Chapter 757

After waking up, Li Shimin, king of the Tang Dynasty, issued a decree to forgive sinners all over the world and investigate serious criminals in prison.

A judge strangled and beheaded the sinners. After investigating more than 400 people, he ordered to send them home for amnesty, bid farewell to their parents and brothers, entrust them to give birth to their relatives and nephews, and return to prison next year today to still receive their due sins.

He also published the list of compassionate orphans and checked that there were 3000 old and young colorful women in the palace, and issued a decree to support the army.

After the two edicts, people all over the world know that there are six reincarnations: the way of ascending and transforming immortality to do good, the way of super life and noble loyalty, the way of regeneration and blessing to do filial piety, the way of returning humanity to justice, the way of reincarnation and wealth to accumulate virtue, and the vicious way of sinking ghosts

Laws were also enacted at this time: however, those who slander monks and Buddha broke their arms.

All monks are invited to elect a person with great virtue as the master of the altar, set up a Taoist temple, and set up a land and water Dharma association to surpass the sins of all living beings.

Xuanzang, the great virtuous practitioner, led the monks of Jinshan Temple to lead the order. A total of 1200 Ming monks and young monks were selected and assigned to the upper, middle and lower three halls. In front of all Buddhas, all objects are neat, and there are times at the head.

On the third day of September in the 13th year of Zhenguan, the golden hour of the zodiac, the water and land conference on July 49th will be held. That is, Taizong and his relatives, both civil and military, attended the meeting and listened to the lecture.

On the seventh day, two monks, an old man and a young man, hawked with brocade cassocks and nine ring tin rods. The cassocks were worth 5000 Liang and the tin rods were worth 2000 Liang.

He also said, "if you don't obey the Buddha's Dharma, disrespect the three treasures, and force to buy cassocks and tin sticks, you must sell him 7000 Liang, which is money; If I respect the three treasures, rejoice when I see good, and convert to my Buddha, I can afford it. I'd rather give him cassocks and tin sticks and make a good relationship with me. This is no money. "

Li Shimin, the king of the Tang Dynasty, heard that he wanted to buy it. The two monks did not accept money. They only gave the two treasures to the king of the Tang Dynasty and handed them over to Xuanzang.

Xuanzang wore a cassock and held a nine ring tin stick. His face was expressionless and his mouth was cold. If he was a judge, he would continue to speak on land and water.

At the end of July 49, the old monk selling brocade cassocks and nine ring tin sticks came out again, patted the treasure platform and shouted, "that monk, you only know the Mahayana Dharma, do you know the Mahayana Dharma?"

Xuanzang gave him a cold look and shouted, "I don't know what it means, fork it out!"

Then a bodyguard came forward to fork the old monk out.

The old monk looked embarrassed, but he showed his true body and sat on the lotus platform. He was the Guanyin Bodhisattva of the purple bamboo forest in the South China Sea.

"Xuanzang, you only know the Mahayana Dharma, but do you know the Mahayana Dharma?"

Xuanzang replied, "Bodhisattva, you don't know if I know? What do you know? "

Guanyin Bodhisattva was silent for a moment: How did the golden cicada son become this virtue after he was reincarnated? Play puzzles for me?

"Naturally, I know that you only know the Mahayana Dharma, not the Mahayana Dharma."

"That's it." Xuanzang looked at the emperor, his officials, all living beings and all the people who fell on their knees and said calmly, "the Bodhisattva knew this, but he came to ask me and deliberately wanted me to admit my ignorance. Is it for me to learn Mahayana Buddhism? It's not impossible. After all, as a monk, I'm ready to be the best among monks. "

Although he was Xuanzang, the reincarnated son of the golden cicada, he was not Jiang liuer, but Dong Machi, who was raised by Su Ze since childhood. His parents were still alive. Su Ze also led him to see all things in the world of mortals, worldly sophistication, and sentencing.

It is precisely because of this that although his intelligence has an unusual Buddha nature in the Buddhist scriptures, it does not hinder an additional layer of sharpness and observation similar to that of detectives and judges.

