With the protection of Bodhisattva arhat and pig Wuneng, although they were not strong, they left Xiniu Hezhou without fear and danger and arrived at the two boundary mountains on the border of Datang.

These two mountains were originally places to suppress the monkey king. Later, the monkey king broke the seal and came out, which became ruins.

At the moment, the two monkeys were standing on the ruins of Liangjie mountain. When they saw the arrival of the Bodhisattva arhat, the two monkeys pulled out their sticks and shouted loudly.

"Up!"

"The monkey king of Dongsheng Shenzhou and Huaguo Mountain is here!"

"According to the order of master Suze, Buddhists, Bodhisattvas, Arhats, venerable ones and Vajra are not allowed to go to Dongtu Datang!"

Beside him, the monkey also waved a stick and shouted, "come on, I six eared macaque, also received the order of master Suze, don't you go over!"

When the Bodhisattva arhat heard the speech, he was not forced to look at the two monkeys, and then quietly withdrew.

Pig Wuneng came forward with a smile and handed the Scriptures to Sha Wujing and little white dragon. "Elder martial brother, how can you call Mr. Su master?"

Sun Wukong also did not cut off his diplomatic relations with him. He also smiled and replied, "the battle of Lingshan was earth shaking. My master is also one of the few people in the world. He can teach, open a government, and be the emperor. How can he not be called the master?"

"The master doesn't give us rules and regulations, nor restrict our actions. He only allows us to come and listen when we have something to do, and we will be free when we have nothing to do."

"My grandson convinced him of his great power and felt that he had great kindness, so he was willing to be ordered to drive."

Pig Wu could smell the speech and said with a smile: "Lingshan Buddhism told me to practice hard, follow the rules and regulations, and turn over and over again to test and disaster, but I didn't know my fart. It was dirty and unpopular in the end."

"Really unpopular!" Sun Wukong also said, "Mingming forced us to learn the Scriptures, and asked us to beg before we could learn the Scriptures successfully..."

Speaking of this, pig Wuneng was even more angry. He told Sun Wukong what happened on Lingshan, and Sun Wukong fell down with a smile.

"The Buddha really says one thing and does another. It's full of dirty things. No wonder the masters with Buddha's heart and Buddha's nature finally gave up Buddhism! "

After the two brothers finished talking, Zhu Wuneng also knew that it was too late to take refuge in Su Ze. However, he said goodbye. He went to Chang'an city with Sha Wujing and little white dragon, put down the Scripture and returned to Lingshan.

Back on the Lingshan mountain, the Buddhism did not make a big fuss. They were hastily named "net altar messenger", "golden arhat" and "eight heavenly dragons and horses", and the scripture learning came to an end.

Fourteen years have passed since the 13th year of Zhenguan, and now it is the 27th year of Zhenguan.

When the Mahayana scriptures were sent by Zhu Wuneng and others, they were sent to the temple for placement, and people were arranged to copy them. No one deliberately destroyed the Scriptures, nor did anyone deliberately prohibit the development of Buddhism.

Li Shimin, king of the Tang Dynasty, seemed to wake up from a dream. Although he was happy to get back the Buddhist scriptures, he was just taking it as a good thing, not to the point of amnesty.

His normal reason was pulled back by a force. He did not ban Buddhism, but he was not stupid enough to think that Amnesty would bring peace to the world, or reciting Buddhist scriptures would bring eternal happiness. The absurd law of slandering Buddhism has also been quietly abolished.

Facts have proved that without the forced influence of Buddhism on the emperor and the vigorous implementation of the government, the prosperity of Buddhism in the eastern Tang Dynasty is just a dream.

The Li people of the eastern Tang Dynasty are actually quite terrible. In addition to their ancestral temple, which is the place of rites and laws from generation to generation and must be worshipped, the rest of the immortals and Buddhas go to worship when they have requirements and spare money. They don't go whether they use it or not. If it works, they worship again.

In this belief, no one cares much about who they worship - most of the time, more people focus on their own lives.

It is different from the "Buddhist country" where some beggars pile up in Xiniu Hezhou and the whole people chant Buddha. People in Datang still think about farming and how to better cultivate land... Maybe the Buddhism is satisfied. Everyone chants Buddha from birth to death and reads the cycle of cause and effect. Poverty and begging are not important. What matters is a peaceful spiritual outlook and faith in their hearts.

This spiritual state is so high that the whole country is trapped in beautiful fantasy and divorced from reality - they are so poor that they are hungry and full of faith. It is really high!

