The magic power is called "sting dragon to avoid robbery", which can only be practiced by friars in the golden elixir period. Once it is completed, it can hide its body shape and breath like a sting dragon without missing a penny, and can avoid being tracked by various tracking spells such as "thousands of miles soul chasing".

If you can reach the state of great success in practice, you can't even find someone when the real immortal performs the great magic power of "Heaven seeing and earth listening" during the period of robbery.

Wu Biao, the "tattooed man butcher", was always at large because he practiced this magic power to a small level, so people couldn't catch his whereabouts.

At that time, he wanted to use this magic power to hide his body shape and breath to get close to Zhou Yang, and then kill him with one blow.

He has done this kind of thing several times before and has succeeded.

Those Jindan monks who were quietly approached by him, faced with his sudden sneak attack, had no time to respond, they would be killed or severely injured by him, and then completely lost their ability to escape.

It's a pity that he didn't calculate it. Zhou Yang's divine sense would be better than the ninth floor monk of the golden pill.

Originally, he followed Zhou Yang hundreds of miles away. Zhou Yang couldn't find his existence without fully releasing his divine consciousness.

But when he got close to Zhou Yang within twenty or thirty miles, Zhou Yang's powerful divine consciousness naturally found an abnormality, which made him lose the opportunity of sneak attack.

It can be said that the reason why he failed was not that the hiding and breath collecting effect of the magic power of "sting the dragon to avoid robbery" was not strong, but that his opponent was too strong.

Therefore, after seeing the introduction of this magic power, Zhou Yang immediately made a decision. After he completed the third and fourth layers of the "green dragon body refining formula", the next magic power chose to practice the "sting dragon avoiding robbery skill".

He already had the mask of changing face given by Lu Xuanji, but the friars of the golden elixir period could not see through his skill of changing face. If he learned the "sting dragon to avoid robbery skill" again, he would not have to worry about being found and found himself when he helped xuanyang Xianzong and Yuqing daozong do those dark things in the future.

In addition to the "sting dragon to avoid robbery" skill, there are several spiritual cultivation methods in Wu Biao's collection, including the two kinds of magical powers he used when he fought with Zhou Yang.

However, these supernatural powers either need some special things to assist in cultivation, or their power can't get into Zhou Yang's eyes. He just glanced at them and collected them as a collection. He was ready to put them in the Sutra Pavilion of the Zhou family for later generations to read and study.

After that, he chose one of the six five order magic tools from Wu Biao for refining.

The magic weapon he chose to sacrifice and refine is called "the burning sun heart burning gun". It is a top-grade five-level attack magic weapon. Its power is not inferior to the "Taiyin soul chopping knife" in his hand.

At that time, the two fought, and the shot of this gun pierced the "xuangui shield" he had used for a long time. If he had not been protected by the magic power of "Qianyang Tianhuo mask", I'm afraid he would be under this magic gun.

Originally, Wu Biao's inner armor Zhou Yang also wanted to wear it, but after thinking about it carefully, he decided to stay as a gift for Taoist companion Xiao Ying.

His practice of the "black dragon body refining formula" itself can trigger a kind of "dragon scale armor" magic power to protect the body. When he practices this magic power to the third layer, the dragon scale defense will exceed the defense brought by the inner armor.

If you reach the fourth level of cultivation and obtain the "green dragon change" magic power, you can no longer wear the defensive magic weapon of inner armor, because the transformed and inflated body will tear up all his clothes at that time.

According to Zhou Yang's cultivation at this time, it didn't take much time to refine a magic weapon. After the ritual was completed, he went out to meet Lu Xuewei who had arrived in Xianyang city and five younger brothers of the Zhou family.

Zhou Yang and Zhou Yang came to the five Zhou families in the immortal world of liuyunzhou. Their younger brothers in their later lives were very young. The oldest Zhou ronghua was only 34 years old, and the youngest Zhou Shengying was only 25 years old, and all five were friars practicing Qi.

Zhou Yang's promise to these five people is to send each one a foundation building pill when they come.

In fact, even if he didn't build a Jidan, he could follow his family ancestor to practice. These Zhou family's younger monks also wanted it.

