Chapter 431

The division of interests in all aspects involved after separation is certainly not clear in a few words.

When it concerns their own interests, the dignity of the supreme elder of the Zhou Yang family is automatically ignored by most of the Zhou family friars.

Whether those friars who are qualified to open up a branch, or those in the Qi training period, they take turns to fight for their own interests.

In fact, these Zhou family friars all know that since Zhou Yang and Zhou Guangxiang, the two family purple friars, put forward the plan of "separation" and came up with a detailed plan, they will not be cancelled because of their opposition.

How can you twist your arm over your thigh!

Since ancient times, the fairy world has always respected the strong. As the strong, Zhou Yang and Zhou Guangxiang are willing to listen to the suggestions of these low-level friars. They are given face and do so for the sake of the overall situation.

However, this does not mean that the suggestions of these middle and low-level friars will be adopted by the two highest power holders of the family.

Since they can't cancel the separation plan through opposition, they can only seek the best interests for themselves within the plan.

How to distribute the foundation Dan after separation?

How can a branch friar get family contribution points to exchange for zhujidan when he does not receive family welfare offerings?

Are the spiritual cultivation places on the family's main vein spirit mountain open to other family friars?

Can branch friars enjoy family subsidies if they want to learn the hundred skills of cultivating immortals?

Does the birth subsidy benefit the family branch friars?

Do the gifted friars who appear in the descendants of ordinary family friars still enjoy the benefits of the original subsidies of the family?

If there is no new foundation building friar in a branch after the foundation building friar sits down, do you still need to keep this branch?

……

It can be said that what Zhou Yang thought, hundreds of friars of the Zhou family thought together and put forward it.

Zhou Yang didn't think of it. With the concerted efforts of these people, they also put it forward.

When it comes to the exchange of building foundation Dan, as small as the subsidy of low-level materials involving dozens of low-grade spirit stones, everything is asked by the people concerned.

Zhou Yang didn't mean to be impatient with these. Whenever people raised new questions, he would think carefully before responding.

He knew that every seemingly small decision he made here today would affect the interests of countless friars of the Zhou family for thousands of years.

Although he could still "patch" the rights and responsibilities of the main and branch friars after separation, the supplementary regulations made at that time could not be as popular as the current first edition regulations.

So he would rather be tired and bitter at this time than try hard to make up for his mistakes in the future.

After a full day of discussion, all the things after the separation were finally settled.

Generally speaking, there is nothing wrong with Zhou Yang's general direction. After the separation, the Zhou family or the Zhou family, when facing outsiders, all Zhou family friars, whether main, branch or ordinary friars, have a name - Zhou family friar.

Internally, the main friars, branch friars and ordinary friars enjoy different rights and responsibilities.

When the rights and responsibilities are clear, the internal contradictions will be smaller when competing for internal resources.

For example, in the past, in order to compete for the position of manager of a mine, some friars of the Zhou family first took various relationships to find contacts, hoping to "decide" themselves in advance.

Once such "internal personnel" appear, it is bound to cause great dissatisfaction of other monks, and then have resentment and hostility towards the "internal personnel" and the elders behind them.

Everyone is a member of the Zhou family. There is no distinction between top and bottom. My ability is better than you. Why don't you give me this management position?

But now, after determining the difference between the main friars, branch friars and ordinary friars, when there is little difference in ability in the competition, it is natural that the main friars give priority to branch friars and branch friars give priority to ordinary friars.

At this time, if you want to ask why he doesn't give it to you, you can tell you openly that the family rules are set like this. Who makes you born better than him!

Similarly, it is the same to exchange zhujidan. The main vein can get a zhujidan exchange right every 20 years, and the branch vein can get a zhujidan exchange right every 30 years. This exchange right is a kind of highest priority.

For example, in the future, the Zhou family can only produce 11 Qi building pills every 30 years, and there are ten main veins and branches, and there is just one Qi training nine layer friar who has enough family contribution points to exchange Qi building pills. Then ordinary family friars can only wait until the Qi training nine layer friars in each main vein and branch vein exchange first, and there are remaining Qi building pills, Can be exchanged for building foundation Dan.

In Zhou Yang's previous life, some schools recruited freshmen. As long as they passed the pass line, foreign freshmen gave priority to domestic freshmen, and local freshmen gave priority to foreign freshmen.

Naturally, this system has been criticized and ridiculed, but it has been continued and gradually accepted by people.

There can be no absolute fairness in any world, especially in the world where the strong are respected.

The offspring of the strong will naturally have more privileges than ordinary people.

If we don't face up to this privilege and just insist on the pursuit of absolute fairness and equality for all, even the legendary figure who personally created an unprecedented powerful family like Zhou Yang will eventually be betrayed and overthrown by the people he personally supported.

And even if he can finally strongly suppress those who betray him, the new generation of helpers he supports in the future will continue to betray him for the interests of future generations, unless he can ask everyone to have no offspring, no apprentices and no wives like him!

