Zhou Yang didn't bother to pay attention to the fate of Haoyang Zong who lost Peng Yuanjing, the infant monk.

After he left with the branch of the Zhou family in the fairy world in the Far West, the things here had nothing to do with him. He didn't want to pay attention to the power competition game within the "backlight alliance".

As for whether the "backlight alliance" would become angry because of Peng Yuanjing's death and send more powerful Yuan Ying friars to the boundless sand sea immortal world to deal with him, he was not worried at all.

Not to mention that he himself will live and practice in the immortal world of liuyunzhou for a long time in the future, that is, others will practice in the immortal world of boundless sand sea. Unless they are besieged by many later monks of Yuanying, he doesn't have to worry about his life with many cards in hand.

Moreover, with the great bright fairy palace nearby, it is unlikely that the later monks of "backlight alliance" will venture into the boundless sand sea to search for him.

The strength of such people is not strong enough, and it is easy to have no return. The strength of people who come is too strong, and they are worried about problems in the nest. It is really a very difficult thing for "backlight alliance" to avenge Peng Yuanjing.

"It's just that those family mortals left behind are afraid of bad luck!"

Zhou Yang sighed in his heart, and there was nothing he could do about it.

The branch of the Zhou family in the extreme West has been established for hundreds of years. After hundreds of years of reproduction, the number of mortals with Zhou family blood has reached more than 200000.

So many mortals, not to mention that Zhou Yang was only a friar in the yuan infant period, even the real immortals in the period of robbery, could not bring them together during the migration.

However, the hidden rule of the immortal world is that no matter how much hatred there is, it is not allowed to take the wanton slaughter of mortals belonging to the enemy forces as a means of revenge. Therefore, Zhou Yang, Li Hong and other Zhou friars had not been too worried about the survival of those Zhou mortals before.

At most, after losing the protection of family friars, those mortals have completely become ordinary civilians and their life has become more difficult.

But now that Peng Yuanjing died in his own hands, Zhou Yang had to worry that the friars of Haoyang sect would anger the ordinary people of the Zhou family.

The friars of Haoyang sect certainly dare not kill mortals on a large scale, but it is very simple to deal with some mortals by means of immortals.

"I hope those guys don't go too far, or they'll force me to destroy their Haoyang sect in the future!"

Zhou Yang looked back at the West and soon lowered his head to check the contents of the storage ring in his hand.

After the fall of Peng Yuanjing, he left many good things for Zhou Yang.

The best thing among them is undoubtedly the purple copper mirror he used to deal with Zhou Yang. It is called [Haoyang precious mirror]. It is a six level middle-class magic weapon inherited by the founder of Haoyang sect. It is of very high quality and is no inferior to the [thick earth seal] in Zhou Yang's hand.

What's more rare is that this is the most suitable fire attribute attack weapon for Zhou Yang. It's much easier to use than [thick earth seal the sky].

Then there is a sixth order inferior magic weapon [Fire Scale Shield], which is a defense magic weapon refined from the sixth order red fire dragon scale.

It should have been made by Guo Jinhong from the Dragon scales on the sixth level lower grade red fire Jiao. The quality is also very good. Even if Zhou Yang can't use it himself, he can use it in exchange with other Yuan Ying friars in the future.

Many primordial friars are willing to exchange good things for defensive magic tools that can protect their body and life.

These two six order magic tools can be used by others, not including Peng Yuanjing's life magic tool.

In addition to these magic tools, there are many good things in Peng Yuanjing's storage ring.

One of the happiest things for Zhou Yang is that he found three [jade liquid gold pills] in Peng Yuanjing's storage ring!

There are so many [jade liquid gold elixirs], even if they are not all in the inventory of Haoyang sect, they must be more than half of them. Unexpectedly, Peng Yuanjing would carry this treasure with him.

Zhou Yang guessed that these [jade liquid and gold elixirs] should have been refined by Peng Yuanjing over the years. After all, after Guo Jinhong's death, Haoyang Zong was the only one left who had the ability to quickly refine this spirit.

