Chapter 663

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"Ten thousand miles soul chasing" is not as easy to perform as Zhou Yang imagined. After the ancestors of the Chen family got the blood of the sand bandits provided by him, they still need to prepare a special altar to cast the magic.

This is also the first time that Zhou Yang heard that he had to prepare altar materials to cast spells.

Based on the principle of asking if you don't understand, after returning to the residence arranged by the Chen family for the three foundation building friars of the Zhou family, Zhou Yang was very curious and asked the old patriarch Zhou Minghan this question.

Not only was he curious about this problem, but so was Zhou Xuanhao. Their father and son built the foundation for a short time. They certainly didn't have as much experience as Zhou Minghan, a senior foundation building friar who has built the foundation for more than 100 years.

Moreover, whether the ancestors of the Chen family can succeed is related to whether the Zhou family can get a foundation building pill decades later. Naturally, they have more reason to care about it.

"Xiao Jiu, it's normal that you don't know this. In fact, many friars don't know that [Wanli soul chasing] is not a fourth-order top-grade spell, but a real fifth-order spell!"

"However, many years ago, when a senior friar studied the secret method of blood sacrifice of the devil's way, he found that some aspects of this spell could be replaced by the blood sacrifice of the devil's way, which made it possible for the friars in the later period of the purple house to use the altar."

"But the art of blood sacrifice is a magic art strictly prohibited by the fairy way, so the elder friar improved the art of blood sacrifice of the devil way and created an alternative method to replace the art of blood sacrifice with array altar."

"Using the array altar to cast spells is originally an auxiliary means for high-level friars to cast high-level spells. It is said that the casting time of high-level spells above level 5 is often recorded in half a quarter of an hour or a quarter of an hour. Without the assistance of the array altar, this level of spells can not be used in actual combat!"

Zhou Minghan looked at the curious Zhou Yang father and son and slowly told the news he knew.

These news, not the foundation period friars, are difficult to get. Even many scattered foundation period friars can't get these news all their lives.

In fact, the circle of high-level friars with more than Zifu period accomplishments is relatively closed, especially in places where it is not convenient to travel around, such as the boundless sand sea fairy world, high-level friars usually can't see each other for decades, let alone fight.

This leads to many low-level friars who have not seen the fighting of these high-level friars, and have no intuitive understanding of the fighting of high-level friars.

Most people still think that the fighting between high-level friars is the same as the fighting between friars in their Qi training period and foundation building period. They all rely on magic tools and spells to bomb, but the magic tools and spells of high-level friars are more advanced!

In fact, it's a big mistake. The fighting methods and tricks of high-level friars are more than those of low-level friars. I don't know how much and wonderful they are.

After Zhou Minghan gave Zhou Yang and his son "popular science", he finally sighed with emotion:

"The boundless sand sea immortal cultivation world is relatively closed, and the Baisha River Oasis immortal cultivation world rarely sees high-level monks fighting. It's normal for you to have less knowledge. Later, when you are high in cultivation, go to other large oases more and communicate with the foundation building monks in the gate sect of Huangsha gate, you will know that the fighting between high-level immortals is not only magic weapons Magic is a simple means! "

When Zhou Yang and Zhou Xuanhao heard his emotional words, they looked at each other and saw a trace of longing from each other's eyes.

Although they only listened to Zhou Minghan's narration of some high-level friars' fighting scenes, they have automatically made up a lot of things in their minds. If Zhou Minghan's words are true, the fighting scenes between high-level friars are really fascinating!

Zhou Minghan looked at the father and son who had erratic eyes. He didn't know what they were thinking. He waved angrily and interrupted their imagination and said, "don't think so much now. You should have a long experience. There will be opportunities in the future. Now Xiao Jiu, you will go to the closed door to refine the elixir given to you by Chen Laozu. The loss of blood essence is not fun. Don't take it seriously."