At this time, after receiving Lu Xuewei and these Zhou family children, Zhou Yang immediately made arrangements for several people.

"Xuewei, you can continue to travel to the immortal cultivation world of Liuyun island. If you have something to do, you can go to Chongxuan mountain to find a teacher, but travel is your journey, and your cultivation can't fall behind."

Lu Xuewei had come to liuyunzhou to cultivate immortals with Zhou Yang decades ago to travel and increase her experience.

Unfortunately, in those decades, because Zhou Yang was trapped in the "celestial fairyland" and there was a disturbance by the "crack naive devil" outside, her travel plan was temporarily put on hold. She could only accompany her martial mother Xiao Ying around Liuyun immortal city.

This time, Zhou Yang took her back to the immortal world of Yunzhou to restart her travel plan.

At this time, after hearing Zhou Yang's words, she said, "I'd like to follow your orders."

"Ronghua, Rongxiang, you five went to Chongxuan mountain to practice with my ancestors, and then followed my ancestors around me."

As soon as Zhou Yang's eyes turned, he looked at five younger generations of the Zhou family and said.

"Please follow the instructions of my ancestors."

Zhou ronghua, Zhou Rongxiang and other five descendants of the Zhou family also responded respectfully with a tight face.

After making the arrangement, Zhou Yang immediately sent a message to the real person Qingyang and told the other party about his departure. Then he took the Taoist companion Xiao Ying and five younger generations of the Zhou family to Chongxuan mountain, which will soon belong to himself.

Anguo, where Chongxuan mountain is located, is hundreds of thousands of miles away from daoxuan country, where xuanyang Xianzong is located, and there are three countries in the middle. The Xiuxian sects and zongmen of these three countries belong to the "Xuanqing Taoism alliance".

It should be noted that Anguo once belonged to the "Xuanqing Dao alliance", but because of the "crack naive devil" rebellion, xuanyang Xianzong, who originally occupied Anguo, had to withdraw from here, resulting in that the country has now returned to its previous master "Tiandao alliance".

Chongxuan mountain was originally an enclave that xuanyang Xianzong gave to Yuqing daozong, the largest ally after occupying Anguo. Originally, there were two enclaves in Anguo, both of which were five level Lingshan mountains.

Now, the power of xuanyang Xianzong has completely shrunk back to the state of Chang behind Anguo. Yuqing daozong originally planned to completely give up the enclave of Chongxuan mountain and leave with pain.

However, xuanyang Xianzong was obviously unwilling to give up the territory of Anguo completely, so he persuaded Yuqing daozong to give Chongxuan mountain, an enclave located at the border between Anguo and Changguo, to the "Qingyun scattered people" under Zhou Yang's pseudonym.

The so-called "Qingyun Sanren" is a real person. He was an elder of Keqing of Yuqing daozong, and his cultivation is the fourth floor of golden elixir like Zhou Yang.

At the same time, the "Qingyun Sanren" has another identity, that is, the descendant of a Yuanying super elder of Yuqing daozong.

Why, as a descendant of the supreme elder Yuanying of Yuqing daozong, "Qingyun Sanren" did not worship Yuqing daozong and become an official disciple?

This involves a scandal of Yuqing daozong.

It turned out that the mother of the "Qingyun Sanren" was the daughter of the yuan Yingqi elder of Yuqing daozong and the golden elixir elder of Yuqing daozong.

But the proud girl fell in love with a disciple of Xiaozong sect who was born in the "Xuanqing Taoist League" because of an action to kill demons and demons.

It's nothing. As the daughter of a yuan infant Friar and a grand golden elixir friar, no one dares to chew the root of his tongue even if he likes a friar whose accomplishments and age are younger than himself.

However, it was unexpected that the disciple of Xiaozong who fell in love with the mother of "Qingyun Sanren" was actually the traitor of the devil friar in the "Xuanqing Taoist alliance". His love with the mother of "Qingyun Sanren" was also carefully designed by the devil friar.

