Chapter 799

Name:Mohist Tang Author:jiang chen yi nu
Wangji temple!

Wangji temple is where Master Huiyuan settled. It has been cleaned clean and spotless for a long time. Shaolin is the ancestral court of Zen, coupled with the reputation of master Huiyuan

The news of his coming to Chang'an city had already spread among Chang'an Buddhist temples, and many monks came to pay a visit. For a moment, the lonely eminent monks of Wangji Temple gathered in the past,

"It's a blessing for the Buddhist family that master Huiyuan can come forward in person!" Abbot Huichang relaxed heavily,

Master farIn was also lucky and said, "it is said that Fu Yi and Mohist are as skillful as tongue springs. They have almost moved your majesty. If they had not heard the news of the arrival of the master, I'm afraid the Buddha would have been robbed."

There are many officials who tend to be Buddhist in the court hall. The Mohist's strategy to save the Buddha naturally spread to the ears of many Buddhists. If master Huiyuan didn't arrive in time, I'm afraid it would be too late if Li Shimin ordered to limit the Buddha on the spot.

"Yes, the Mo family's strategy to save the Buddha is extremely insidious. If it is really adopted by your majesty, I'm afraid my Buddhist family will never have a chance to turn over." the abbot of Tongren said angrily.

"The way to save the Buddha!" master Huiyuan said in amazement. He only heard the argument that mojiazi had repeatedly attacked the Buddha. How could it turn into mojiazi's way to save the Buddha in the twinkling of an eye.

Tongren Abbot sneered: "the Mohist made wild remarks and boasted that the Buddhists would experience the third and fourth destruction of the Buddha. They even wanted to let the Buddhists destroy their future and control the number of Buddhist temples and monks and nuns. They really thought they were living bodhisattvas who saved suffering."

"The third and fourth time to kill Buddha!" master Huiyuan felt a pain in his heart. He had personally experienced the killing of Buddha by Emperor Wu of the Northern Zhou Dynasty. Naturally, he knew that the days when Buddhism was dark. When he heard that Buddhism was about to kill Buddha for the third and fourth time, he couldn't help asking.

"It's just the nonsense of the MOH family. Master Huiyuan doesn't have to take it seriously!" the abbot waved his hand.

"Whether it's true or false, it doesn't hurt to listen. The fake old man naturally refutes in front of your majesty. If it's true, maybe Buddhism can survive this disaster." master Huiyuan firmly said that the name of mojiazi has both praise and criticism in the Tang Dynasty, but we have to admit that mojiazi has a unique vision and leads the rise of doctors to relieve the internal problems of Taoism, How can he take it lightly.

Abbot Tongren was stunned. Finally, he reluctantly restored the disadvantages of Buddhism speculated by Mozi in the chaotang hall and the three strategies to save the Buddha.

"It's a joke. It's the sincerity of the Buddhist dharma that Buddhists can help all living beings and can help criminals. It's too lenient for the Mohist son."

"That is, what gilding method should be used to replace the gilding method to gilt the Buddha to show his piety to the Buddha. Isn't a thin layer of gilding disrespectful to the Buddha?"

"Also let all monks understand Sanskrit and write Buddhist scriptures. How many literate people in the world, and how many talents can be left to Buddhists?"

………………………………

When the monks heard the speech, you and I belittled the Mohist's strategy of saving the Buddha.

All the monks talked, but master Huiyuan was silent and silent. A few words of Mohist school always lingered in his ears,

"Today's Buddhists just go back to the old way. In less than 200 years, when the Buddhist temple will reproduce the disadvantages before the second Wu exterminated the Buddha, the third extermination of the Buddha is just around the corner."

"It is the uncontrolled expansion of Buddhism that is the reason for the two disasters of Buddhism."

…………………………

The monks talked one after another, but soon found that master Huiyuan was silent, fell into an epiphany, and stopped in embarrassment.

After a long time, master Huiyuan raised his head, looked at the oldest Abbot Huichang and asked, "Abbot Huichang is the oldest and has experienced the disaster of killing Buddha 60 years ago. I want to ask whether the Buddhism 60 years ago and today's Buddhism went the same way."

When Abbot Huichang heard the speech, a trace of pain appeared on his face and fell into memories. The disaster of killing Buddha 60 years ago was a pain that all Buddhists could not reach.

After a while, abbot Huichang lowered his head and wept, folded his hands and said, "there is no difference between today's Buddhism and the Buddhist road 60 years ago, but it is not my Buddhist fault, but Emperor Wu's cruelty, blasphemy and sudden death. He has received due punishment."

"Yes, today's sage is wise and will certainly not take the road of Emperor Wu again."

With one voice, all the monks firmly believe that no one admits that this is a Buddhist fault.

One side of the argument took the opportunity to say, "Shaolin Temple is kind to your majesty. Now master Huiyuan comes forward in person. My Buddhist family will certainly be able to tide over this crisis."

Master Huiyuan looked up at the sky and sighed: "I was still young. I saw the soldiers of the Northern Zhou Dynasty push down the Shaolin Buddha statue and scrape the financial copper. Many senior brothers and uncles return to the common customs. If I can save the Buddhist family, I am duty bound to smash the broken bones. However, this time I don't know whether Tao saved the Buddhist family or harmed the Buddhist family."

The monks did not dare to look at master Huiyuan, but master farIn was thoughtful. However, when he saw the monks pretending not to understand, he couldn't help but bow his head and sigh. The monks were immersed in the joy of the Buddhist family through this pass. The words of the Mohist school were somewhat reasonable, but they were not willing to give up their interests.

At this moment, a little monk from Wangji Temple ran in and handed master Huichang an envelope. Master Huichang opened it and suddenly his face changed.

"But what happened?" asked master farIn.

Master Huichang looked embarrassed and said, "there has been news from the court. The imperial envoy in the court has been determined. Tomorrow, we will discuss Buddhism with master Huiyuan!"

"Imperial Envoys? But people from the Ministry of rites!" Lang Sheng, master of Huiyuan, said that there is not no organization to manage religion in the court hall, but there is a special organization to manage Buddhism and Taoism.

"No, the new imperial envoy is... The MOH family!" master Huichang said with a frozen face.

"Mojiazi as imperial envoy?" for a moment, the monks were in an uproar. In recent days, Buddhism has been spreading. Mojiazi is a firm anti Buddhist. However, now the imperial court has personally appointed mojiazi as imperial envoy. Isn't it dangerous for Buddhism.

The monks couldn't help looking at master Huiyuan aside. It's not that Shaolin once had great kindness to Li Shimin, and master Huiyuan has offered Shaolin priceless treasure. Adding another chip to this favor can be said to be as stable as Mount Tai. How can he suddenly turn around at this time.

Soon, the news came from the chaotang hall that after master Huiyuan left the palace, Li Shimin specially summoned Mo Jiazi. Half an hour later, Li Shimin suddenly appointed Mo Jiazi as an imperial envoy minister, fully responsible for the affairs of Buddhism.

"Your Majesty summoned mojiazi personally, which must be to let mojiazi give up targeting Buddhism." master farIn affirmed.

The monks nodded, but the problem was what mojiazi had done in the half hour between mojiazi and Li Shimin, not to mention the two priceless treasures of Shaolin.

"Mojiazi!"

The monks could not help but meditate in their hearts, and their attention to Mohist School suddenly rose to the extreme. Tomorrow will be the last battle to determine the fate of Buddhism.