Although he can refine this spiritual thing now, once he refines it, he can't be distracted from doing other things for at least ten years, and even his daily practice will be dragged down. For him, it's really not worth it.

Originally, he wanted to find immortal Qingyang from xuanyang Xianzong to use a [jade liquid gold pill] for Li Hong's jiedan when he returned to the immortal world of liuyunzhou, and then refine one and return it when he was free.

Now, with these three [jade liquid gold pills] in hand, he won't have to worry about it for at least the next 200 years.

In addition to these three [jade liquid and gold elixirs], Peng Yuanjing's storage ring also contains up to 257 top-grade spirit stones, several high-quality five-level magic tools, two disposable treasures sealed with the magical powers of the friars in the infancy of the Yuan Dynasty, as well as some five-level talismans and five-level elixirs.

"It seems that this kind of Yuanying friar of the gate sect is rich. They are both Yuanying's third floor. The things on Shen Luoyan at the beginning are much worse than Peng Yuanjing!"

Zhou Yang couldn't help comparing Shen Luoyan, the infant monk of the goddess palace who also died under his own hands, and finally came to this conclusion with emotion on his face.

The power of Goddess palace is not small, but it is worse than the six top sects of "backlight alliance" such as haoyangzong.

Moreover, the real treasures of the goddess Palace are in the hands of Lou feifeng, the palace leader. Shen Luoyan must have much less.

It's a pity that both the goddess palace and Haoyang sect have great forces with allies and backstage. Even if Zhou Yang can kill those primordial friars in their sect, he doesn't dare to really go to their mountain gate to copy the family and destroy the family, which has virtually won a lot of benefits.

Otherwise, if these two sects inherit thousands of years of deposits, the total harvest brought by copying the family will be several times that from several yuan infant monks.

The journey back to the boundless sand sea immortal world was smooth. Under the personal escort of the Yuanying friar Zhou Yang, even those friars in the Qi training period were able to pass through the [death sand sea] which even the Jindan friars did not dare to enter easily.

After returning to xijiaozhou oasis, Zhou Yang put down all the Zhou family branch friars on the ship from the Far West fairy world, and personally led thousands of Zhou family friars who had been waiting here for a long time to hold a huge ancestral ceremony for these people of the same blood origin.

After the ancestral recognition ceremony was held, according to Zhou Yang's instructions, Li Hong and Zhou tongxuan negotiated to arrange those branch friars from the extreme western fairy world to practice in each oasis of the Zhou family according to each person's situation, and slowly integrate into the Zhou family.

"My grandson, I forgot to report something to you. About a month after you went to the far west to cultivate immortals, the statue in the [Donglai Zhenjun Temple] on the mountain suddenly gave birth to a faint aura. After our investigation, we found that many mortals live in cities and the statues in the temple on the Lingshan mountain with a large number of monks, Also more or less gave birth to some spiritual light! "

This day, Zhou tongxuan, who was supposed to discuss with Li Hong about the placement of friars of the Zhou family, suddenly came to see Zhou Yang and told him something that made him pay attention.

"Oh, is there such a thing?"

After a little meditation, Zhou Yang ordered Zhou tongxuan, "you go to Zhenjun temple with my ancestors."

"Yes." Zhou tongxuan responded respectfully, even if he led Zhou Yang to the [Donglai Zhenjun Temple] on the hillside of Lingxi peak.

When he arrived at Zhenjun temple, Zhou Yang saw the Lingguang in Zhou tongxuan's mouth.

In the middle of the temple, there was a faint white aura on the wooden statue placed by him, which added a trace of mystery and majesty to the statue.

But Zhou Yang clearly remembered that when he placed the wooden statue, the statue didn't show any magic.

After looking at the statue for a long time, his fingers moved. Finally, he resisted the idea of trying, turned to look at Zhou tongxuan and asked, "do you know the use of the white light? And have you found anything about the birth of this white light? "

"If you go back to your ancestors, after the white light was born, your grandson also called some resourceful people from the family to come to the temple to study in detail. On the contrary, he also studied some things and made some discoveries!"

