Chapter 307

Xuehe Zun, formerly known as Meng Yuan, did come from Kongtong school.

Kongtong sect has two martial arts skills, one is sword and the other is fist. The sword is mainly Chaoyang Yiqi sword, and the fist is mainly seven injury fist.

Because both martial arts are top-notch, under the long-term internal competition, those who practice boxing and sword in the sect are like the two sects of Huashan sword spirit in Xiaoao Jianghu, which gradually divide until the contradiction intensifies to the top, and who is the authentic.

As a result, Chang Xuan secretly used his means to make several elders with high martial arts of the boxing sect temporarily turn against each other, plotting against several experts of the boxing sect, including Meng Yuan.

Finally, naturally, they had to leave the Mountain Gate in a panic, and some people became discouraged and took refuge in the royal family in Chang'an. That is, when Wei Ran first met Princess Shouning, she was surrounded by two old people, both of whom were experts of Kongtong seven injury boxing.

Meng principled went far away to the western regions. He was defeated because of his plan. Naturally, he was not satisfied. After practicing martial arts for several years, he went to Kongtong to fight an ordinary Xuanyi duel alone. However, Chang Xuan at that time had received the guidance of Tianting's Kung Fu early in the morning. His kung fu was completely superior to Meng Yuan, which was a disastrous defeat.

As a result, Meng Yuan's demons grew deeper and deeper. During that bad time, he met Zhuo Lancang, who joined the world practice of Qixia sword school. At that time, Zhuo Lancang was only in his twenties. He was as sharp and intelligent as today's walking. It was easy to see the devil in his heart and thought of ways to help him stabilize the yuan God.

However, Meng Yuan wanted to improve his strength and regain the status of Kongtong boxing sect. Finally, he wandered around the Jianghu and joined the great desire Tathagata sect, which spread widely in the western regions at that time.

Valued by the patriarch, he invested great resources in Meng Yuan and learned the unique Blood River Dharma. However, there is a problem with the blood River Dharma, that is, it needs to use murderous Qi to assist practice. When practicing kung fu, you should kill more people. The more you kill, the faster you progress.

As a result, Meng Yuan's demons became more difficult to control as the killing deepened. In addition, the great desire Tathagata advocates following the original heart, but also regards desire as a part of the original heart.

Influenced by the religious tenet of the sect, Meng Yuan was sometimes hinted by demons and desires when he was not sober. He did many evil things, which made him famous. However, at that time, he always regretted and made up for it later, and he continued to ask Zhuo Lancang for help.

Until more than 20 years ago, the Tianmo sect also wanted to expand its influence in the western regions. The great desire Tathagata sect had become a thorn in their flesh, so they set up a game, causing the great desire Tathagata sect to fight with Kongtong, Qixia and Chunyang. The Tianmo sect sneaked from behind.

In the first World War, most of the high-level forces of the great desire Tathagata sect were removed, and the sect leader died. At that time, Meng Yuan was already the person with the highest martial arts among the high-level leaders of the great desire Tathagata sect, and was elected to inherit the position of the patriarch.

At this time, he obtained all the secrets of the blood River Dharma, and his martial arts improved more rapidly. In order to avenge the sect, he attacked and killed the right Wulin leaders many times. He even killed the city with the horse bandit rebels in the western region, drawing the blood of the people's bodies and practicing the martial arts.

Such inhumane behavior caused the two great masters of Chunyang Shaolin to chase and kill, but he escaped all the way. Unexpectedly, they returned without success and became more famous for a time.

Then he led the elite of zongmen to attack Kongtong again, but unexpectedly, Zhuo Lancang informed Kongtong in advance. At this time, Zhuo Lancang already thought that Meng Yuan's heart demon was difficult to save, so he could only try his best to stop his series of evil deeds.

In this battle, Meng Yuan and Chang Xuan fought one-on-one and lost miserably again. They were hit hard by Chang Xuan's newly understood sword Qi, and even involved the core of the sect, so that the elite were lost. He himself was only spared.

Finally, he lived in seclusion in the western regions. After nearly 20 years of struggle, his original heart completely disappeared and his body was taken by the heart demon.