Although Zhou Yang was young, he also knew the value of blood essence. Since Zhou Minghan spoke, he soon entered a quiet room and closed up.

The "jade elixir" presented by the ancestors of the Chen family is ranked as the third-class inferior. It has a miraculous effect on the loss of blood essence by friars during the restoration of the foundation period. After he spent seven days and seven nights refining all the power of this elixir, he finally made up for the loss of blood essence by using the "blood escape technique".

The lost blood essence made up for it, and Zhou Yang's pale face was finally back to normal.

However, after his recovery, he did not leave the customs immediately, but sorted out his harvest this time.

The harvest mainly consists of two parts, one is the harvest from the exploration of "Qianji cave", and the other is from the sand bandit during the foundation period who was killed by him with "Qianyang Heavenly Sword".

In the "thousand machine cave", Zhou Yang got a third-order inferior refining tool tripod furnace "phoenix pattern purple gold tripod" and several kinds of secret arts inheritance. At that time, because Chen Pingzhi was eager to come back, he and the other two didn't have time to refine the magic tools they just got, let alone understand those secret arts.

At this time, Zhou Yang took out the "phoenix pattern purple gold tripod" from the storage bag, looked at the shining third-order magic instrument, and couldn't help shaking his head for a while.

This expedition to the "thousand machine cave" also taught him a lesson. In the future, if you get magic weapons and other treasures that can directly increase combat effectiveness, you'd better sacrifice and refine them as soon as possible.

If Chen Pingzhi didn't hurry back at that time, but first refined the magic tools and puppet animal sacrifice in the cave, the final result would be completely different.

"Phoenix pattern purple gold tripod", as a third-order inferior magic weapon, can not only be used to refine the weapon, but also have the function of receiving the enemy's real fire.

Some foundation building friars who practice the powerful fire skill often have "three flavors of true fire", "xuanyang true fire" and other true fire powers.

After Zhou Yang refined the "phoenix pattern purple gold tripod", when this kind of friar displays the true fire magic power, he can take away the other party's true fire with magic tools and abolish the other party's magic power temporarily.

Of course, if the enemy's true fire magic power is too strong, such as his "Qianyang true fire" magic power, it will be difficult to hold it down with the grade of "phoenix pattern purple gold tripod".

It took Zhou Yang about three days to refine the "phoenix pattern purple gold tripod". After he finished refining this magic weapon, he flipped to find the storage bag picked up from the sand bandits.

This is the first time he has obtained the storage bag of friar Zhuji. The volume of this storage bag alone is three feet. The storage bag mainly used by Zhou Yang before Zhuji is also this volume.

Of course, after he built the foundation, he changed a storage bag with a volume of five feet from the family treasure house, so with this storage bag now, he has three storage bags with a volume of more than one foot.

There are not many things in the sand bandit's storage bag. There are more than 2000 pieces of spiritual stones alone. In addition, there are many second-order spiritual elixirs, magic tools, talismans, spiritual grass, spiritual medicine and jade slips. These things were robbed when Chengdu attacked Baisha River Oasis last time.

However, the sand bandit obviously didn't have a high status among the sand bandits. Last time they looted Baisha River Oasis, they also grabbed at least ten or eight third-order magic weapons, but when he fought with Zhou Yang, only a third-order inferior flying sword was available.

The third-order inferior flying sword is a fire attribute flying sword. Zhou Yang can also use it. However, he already has two attack magic tools, "red Xuan golden light sword" and "poisonous fire flying fork", so he doesn't intend to refine this kind of magic tool with overlapping functions.

At the same time, the newly opened "Yuquan building" of the Zhou family still lacks the treasure of the town store. Zhou Yang plans to hang it in the building as the treasure of the town store to attract popularity.

He slightly divided the things in the sand bandit's storage bag into the following categories, took out all the raw materials that can refine utensils, alchemy and talismans into one storage bag, divided the finished treasures such as magic tools, talismans and elixirs into another storage bag, and then listed the jade slips and books separately into the third category.