After Zhou tongxuan finished, he carefully looked at Zhou Yang's face. When he saw that his face had not changed, a look of disappointment flashed in his heart.

He knew that Zhou Yang was not very satisfied with being the head of the Zhou family. Now he put on a posture of vigorously cultivating Li Hong, which made him feel a lot of pressure.

Therefore, he will use this small hand to attract Zhou Yang's attention and try to let Zhou Yang see that he is not good for nothing and is not as unbearable as he imagined.

Unfortunately, his small means obviously didn't work at all in front of Zhou Yang's scheming people.

But he didn't dare to Hang Zhou Yang, the ancestor of the family, all he could do was to calm down his depression and lose heart, continue to cheer up and say: "first, let's talk about the role of the white aura. After our research, we found that it would be easier for friars to enter the fixed practice if they meditate and practice beside the statue during the Qi practice period. I don't know whether the ancestor found it or not, The aura of heaven and earth in the temple is richer and more gentle than that of the outside world. "

"Are you sure it's only useful for Qi training?"

Zhou Yang looked at him and asked.

When Zhou tongxuan was asked by him, he suddenly felt a little unsure. He couldn't help muttering with hesitation: "this, this... At present, it seems to be just like this."

Seeing this, Zhou Yang couldn't help shaking his head.

As the head of a family, this indecision is a taboo. If Zhou tongxuan's father Zhou Guangxiang would never doubt his experimental results because of a word from others.

But he didn't say anything. He just waved his hand and said, "well, go on and talk about your discovery about the cause of the white light."

"Yes, about the reasons for the emergence of white spiritual light, after our investigation and comparison of the statues with spiritual light everywhere, we found that when the number of people who visit the statues in the temple reaches a certain level, the statues will emit this kind of white spiritual light, and the more people visit, the more intense the white spiritual light will be."

Zhou tongxuan answered and honestly told the inside story.

When Zhou Yang heard the speech, he understood why the statue changed after he left the boundless sand sea immortal world.

His heart moved. He couldn't help looking at Zhou tongxuan and asked, "do you know the specific number?"

"The grandson and the friars in the clan have done experiments and found that if they are mortals, about 10000 people have to pay homage to make the statue open. If we are immortal practitioners, it only takes less than 1000 people to make it open."

Zhou tongxuan said this, but he couldn't help but look surprised and said, "moreover, after the test, his grandson and the family friars also found that if they have visited a temple, they can't help the opening of the statues in the second temple if they have visited another temple!"

"Is there such a thing?"

Zhou Yang's face was surprised and his eyes twinkled. He seemed to think of something, and suddenly showed a clear color.

The power of law!

If he guessed correctly, it must involve some profound laws of heaven and earth. Maybe this is the key for [Donglai immortal] to make him set up a temple to receive incense.

Thinking of this, he looked solemn on his face and said solemnly to Zhou tongxuan: "well, I know everything about this matter. You need to remember that we can continue to study the role of this white light in the future, but we must not disrespect the gods. Otherwise, I will not punish you, and Zhenjun will not spare you!"

After that, he paused and continued to command: "also, since the white Aura will become stronger with the increase of the number of worshippers and can be beneficial to the cultivation of monks, you can also properly organize those family mortals who have not visited the temple to visit the temples on the spirit mountain in the future, so as to strengthen the aura intensity of the statues in the temple."

Hearing the speech, Zhou tongxuan immediately replied respectfully, "yes, your grandson must remember the instructions of your ancestors and spread your Dharma throughout the whole family!"

Then he quit Zhenjun temple with interest, leaving Zhou Yang alone in the temple looking at the statue of God.

"Is there really the power of incense in this world? Is there really an immortal?"

Zhou Yang looked wistfully at the white light on the statue, and a confused color flashed in his eyes.

After hearing that [Donglai immortal] asked him to promise to set up a temple to receive incense for him, Zhou Yang had guessed that the other party wanted to collect the power of incense belief of mortals and monks in this way.

Of course, the statement about the power of incense belief is a noun He thought of according to the knowledge of previous lives. There is no such statement in this world, or "spiritual world".