Although his strength has improved greatly, he has also lost himself and become a real devil.

However, he just got out of the mountain and only had time to do the next few bad things. It was just the time for the chaos of war, but he was not found. Before he had time to publicize his bad name, he was planted in the hands of Wei Yan who disguised him.

Wei Ran understood each other's life and looked down on him even more. Finally, after asking Meng Yuan about the key points of Blood River Dafa and seven injury boxing, he finished his life completely with one punch.

Then take out the convenient shovel from a Li and bury it under the thick soil. In such barren mountains, even if the snow melts in spring, few people will come here.

The Lord is dead. When he disguises himself as the blood River venerable, he will no longer arouse doubt.

After using the bone shrinking skill, he became an officer again and returned to the military camp of Hezhou City. Ah Li also quickly slipped back to the temporary inn.

The story of true and false blood River venerable became a rare talk in Hezhou City for a time. Few people talked about it except in the marketplace and Jianghu, even in the military camp.

While Wei Ran began to simulate the characteristics of the blood River Dharma quietly after training.

Compared with the seven injury fist, the blood River Dharma is better simulated. This magic skill needs to turn other people's life essence into Reiki for self absorption and cultivation. Therefore, when the skill is applied, it seems to have a great killing intention.

It is not even necessary for practitioners to realize the potential of martial arts. The skill itself carries the resentment and hatred of the dead before they die. This spiritual power has been integrated into the skill moves, and the fists and feet they use include the resentment of the dead. Moreover, the more people will be killed and the more blood essence of the dead will be absorbed, the stronger this resentment will be and the more difficult it will be to resist.

Wei Ran thought of the terrible black hurricane turned out by the blood River venerable. Anyone facing it was as desperate as in infernal purgatory.

This is a shortcut in the magic skill. It seems that as long as you keep killing and absorbing people's blood essence, you can strengthen it infinitely. But the disadvantage is also obvious, that is, the practitioner must also be a cruel and murderous person, and must be born like this!

Otherwise, anyone who is naturally neutral or kind will suddenly understand the essence of his martial arts after practicing this skill, and it will easily conflict with the blood River Dharma, leading to becoming possessed.

However, if you blindly practice according to the Dharma, what you do will naturally not be tolerated by the world. At the same time, your ID mind will be completely destroyed and controlled by desire. It seems that you have taken a shortcut, but in fact, you have entered a dead end in cultivating your mind. You can't expand your soul at all, so you can't cultivate a powerful yuan God. Naturally, you can never break through the congenital extreme state.

However, it is almost enough in this world. After all, due to the limitation of heaven and earth aura, it is impossible to break through the realm of heaven and man without special circumstances.

Wei Ran turned over the whole book and found that the difficulty for himself was how to create such a dreamland like infernal hell, and he could not attach strong hatred and resentment to his skills.

The former has no way, but the latter can be flexible. His overbearing meaning is accompanied by a very strong blood smell, which is different from the blood River Dafa.

The blood gas of the blood River Dharma is caused by the integration of the dead's own blood essence into the aura, while the blood gas in Wei burning skill is the blood gas in his own body. The two are not the same concept at all.

But after all, it's also bloody. There's no problem deceiving onlookers, but those who have fought face-to-face with others, especially those who have fought with Xuehe venerable himself, can see through at a glance.

However, it doesn't matter as long as you can continue to suppress the other party, so that the other party doesn't even talk and kill it.

Wei Ran thought for a moment. The blood River Dharma can't be practiced. However, recording and simulating several remarkable features can scare many people.

A few days after new year's Eve, although the people in Hezhou City also did some things to paste peach runes and change couplets, the clouds of war still shrouded, and the atmosphere of the new year was no better than that in previous years.

Wei Ran was surprised that he was invited to the general's house to participate in the formulation of relevant strategies. But usually on this occasion, Wei Ran, a battalion officer the size of a school captain, is not qualified to attend the meeting. It is also his captain who wants to go.

However, the situation of the dare to die camp is special. It is similar to an independent camp. Even if it is subordinate, it is directly under the command of the main general Zhao Xuanqing, and other generals have no command over them.