The result was that while the mother of "Qingyun Sanren" was pregnant and about to give birth, the traitor, as an insider, helped the devil friar blood wash a fairy city of Yuqing daozong, killing an elder of Yuqing daozong's golden pill and thousands of friars.

The impact of this matter was too bad. Although the traitor was finally found and killed by the angry grandpa of "Qingyun Sanren", the responsibility of the mother of "Qingyun Sanren" could not be washed away.

What's more, as a famous and decent disciple of Yuqing Taoism, his father is a famous real person in Yuanying period, and the mother of "Qingyun Sanren" is also shameful, okay?

The man who has slept with her for decades is actually a traitor of the devil. When she first learned the news, she almost lost her heart and became possessed.

The "Qingyun Sanren" was born in this case.

After his mother gave birth to "Qingyun Sanren", she wanted to kill this evil seed so as not to shame herself and her family and sect.

But after all, tiger poison doesn't eat children. In the face of his newborn son, his mother can't do it anyway.

Therefore, after a struggle, his mother made a decision, returned to the Mountain Gate of Yuqing Road, asked to accept the punishment of thunder and fire, ended her life and washed her sins in the midst of thunder and fire under the witness of countless peers.

The infant friar of Yuqing daozong didn't stop his daughter's decision, but later he fostered the "Qingyun scattered people" who were still in their infancy to a vassal Xiuxian family of Yuqing daozong.

Although it is said that the grandson will no longer be involved, the "Qingyun scattered people" can practice all the way to the golden elixir period, which is obviously inseparable from the Yuanying friar of Yuqing daozong. It is also because of this relationship that he has become the guest elder of Yuqing daozong.

However, the identity of "Qingyun Sanren" is very embarrassing after all. Although he has become the guest Qing elder of Yuqing daozong, he can't get along with the golden elixir elders of Yuqing daozong at all. Therefore, he has been traveling abroad and rarely returned to Yuqing daozong in recent years.

But in fact, forty or fifty years ago, the real "Qingyun scattered people" fell into the wild jungle.

Even in Yuqing daozong, few people know this news. Now those insiders have been given a password.

Therefore, Zhou Yang's pseudonym "Qingyun Sanren" appeared in chongxuanshan town of Anguo. As long as you are careful, you can't help worrying about being recognized.

It can be seen from here that xuanyang Xianzong really wasted a lot of effort in order to let him guard Chongxuan mountain.

Because of the special status of "Qingyun Sanren", he guarded Chongxuan mountain. As long as the "Tiandao alliance" did not want to go to war completely, he would not easily move the enclave of Yuqing daozong.

The "clear clouds scattered people" guarding Lingshan in the front line will not make people doubt when they suddenly disappear for a period of time.

After all, this man used to travel abroad. He is a friar who is used to being free and loose. Friars who know this situation will only think that he is out again.

……

Zhou Yang and his party set out from Xianyang city. After more than half a month's flight, they officially entered the territory of Anguo, and then arrived outside the Chongxuan mountain in less than two days.

This Chongxuan mountain is located in the southern part of the territory of Anguo. The mountain is more than 2300 feet high. The four sides are continuous hills and virgin forests, in which there are many middle and low-level monsters.

Now, the surrounding thousands of miles, including the whole Chongxuan mountain, belong to Zhou Yang, whose pseudonym is "Qingyun Sanren". He can punish friars who dare to enter it without his permission to hunt monsters and pick elixirs.

To Zhou Yang's surprise, the friar left by Yuqing daozong on Chongxuan mountain to hand over to him was not a Jindan elder, but an inner disciple of Zifu in the later period of cultivation.

However, after a little reflection, he found out why baiyuqing daozong had arranged this.

Obviously, if a Jindan friar who doesn't know that the real "Qingyun scattered man" has fallen is arranged to hand over with him here, it is inevitable that the other party will embarrass him or even see his disguise.

However, as an inner disciple of Zifu period cultivation, I don't know if he knows the embarrassing identity of "Qingyun Sanren". Even if he knows, he certainly doesn't dare to embarrass an elder of our sect guest Qing. That would be a crime.