But even if the statement is different, the essence is the same.

This made Zhou Yang feel very confused.

Because if there are "immortals" who feed on the power of incense belief, it is impossible to have such a big world as the "spiritual world". So many monks and mortals are let go and not used by those "immortals".

But the fact is that he has traveled to several immortal worlds. Although he also found that many mortal cities have temples dedicated to all kinds of gods and statues imagined by mortals, he has not found anything like [Donglai Zhenjun Temple].

Obviously, those are real clay carvings and wood sculptures, which are nothing special.

"In other words, if you want to be an immortal, you also need qualification, and the realm of returning to emptiness is the lowest qualification?"

Zhou Yang's eyes moved and seemed to understand something. He whispered to himself and said his guess.

But this still can not explain why the "spiritual world" has not set up other "immortal" temples.

If there were "immortals", [Donglai immortal] would certainly not be the first "immortals", and the "spiritual world" is not an undeveloped primitive world. On the contrary, there were "celestial immortals" here to preach Dharma tens of thousands of years ago, and they also hung up in the "real fairy world".

Why don't those "immortals" who know the existence of the "spiritual world" wantonly build temples here to enjoy the incense in this world?

"Unless, unless they can't set up a temple here to receive incense, and the more incense and belief they absorb, the better!"

Zhou Yang's eyes narrowed and seemed to have grasped the context and insight into the real situation of some "immortals".

All this makes sense if the truth is what he thinks.

Because the monks who were not born in the "spiritual world" could not set up a temple here to receive incense, of course, those "immortals" would not waste their energy to set up a temple here to preach.

Because the "spiritual world" is only a medium-sized world and cannot accommodate more than seven levels of power, even if those "celestial immortals" who preach the Dharma know the way to become "immortals", they do not need to pass it on to the "spiritual world" friars.

At the same time, because the power of incense belief is not the more the better, [Donglai immortal] didn't let Zhou Yang help him set up a temple to receive incense in the "spiritual world", but let him do so in the Zhou family.

"In this case, didn't master Donglai become the first immortal in the history of this world?"

When Zhou Yang thought about this place, he couldn't help paying tribute to [Donglai immortal].

This is the real first person in history!

Being able to worship such an existence as a teacher, even if he may not be able to see each other's real body in this life, Zhou Yang feels that he has not humiliated himself.

Zhou Yang didn't talk to anyone about the speculation about "immortals", because the level involved in this matter is too high. Even if others know it, it's useless. Even he himself has just increased some knowledge.

In the following six months, Zhou Yang continued to sit on the Lingxi peak, giving a small lecture every ten days and a big lecture for the friars of the Zhou family in January. The sermon included practice, combat, array, weapon refining, symbol making, alchemy and other aspects.

In order to be kind to others, this sermon is even open to the family friars of the vassal Zhou family. As long as they can come to Lingxi peak in time to listen to the sermon, they can climb the mountain to listen to the sermon.

It has been thousands of years since the primordial friars preached in person, but all the friars who heard the news came to Lingxi peak as soon as possible.

Among them, Ma Baoshan of the Huangsha gate came to Lingxi peak with more than 200 monks during the foundation period in a large building ship.

The sermon that lasted for half a year made many monks who listened to the sermon have made breakthroughs in all aspects, so tens of thousands of beneficiaries.

Zhou Yang's move also greatly eliminated the hostility of many monks to the Zhou family's forcible reunification of the boundless sand sea immortal world, and let them see another advantage of obeying the Zhou family's rule.

Then a big auction was held on the Lingxi peak, which directly auctioned all kinds of rare spiritual objects, including purple heart chalcedony, which dissipated most people's dissatisfaction with the Zhou family.

If the Zhou family can provide them with a way to a higher state of practice, how about obeying the Zhou family?

In addition, at the grand auction, the Zhou family also publicly auctioned another thing that makes the friars of the boundless sand sea immortal world very excited, that is, the ticket to the immortal world of liuyunzhou.