After Zhu Wuneng and others returned to Lingshan and traveled to the west to learn scriptures, Su Ze also took the opportunity to obtain a large amount of reincarnation world source energy again.

The harvest this time is definitely beyond what I think.

Back at Datang's home, Prime Minister Yin Kaishan has gone home to provide for the elderly. Su Ze's wife Yin Wenjiao meets Su Ze's husband and wife. Su Ze asks her wishes and learns that she has some yearning for becoming an immortal. She also specially greets heaven and leads Yin Wenjiao to heaven to be a Fairy after Yin Wenjiao's death.

Let alone the rest, it's OK to be an immortal for tens of thousands of years.

These household chores were arranged properly. Su Ze came to Jiangzhou mansion and released the Tang monk from his sleeve.

"Go, little horse..."

When I point my finger, Monk Tang has long hair on his head, and his cassock has faded and turned into Chinese clothes.

Tang Monk saluted respectfully, came to a small courtyard that was not rich and noble, and gently knocked on the gate of the courtyard.

"Which woman --" the limping Ma Fu Dong scolded, impatiently opened the door and looked at the young man in Chinese clothes in front of him, "who are you? But did you come to hire a car? I'm afraid I can't. I can't leave home when I'm old. "

Tang Monk knelt down, kowtowed and cried, "Dad, I'm Dong Machi!"

The groom was overjoyed. He picked up Dong Machi and called to the hospital to call out the stout cook and Dong Machi's mother. The whole family was very happy.

Su Ze smiled and stopped caring about here.

Dong Machi has magic power and has entered the road of cultivation. He will take care of his parents. Life will not be short of money and disasters. Everything is up to him. This is the best life.

Once learned from the hardships, will turn into a passing cloud, and will eventually return to the plain.

Dong Machi used to be a Tang monk, but now and in the future, it will only be dong machi.

He once saw through the world of mortals, but it was still the world of mortals. There was no difference between mortals and immortals and Buddhas. With the same intrigues and calculations, Dong Machi finally lived in the world of mortals.

When he reached the clouds, Su Ze released the monkey king again.

"Go back to Huaguo Mountain and enjoy yourself."

Suze said.

Sun Wukong was surprised and pleased: "don't you let me wait here?"

Su Ze nodded slightly: "my men don't need you either. I really need you. It's not too late."

"Yes, sir."

Monkey king said happily, "I've been away from home for a long time. I'm really homesick. Thank you for your help!"

After saying goodbye, a tumbling cloud returned to Dongsheng Shenzhou.

Su Ze smiled. Tang Monk returned to the world of mortals and monkey king returned to Huaguo Mountain. This was what he had thought before. At the time of learning, these two people were very important. After learning, the importance of these two people decreased greatly, and all that remained was su Ze's little feelings.

After these two arrangements, Su Ze released the rest of his men.

"Which of you is willing to leave by yourself?"

Hongjiang Dragon King, Jinghe Dragon King, Jinglong king, green haired lion, scorpion essence, six eared macaque, golden hairy dog, six toothed white elephant, etc. all shook their heads.

Su Ze also called four value merit Cao, five directions to reveal the truth, and 23 stars.

These star officials and immortals also know what Su Ze's position in the three realms is. It can be said that he is no worse than the Jade Emperor. He is not ashamed to listen to him.

On the contrary, if Su Ze drives them out, Tianting will not trust them. They have no place to stand.

Therefore, they can only continue to be loyal to Su Ze, and they all changed their names together and called them "master" - not the "master" as ordinary slaves, nor the "master" as officials and gentry, but the "master" and "master" as children call the master.

Su Ze also nodded slightly and told the immortals, star officials, monsters and Dragon King to listen to the order.

First, you can cruise the eastern Tang Dynasty, collect fear and despair, and eliminate illegal and evil things in the world.

Second, to monitor whether the Buddhism sends the east to preach the Dharma. If they find out, they will drive out of the Tang Dynasty. If they can't drive away, they will kill them.

All the subordinates listened to the order, took action, toured the Tang Dynasty and followed Su Ze's order.

Different from the confusing operations such as reciting the Buddha Dharma, amnesty and promoting the cause and effect reincarnation of the Buddha Dharma, the immortal monitoring system, which cuts off evil, absorbs fear and despair, and extends a helping hand, has been implemented for only a year and a half, and the whole Datang has been under great governance, and has become prosperous rapidly with the naked eye.