Knowing this, Zhou Yang and the handover friar of Yuqing daozong were on business. After verifying the keepsake, he took a bunch of things from his hand and completed the handover.

From then on, Zhou Yang obtained the control panel of the mountain protection array of Chongxuan mountain, a jade slip recording all kinds of resources of Chongxuan mountain, a jade slip recording the basic information of various forces in Anguo and several surrounding countries, and a jade book about one foot long and three inches wide.

Chongxuan mountain, as a five level top-grade Lingshan mountain, has a five level top-grade array "five elements return to Yuan array" arranged by Yuqing daozong. The advantage of this array is that it has strong defense and almost no obvious weakness. If you want to break the array, you can only attack it by force.

However, when the golden elixir friars control the array, unless we can gather more than a dozen golden elixir friars to attack together, we can't break the mountain protection array in a short time.

This is really very helpful for Zhouyang town to guard Chongxuan mountain. Even if an enemy attacks on a large scale one day, he can also stick to Lingshan by virtue of the array, and then ask for help from the left behind friars of xuanyang Xianzong of Changguo tens of thousands of miles away.

Needless to say, the other two jade slips were prepared to facilitate Zhou Yang's practice in Chongxuan mountain. After all, if there is no accident in the future, he will practice here for a long time. Of course, he needs to know about the neighbors around him. Don't call the enemy. He doesn't even know who the enemy is.

As for the last page of the jade book, Zhou Yang was very interested in it.

This item is called "fairy jade book", which is a special inheritance magic instrument of Yuqing daozong.

This magic weapon is special in that one page of its body is a sixth order magic weapon, and dozens of pages of imitations are a fifth order magic weapon.

As long as the person holding the imitation does not leave thousands of miles away from the body of the "fairy jade book", the words written on the jade book with mana will appear on the body, and the holder of the ontology jade book can choose to contact the person holding a page of the imitation jade book alone in words.

However, if you are trapped in the cave world of "celestial fairyland", you can't use it.

The purpose of Yuqing daozong's "fairy jade book" to Zhou Yang is to prevent him from using it when he wants to contact him but can't contact him after he leaves Chongxuan mountain.

At the same time, if he is in danger, he can also urgently ask for help through this "fairy jade book".

Thousands of miles away, even if Zhou Yang is in the boundless sand sea immortal world, he can contact Yuqing daozong with this jade book.

Unfortunately, the body of this object is one of the most important inheritance tools of Yuqing daozong. It is impossible to give it to others. Even the refining of imitation products is also the secret of Yuqing daozong.

Otherwise, if Zhou Yang had this thing in hand, he could have a zero distance dialogue with Zhou Guangxiang in the boundless sand sea immortal world.

"Well, next we will live and practice here for a long time. For those palaces and courtyards outside, you five should choose which one you like. After you choose, don't change it at will."

"In the future, your task is to take care of the spiritual fields, medicine gardens and orchards on the mountain in addition to practice. Don't let them be abandoned. If my grandfather wants you to run errands, he will naturally explain otherwise. I have nothing to do but disturb my practice."

"Also, if you want to go down the mountain, you must get the approval of my grandfather or Ying'er. If I let my grandfather know who dares to go down the mountain without permission, I will be severely punished!"

On the Chongxuan mountain, after Zhou Yang and the friar of Yuqing Taoist sect left, he waved his big sleeve and ordered the younger generation of the Zhou family around him.

There are ready-made caves built by Yuqing daozong and many palaces and pavilions for middle and low-level friars on Chongxuan mountain. They save the effort to do these again.

However, this huge Chongxuan mountain, relying solely on the five friars of the Zhou family brought by him, if you want to completely take care of the more than 1000 mu spiritual field and dozens of Mu medicine gardens and orchards on the mountain, I'm afraid you'll be tired to death.

Therefore, Zhou Yang plans to recruit a group of registered disciples to the mountain in the name of "Qingyun scattered people" after he settles down first.

"Qingyun Sanren" is not an official disciple of Yuqing daozong, and his disciples are not included in the roster of Yuqing daozong. Zhou Yang's doing so will not make people doubt anything.