The number of such tickets is not large, and the cultivation requirements for the bidders have reached the purple mansion period. It can be said that it is specially prepared for the purple mansion period friars outside the two forces of the Zhou family and the yellow sand gate.

In addition to the Zhou family and the Huangsha clan, there are more than 200000 other immortal families and scattered practitioners in the boundless Shahai immortal cultivation world. Even without the help of purple heart chalcedony, some lucky people can always emerge from these people to successfully open up the purple house,

For these people, Zhou Yang has adopted the same practice as before in Huangsha gate. If he wants to leave the boundless sand sea fairy world for cultivation, he must sign the [nether blood deed] and not disclose the situation of the boundless sand sea fairy world to let the friars of liuyunzhou fairy world know. However, Zhou Yang is much more atmospheric than Huangsha gate and is not prohibited from revealing the experience of liuyunzhou fairy world to others after they return.

Of course, if you want to come back, you have to find the Zhou family to buy a return ticket.

It is worth mentioning that this kind of pass can only be bought and sold by the Zhou family, and it is forbidden to do so at the Huangsha gate, which has become a vassal of the Zhou family.

After half a year of preaching, Zhou Yang returned to the immortal world of liuyunzhou with some of the elite friars of the Zhou family.

[ethereal cloud car] the internal space is not small. If it is crowded, it will not be a problem to load 50 or 60 people. Therefore, there are 53 friars of the Zhou family who follow Zhou Yang to the immortal world of liuyunzhou, and then three friars of zifuqi who bought "tickets" at the Grand auction.

As for why the "ethereal cloud car" with small internal space is used to carry people, rather than the five-step flying building ship used to return from the extreme Western Xiuxian world, of course, it is for safety reasons.

First of all, [ethereal cloud cart] is a sixth order flying magic weapon. Flying in the vigorous wind layer will not cause any damage to the magic weapon. Even if it is intercepted by the sixth order demon king in the duanyun mountain, it will have the opportunity to get rid of it with speed.

Secondly, the [ethereal cloud car] itself has strong defense ability and hiding ability. Zhou Yang hides people in it. Even if he is suddenly attacked by the sixth level demon king, he will not be directly exploded like the fifth level flying building ship, let alone let the demon king find that there are a large number of low-level friars in it.

However, this was the first time Zhou Yang had "smuggled" people across the broken cloud mountains on a large scale. He was still very concerned and nervous about this matter. He was very cautious all the way. He was much more cautious than before.

On this day, Zhou Yang, who almost climbed over most of the duanyun mountains, was carefully releasing his divine consciousness and sensing the surrounding environment as in the previous days. Suddenly, his face moved, and he couldn't help stopping the flying car, making it stop in the vigorous wind.

Then with a wave of his hand, he took a white jade book with a twinkling light.

This white jade book is the magic weapon of "fairy jade book" he got from Yuqing daozong when he first arrived at Chongxuan mountain in his early years.

This magic instrument can be used to summon monks who hold the body of "Fairy Spirit jade book" in Yuqing daozong from thousands of miles away.

Now the jade book is shining, and the pale gold font appears on it. It is the Yuanying friar holding the body of "Xianling jade book" in Yuqing Taoism who is sending a message to him.

"Zhou Daoyou, have you provoked any powerful enemies abroad? A few days ago, a strange monk suddenly asked about your origin and place of practice. It seems that he already knew about your success in getting a baby! "

Holding the jade book, Zhou Yang glanced at it and finished reading the contents of the communication.

When he saw these contents, his face suddenly sank and immediately thought of the Yulong family.

At present, the immortal world of liuyunzhou knows that there are not many monks who have succeeded in getting a baby. They are all people who have friends with him. Of course, they don't know where he practices.

Those friars who knew that he had succeeded in getting a baby but did not know where he was practicing were undoubtedly only those from the immortal world of donghuazhou, and they could only be people from the Yulong family.

"Well, well, what a Royal Dragon family, how dare you catch up with the immortal world of liuyunzhou!"

His eyes flashed fiercely, and he laughed angrily. He immediately held the jade book and communicated with the primordial friar of Yuqing daozong.