As the head of a Xiuxian family, Zhou Yang deeply knows what is the most important thing for a family. It is not some powerful magic weapon, nor some kind of elixir or talisman, but knowledge inheritance.

No matter how powerful the magic weapon is, it must have enough strength to use it. No matter how easy it is to use the elixir and talisman, it is also a consumable. It can only be used by a few people, and it will be gone when it is used up.

Knowledge, however, can be passed down from generation to generation, benefiting all people of the whole family.

Therefore, Zhou Yang always paid more attention to all kinds of jade slips recording knowledge than magic tools and pills.

He released his divine sense, looked at the jade slips one by one, and was ready to select these jade slips again to distinguish between the secret skills of skills and strange stories.

But he didn't want to see it, so he saw something that changed his face.

His complexion changed greatly, holding a white jade slip, and a thick color of horror flashed in his eyes.

The jade slips record a magical skill called "blood evil Sabre". Those who practice this skill can refine a "blood evil Sabre" similar to "Qianyang Heavenly Sword" and keep it in their bodies.

However, to refine the "blood evil Sabre", first of all, the monk needs to have enough strong "blood evil Qi".

What is "blood evil spirit"?

The so-called "blood evil spirit" is actually the hatred evil spirit that the immortals get after killing humans or monsters.

The "blood evil spirit" on the monks is very weak, and as long as they don't kill animals for a period of time, these "blood evil spirit" will dissipate.

Only those immortals who kill and hunt demons all the year round will have a strong "blood evil spirit". This kind of people's general temperament is very unique and easy to identify.

According to the secret art record on the jade slips in Zhou Yang's hand, if a monk wants to condense the "blood evil spirit magic knife" into shape, he must kill 100000 mortals or hundreds of immortals in a year!

Killing people is a typical feature of the magic skill!

The sand bandit who died under Zhou Yang must not have been trained into a "blood devil magic knife", otherwise he wouldn't die so easily.

But why did the secret skill of "blood ghost magic knife" appear on him?

When Zhou Yang thought of these, he thought carefully and was afraid.

He couldn't help thinking of the blood devil secret skill he had obtained from a sand bandit in the Qi training period. Was it really just a coincidence?

Of course, there is no coincidence. For example, Zhou Yang's getting the "Pearl of Qianyang" is a very coincidence.

But one after another coincidence is definitely not a coincidence.

Although none of the gang of sand bandits who attacked Baishahe oasis had exposed the traces of magic skills and magical powers, Zhou Yang got the Magic Secrets from the storage bag of the goods sand bandits one after another, which was enough for him to connect these people with the legendary magic friars.

Of course, now all this is just his speculation. The magic tricks he got can only be used as evidence of this speculation, and can not prove that the sand bandits are disguised by the magic friars.

Because it's just speculation, he can't take his speculation as a factual result and directly report it to the ancestors of the Chen family and Zhang Yunpeng.

After all, the emergence of demon friars is very important. Once it is true, the whole boundless sand sea immortal world may shake.

If he is not 100% sure of the truth of the matter, he will report it. If anything happens in the future, he will be responsible!

"Anyway, the ancestors of the Chen family will soon cast a spell to find the whereabouts of the gang of sand bandits. Once they find the gang of sand bandits and wipe them out, the truth will come out. Why should I go through this muddy water?"

Zhou Yang's face changed for a while. Finally, he decided not to report his guess first, not for merit, but for no fault.

As soon as he turned his hand, he put the jade slip recording the "blood devil magic knife" into the depths of his most commonly used storage bag.

He certainly won't cultivate this magic skill, nor will he let the Zhou family and others cultivate it, but there's no need to hurry to destroy it now. Keep it in hand. Maybe it will be useful later.

Next, Zhou Yang quickly glanced at the other jade slips found by the sand bandits and put them away by category.