Yuqing daozong withdrew all his disciples from Chongxuan mountain, leaving only an elder Keqing with a special identity to practice here with some registered disciples. This in itself is also an expression of the "Tiandao alliance". He said that although he occupied Chongxuan mountain, he just wanted to hold this Lingshan mountain and didn't want to make a comeback to occupy Anguo.

In a hurry, three years have passed since Zhou Yang moved into Chongxuan mountain in the blink of an eye.

In the past three years, he spent most of his time in the cave on the mountain to practice the body refining magic power of "Canglong body refining formula". He occasionally took several younger generations of the Zhou family to visit several "Tiandao alliance" forces with golden elixir monks in Anguo, indicating his idea of being content with the status quo and suggesting that they don't have to worry about what they will do.

In addition, Zhou Yang, those forces in the territory of the state of Chang, did not fall, and took time to visit them one by one. Of course, the tone used at that time was another.

Three years later, the injury left by Xiao Ying during her last attack on the golden elixir is still not healed. In recent years, she has stayed at home, concentrating on refining elixirs on the Chongxuan mountain and directing and teaching several young people of the Zhou family how to take care of various miraculous medicines in the medicine field.

The 30 heats of auxiliary materials for building Jidan purchased by Zhou Yang have now been refined into finished products by her.

Now Zhou Yang has as many as 168 foundation pills!

If you add the twenty or thirty foundation pills he got from his family in Cangyuan immortal city last time, now the number of foundation pills he and Zhou family treasure house have exceeded 200!

What a terrible number this is!

Although for Zhou Yang today, the foundation building pills had long been readily available, when he took them from the Taoist companion Xiao Ying, he could not help shaking his body slightly.

Once upon a time, in order to obtain a foundation Dan, the whole Zhou family needed to bet on the life of the only friar in the foundation period and the lives of several other friars in the later stage of Qi practice.

Once upon a time, in order to build a foundation pill, Zhou Yang, as the patriarch of the Zhou family, had to risk his life and people to hunt fourth-order monsters.

Scenes of events that had passed for hundreds of years emerged from Zhou Yang's mind. His fingers rubbed the storage ring containing 168 building foundation pills. Unconsciously, his eyes were wet.

Then he looked at the Taoist couple who was puzzled in front of him, suddenly took him into his arms, hugged him and kissed him deeply.

"Ying'er, thank you. Thank you for your silent efforts for me and the Zhou family over the years. Without you, Wei Fu may still be able to form a golden pill, but the Zhou family has absolutely no such brilliance today!"

Zhou Yang said excitedly, his voice full of gratitude.

At the beginning, he became a Taoist couple with Xiao Ying. His purpose was not pure. He was greedy for Xiao Ying's Alchemy talent and wanted to train an excellent alchemist for the Zhou family.

In fact, he did succeed. Under the cultivation of him and the Zhou family, Xiao Ying became a high-level alchemist with excellent alchemy technology. The Zhou family also benefited from this and harvested a large number of rare elixirs.

In particular, without Xiao Ying, even if Zhou Yang and the Zhou family could collect materials, the final foundation Dan would certainly be less than half of what it is now.

The importance of an alchemist to a power can be seen from this aspect.

At this time, Xiao Ying understood why Zhou Yang suddenly revealed his true feelings. She immediately said with emotion and gratitude: "my body should also be grateful to my husband. If it weren't for my husband, my body would have fallen for many years. How can I have this cultivation, how can I have this alchemy, and how can I see the real brilliance of the world!"

"Knot the pill quickly, Ying'er. After you knot the pill, we can really double practice. At that time, we will have one, no, two children, just one son and one daughter. Then we let our son grow up and inherit the position of patriarch of the Zhou family, and our daughter will practice together!"

Zhou Yang held the Taoist couple's beautiful face and suddenly said something that made Xiao Ying blush.

This was the first time that he expressed the idea of wanting future generations. Xiao Ying didn't know how to answer for a moment.

She had thought about it before, but at this time, she was a little ashamed to say it.

Finally, he just gave a slight "um" and whispered in a slightly inaudible voice, "I listen to my husband."