the male aborigines receiving treatment are too delicate.

Primitive people are not supposed to be intestines flow out, will plug back to fight, never cry the Lord of pain.

That is to say, the aboriginal men can't understand what Chen Fang said, or they have to make a statement. It's unreasonable for him to say that it's not the standard to judge whether a person is a man or not. What's more, this kind of numbness doesn't work. It's a wave after wave of attacks on the brain, and the more you fight, the clearer you feel the pain, Even the dead can't bear it and cry for pain.

That is to say, you can't pass out, or you don't have a chance to hear me cry.

"Well, almost."

Chen Fang smashed it again several times. Seeing that he was dying from a heavy injury, he felt that he would not die and that there was no problem, so he stopped.

See Chen Fang put away the hammer, female Aboriginal timidly looked at Chen Fang, and then came to the gasp no longer cry pain of male Aboriginal side.

"Gee, gee KUKA "

after the male aborigines appeased the female aborigines, they knelt down to Chen Fang, then raised their heads and said a few words of aboriginal language that Chen Fang did not understand.

Should be to express gratitude, Chen Fang look at the male Aboriginal eyes with gratitude thought.

At the same time, he felt curious. Through the expression and the length of the words spoken by the aborigines, it can show that their tribe has developed a language for communication. At the same time, it also shows that these Aborigines have the intelligence to communicate, which is not in line with the position of primitive people.

Shouldn't it be as short as a monkey and make a sharp "creak" sound? Chen Fang is confused.

But he didn't think much about it. He was just curious. He was not an archaeologist or a biologist. He would go to the root of it.

It's good to be able to communicate, at least not in vain.

"You're welcome. I didn't save you in vain."

Chen Fang said with a wave, and then pondered, thinking about how to communicate, so that the aborigine could understand what he meant.

The reason why Chen Fang saved the two aborigines from the executor is not only kind-hearted, but also purposeful. He wants to get some information about the small world through the two aborigines who live in the small world.

But communication is a big problem.

The two Aboriginal generals Chen Fang didn't move. They looked at each other with puzzled expressions, but they didn't dare to disturb each other.

After a while, Chen Fang recovered from his thinking, then squatted on the ground and began to pull grass to clean up a piece of ground.

He just thought about how to communicate.

In the case of different languages, can the way of explanation be used to communicate to the greatest extent?

There are two kinds of answers. One is to compare hands and feet and communicate with actions. However, this way has great limitations. It requires both sides to have online intelligence quotients and have a good guessing heart. However, it obviously can't. Chen Fang doesn't think the two aborigines can guess what he wants to express.

Then we can only use another means, that is, painting.

No matter what race it is, in the case of language barrier, drawing is the best means of communication, which is clear at a glance and can largely avoid misunderstanding.

So Chen Fang squatted on the ground and drew a match man named "you, me and her" on the cleared ground. He also added two circles to represent the female match man's chest to show the difference.

Then Chen Fang drew a match man with a triangle on his body to represent his robe, and a monster with four arms and two feet and two big and small circles to represent his head and body.

After painting, Chen Fang specially pointed to the wounds on the distant and male aborigines to show that he painted the executor and the strange bear.

Then Chen Fang began to draw, like a four frame cartoon, to describe how the other party met the executor and the strange bear.

After the painting, Chen fanghuai looks forward to seeing the two aborigines, hoping that they can understand the meaning of his painting.

Two aborigines stare at Chen Fang's painting on the ground. The lines are so twisted and clumsy that they are inferior to the kindergarten children. They all nod to show that they understand it.

At the same time, the two aborigines cried out excitedly, danced and knelt down to Chen Fang for no reason. They kowtowed three times and nine times. Looking up at Chen Fang, they were as devout as the believers were looking at the gods he believed in.Chen Fang scratched his head. He didn't understand why the two aborigines reacted so much, but he didn't care. He just thought that they were shocked because they had come up with this way of communication.

As for the other party is really understand or fake understand?

Chen Fang is not sure, in order to verify, he let out, pointing to the ground to indicate that the male aborigines draw out what he wants to express.

The male aborigine first glanced at Chen Fang nervously, then squatted down, stretched out his trembling fingers and tried to draw a circle on the ground, and then the line representing the human trunk.

After the painting, the man looked up at Chen Fang.

Chen Fangmu Lu was pleased and nodded to encourage him to continue.

The male aborigines seemed to be encouraged, and then they went on drawing. They also sketched out what they had seen with extremely simple lines, such as semicircular and disordered lines, representing a big pot burning with fire.

Chen Fang understood it, but he was also very surprised. He felt that this native had a high IQ and knew how to draw inferences from one instance and expand.

Because the male aborigines roughly mastered the skills of painting narration, then Chen Fang quietly stayed by, watching the female aborigines collect the turf to make room for the male aborigines to paint on the ground, and trying to figure out the meaning of each other.

Maybe that male aborigine is really gifted. Although the narration of his paintings is a little chaotic, Chen Fang can still guess the meaning of his paintings.

From the paintings of the male aborigines, the reason why they were attacked by the executor and the strange bear was that they found them, and the reason was that their children were thrown into the fire by the executor, and then they were taken away. Because they were not willing to lose their children, they found the executor and prepared to take back the children who had become fire.

I don't need to say what happened later.

By looking at the paintings, Chen Fang also realized that the two aborigines in front of him were actually people from the previous tribe, as he had guessed.

After understanding the cause and effect, Chen Fang began to communicate with the two aborigines in the way of painting.