Then he took out the jade slips made by puppet animals from the "thousand machine cave" and another jade slip recording the secret of divine knowledge.

Puppet beast is a special kind of magic tool. The refining method of this kind of magic tool is very different from that of normal magic tools. It does not need monks to use magic power to resist, but can use spirit stone instead of magic power as the power source.

It is said that those high-level puppet beasts above the fifth level also have spiritual intelligence and can automatically help their owners fight like pets, so that those tool refiners who are famous for refining puppet beasts are more willing to call themselves "puppet masters".

The jade slips obtained by Zhou Yang recorded twelve refining methods of puppet animals, including three refining methods of first-order puppet animals, seven refining methods of second-order puppet animals, and finally two refining methods of third-order puppet animals.

Previously, in the "thousand machine cave", he didn't have time to see more about the refining methods of these puppet animals. Now he has free time. As an excellent tool refiner, he certainly won't miss this research opportunity.

Only when he looked at several first-order and second-order refining methods of puppet animals in detail, he immediately stopped his research, shook his head and put away the jade slips.

It's not that he doesn't want to continue his research, but he has just found that even the simplest first-order top-grade puppet beast has a more complex structure than ordinary second-order top-grade magic tools.

In this case, if you want to thoroughly understand the refining methods of these twelve puppet animals, you can't do it without ten or eight years, and he doesn't have so much time to do it now.

Putting down the refining method of the puppet beast, Zhou Yang picked up the jade slip recording the secret of divine knowledge and studied it.

This time, a smile finally appeared on his face.

The divine sense secret technique in the jade slips is called "killing the divine sense needle". It is a divine sense killing and cutting secret technique that uses the divine sense to attack the enemy's divine sense soul. As long as you get started, this secret technique can condense part of your own divine sense into a divine sense needle to the enemy's mind.

Once stabbed by this "killing God needle", as long as the strength of divine consciousness is not as strong as Zhou yangqiang's enemy, his head will produce unbearable severe pain. If there are too many people with poor divine consciousness, they will even be directly pierced into the sea of consciousness and become an unconscious "living dead man".

However, although this "anti God needle" is powerful, it is not without shortcomings, that is, it is most forbidden to use it for people whose divine consciousness intensity is higher than their own.

If the strength of the enemy's divine sense is higher than that of himself, using the "killing needle" will not only fail to hurt the enemy, but also permanently lose this part of his divine sense, which will directly lead to his falling into a coma.

The immortal's divine consciousness is more difficult to recover than blood essence. All the spiritual objects that can enhance the divine consciousness are rare treasures in the world. The value of any kind can not be simply measured by spiritual stones.

Zhou Yang's divine sense has always been far superior to that of friars of the same level. Although this "killing needle" has fatal shortcomings, its advantages can completely cover up his shortcomings.

The advantages of divine sense attack are too great. Not only the attack method is too defenseless, but also the attack can not be defended by ordinary magic tools and spells. Those magic tools and spells that specifically defend against divine sense attack are not available to friars in the foundation period.

As long as Zhou Yang learned the secret technique of "killing God needle" and cooperated with the "true fire of Qianyang" he mastered, he would kill the friar in the middle of building the foundation if he was not careful.

However, just when he was ready to immediately shut up and understand the secret method of "killing God needle", he suddenly received a note from the old patriarch Zhou Minghan. It turned out that after many days of preparation, the ancestors of the Chen family were finally ready to perform "thousands of miles of soul chasing".

On the white hump.

When Zhou Yang and his three Zhou family foundation building friars arrived outside the array altar built by Chen Jiaxin, more than 30 foundation building friars had gathered here.

Among the more than 30 base building friars, except for ten huangshamen base building friars wearing yellow robes, all the others are senior leaders of the Chen family and the Xiuxian family near Baishahe oasis, and none of them are casual practitioners.

Zhou Yang saw Liu Qingsong and Yang Xingyan who had visited him on Jingming peak. They came to the war with a family foundation friar.