Even the Avalokitesvara Bodhisattva is not superior in his eyes at this time. Instead, he will think about her purpose - especially in the first sentence, he tries to classify him as an "ignorant person", even if he doesn't want to use the means of "rat Association"?

The so-called "rat societies" are some small underground churches that spread all kinds of strange stories and often have all kinds of means to collect money. The most common means of pulling people is to let the good people admit their "ignorance" first, and then let the people who "think they are ignorant" listen to their mouse leader's orders in everything. It is the most normal situation to offer their wives and daughters and scatter their family property.

Some people are addicted to the rat club, and even commit suicide by heart digging and laparotomy at the command of the mouse leader.

If you have something to say and nothing to do, go away. What means do you have to ask "do you know..."

Xuanzang thought, "I don't know, you know, so you are high above me and want me to listen to you". This Bodhisattva is like the head of a rat club.

"Xuanzang, you're talking about the Mahayana teaching method. Those who can't die will ascend to heaven. I have the Mahayana Dharma Sanzang, which can relieve death and suffering, and live a long life without damage. "

Guanyin Bodhisattva said.

Xuanzang nodded, "well, that sounds good. Come and teach me."

How can I teach you?

What do you think?

Guanyin Bodhisattva found that Xuanzang, who was reincarnated by the golden cicada son, thought too much and said, "this dharma can not be lightly preached..."

Xuanzang nodded: "yes, scholars copy books as family heirlooms, and practitioners refuse to pass on the Dharma to others. Since the Mahayana Dharma can save the dead and not destroy the body, it is also your exclusive Dharma."

He asked again, "did the Bodhisattva show off his ability by saying this? We all know that Bodhisattva is really powerful. We can't learn the exclusive Dharma in our hands. "

incorrect!

This is totally wrong!

Guanyin Bodhisattva almost roared: "Xuanzang, don't you want this Mahayana Dharma?"

"No." Xuanzang replied, "after reading the Buddhist scriptures, I knew that monks should not be greedy. We are just mortals, laymen and ordinary monks. Why do we want to practice the Dharma of Bodhisattva? "

What do you say

He doesn't want it at all.

In desperation, Guanyin Bodhisattva had to say, "the Mahayana Dharma, at the great Leiyin Temple of Tianzhu state in Daxi, can solve the knot of hundreds of grievances and eliminate unwarranted disasters. For the benefit of the world, all things are blessed, the world can be peaceful, and everyone is good without trouble. "

Xuanzang thought: nonsense, how can there be such a thing?

But he still asked, "does the Bodhisattva remember?"

Guanyin Bodhisattva said, "I naturally remember."

"The Mahayana Dharma is so good. Isn't it good for Bodhisattva to speak on the stage and benefit all the people?" Xuanzang asked.

Guanyin Bodhisattva said, "the Dharma cannot be lightly preached."

"That is not to pass." Xuanzang bowed and said, "congratulations to the Bodhisattva. Pulling a hair can benefit the world without doing anything. I saw it today."

Guanyin Bodhisattva thought: what's the matter with the Sutra reader? Why did you pick me up?

As a Buddhist disciple, can you be a little cooperative?

It's a little hard to say. Guanyin Bodhisattva simply came to a direct conclusion: "the Dharma can't be passed on lightly, but it's not that it doesn't pass on. This Mahayana Dharma needs people to go to the great Leiyin temple in the West sky to get the Tang Dynasty, so as to benefit all the people."

After saying that, the auspicious cloud gradually disappeared, and the golden light disappeared in a moment, so as not to be hated by Xuanzang.

When Li Shimin, the king of the Tang Dynasty, the ministers and the monks looked up, they saw a simple note falling in the air, on which were written a few words: "the king of the Tang Dynasty, there is a wonderful article in the West. The journey is eighteen thousand miles, and Mahayana is attentive. This sutra goes back to the Kingdom and can surpass ghosts. If anyone is willing to go, ask for the right fruit and gold body. "