Seeing the arrival of the three foundation building friars of the Zhou family, the ten foundation building friars of Huangsha gate just looked at them and stopped paying attention. The other foundation building friars of the family near Baisha River Oasis nodded with a smile and greeted Zhou Minghan and Zhou Xuanhao.

Zhou Yang, as a new foundational friar, may have heard of him here, but not many people have seen and known him. At this time, when he saw that the ancestors of the Chen family had not yet done it, Zhou Minghan naturally took the opportunity to introduce him to the foundational friars of other families and help him integrate into the foundational friars circle in the fairy world of Baisha River Oasis.

This is the advantage of being a family friar. As long as the cultivation comes, you can easily squeeze into the circle of friars of the same rank through the contacts of family elders.

If he is an ordinary casual monk, even if he is lucky enough to build the foundation, he is also a blank paper in terms of the contacts of the same level friars during the foundation period. He wants to establish friendship with the same level friars and squeeze into the surrounding circle of friars during the foundation period. He will spend a lot of time and energy in the future.

Contacts can't directly promote cultivation, but everyone knows the importance of contacts.

As the simplest example, in the immortal cultivation world of Baisha River Oasis, only a few families can refine the pills and magic tools above the third level, and they are rarely sold directly in family stores. Even if they are sold, they are deliberately hung with a high price to attract popularity.

At this time, you have no contacts and don't know those third-class weapon refiners and alchemists. If you want to buy these things, you can only bear to be slaughtered and buy them at a high price.

However, if you know those third-order alchemists and alchemists and have some friends with them, you can directly interview them and buy them. At that time, the purchase price will be far lower than that in the store.

Yang Xingyan, the owner of the Yang family in Jinquan Valley, gave Zhou Yang the evaluation of "Zifu can be expected", which shows that he is optimistic about Zhou Yang's future path.

Which of the monks who can build a foundation in other families is not a human spirit?

Who would be willing to refuse to establish friendship with Zhou Yang without any obvious hatred with the Zhou family?

Not to mention that Zhou Yang is still the patriarch of the Zhou family. He is a second-class tool refiner who will certainly become a third-class tool refiner in the future.

Therefore, Zhou Minghan only gave a brief introduction to Zhou Yang. The foundation building friars of other families were very proud and smiled. They made a good acquaintance with him and accepted him into the circle.

While talking with these foundation building friars, Zhou Yang was also quietly looking at the altar used to perform "ten thousand miles soul chasing".

The altar is in the shape of eight trigrams. It has eight sides, nine feet high and about three feet in diameter. It is made of refined iron.

On each side of the altar in the shape of eight trigrams, there is a black Dharma flag. The flag surface is painted with vermilion blood ink that draws a spirit talisman, which writes runes that Zhou Yang can't understand.

The ancestors of the Chen family now sit on the altar and close their eyes, while Zhang Yunpeng doesn't know where he has gone and doesn't see a figure.

The altar was nothing to look at. After looking at it for a while, Zhou Yang withdrew his eyes and turned to another man, a thin middle-aged man with a scabbard sword on his back and a silver white Taoist robe.

This person is Chen Ping'an, the first base building friar of the Chen family, and the fallen brother Chen Pingzhi.

When the ancestors of the Chen family investigated the cause of Chen Pingzhi's death, Chen Ping'an didn't know that his brother had fallen, but now he must know.

Since Zhou Yang appeared, he always felt that a look with the meaning of examination fell on himself. He knew that Chen Ping'an was looking at him.

After all, it was his own brother who died. Even if the ancestors of the Chen family had interrogated him with "asking mind skills", Chen Ping'an obviously had some views on him going out with Chen Pingzhi.

Zhou Yang felt a little flustered when he looked at him like this. Finally, he thought again and again. He still hardened his head and went over to salute and said, "I've seen elder Chen. I'm sorry about elder Chen Pingzhi..."