But isn't that more cruel for those people?

Therefore, he must face up to this family privilege and put it out clearly to let people know that there are privileges in this world from an early age.

At the same time, he also gave ordinary monks the opportunity to break privileges and have privileges.

That is, as long as there are top-grade Linggen friars in the descendants of ordinary friars, they can immediately get better treatment than the main friars, break the privilege, directly define it as the "foundation seed" and obtain the right to use the foundation Dan to build the foundation.

If ordinary friars can build a foundation successfully, they can naturally "gain the Tao and benefit future generations", so that they and their descendants can become a member of the privileged class.

Moreover, following the principle of "in and out", if a branch of the Zhou family can not cultivate a new branch of the Zhou family for a hundred years after losing the seat of the foundation building friar, the territory and branch name of its branch will be recovered by the family, and all people will become ordinary family friars again.

For the main pulse, it will be relaxed to within 300 years!

Of course, Zhou Yang's original intention to implement the separation plan is more than the above. His real intention is to better rule the huge territory of the family through this enfeoffment mode, and pave the way for going out of the boundless sand sea in the future.

Another layer of ulterior intention is to determine the orthodoxy of the family blood, and to determine that the family blood dominated by him is the orthodoxy of the Zhou family.

After such a great effort to determine the separation, Zhou Yang was relieved and felt that a big stone fell to the ground.

At this time, he was glad that there was no concept of "equality for all" in the world, and the concept of "respect for the strong" was the mainstream consciousness of the world. Under this mainstream consciousness, his reform of establishing privileges and dividing classes would not encounter too much resistance and did not form the fierce resistance in his imagination.

Think about it. Compared with those small family friars, the friars of the Zhou family are already a group of privileged people.

Since childhood, they have enjoyed the privileges and benefits that small family friars and private monks do not have. It is naturally easier than anyone to accept the privilege of the privileged class.

Because they have long adapted to the existence of this privilege, their idea of becoming branch friars and main friars is, of course, much stronger than their idea of opposing privilege.

After understanding everything, Zhou Yang looked relaxed and smiled at the friars of the Zhou family building foundation in the hall and said, "whether to open a branch or not is up to you to decide. As the existing friars of the Zhou family, you can apply for opening a branch for free. This is the special treatment given to you by the family. Future friars should apply for opening a branch, You have to gather up 100000 family contributions first! "

Hearing his words, several monks in the foundation period under the stage couldn't help looking at each other, their eyes twinkled and hesitated.

Finally, Zhou yuanyao, who has the largest generation, first said, "I'm willing to open up a branch, but I want to choose Yuquan Lake oasis as the branch foundation. I don't know if the nine brothers can allow it?"

When Zhou Yang heard the speech, he immediately replied, "Yuquan Lake oasis is the place where my Zhou family made their fortune and the ancestral land of my Zhou family. If others want to choose this place as the branch foundation, I mean, nothing will be allowed."

After that, he paused again, looked at Zhou yuanyao with spoiled eyes, smiled gently and said, "but Yao Er, you are different. Since you have applied, you will take care of Yuquan Lake oasis. I hope you and your husband can take care of it well and don't let my Zhou ancestors decline!"

As for why Zhou yuanyao is different, no one knows or dares to ask except Zhou Guangxiang.

In fact, the origin of Zhou yuanyao's real identity is an unsolved mystery of the Zhou family, and all kinds of speculation spread in private.

But no one dares to talk about this in front of Zhou Yang, and no one dares to ask Zhou yuanyao himself. After all, in name, Zhou yuanyao is Zhou Yang's "righteous sister".

With Zhou yuanyao taking the lead, several other Zhou family foundation building friars, in addition to Zhou Fuyun, who had just built the foundation and was his daughter, made it clear that he would not open branches, Zhou Guangqing, Zhou Tongyao, Zhou Tonghua and Zhou Tongmin all spoke to express their willingness to open branches.

Zhou Yang also fulfilled his promise on the spot and divided the spirit vein and oasis of Haoyang mountain into Zhou Guangqing as the branch foundation. Then he chose three small oases in the newly built fairy world where rhinoceros horn island is located to lift the spirit vein to the third-order lower grade as the branch foundation of the remaining three people, and sent someone to help them expand the oasis.

According to his original intention, he actually wanted these people to receive a developed Lingshan as a branch foundation.

However, in the previous opinions, many ordinary friars of the family have expressed their concern about those branch friars, either explicitly or implicitly, for fear that after using the existing Lingshan as the base of the branch, there will be problems in the handover of family industrial resources in the future.

So after careful consideration, he decided to use the new scheme.

In doing so, he didn't feel unfair. Compared with Zhou yuanyao and Zhou Guangqing who paid more for the family, Zhou Tongmin, who succeeded in building the foundation by relying on the legacy of his father Zhou Guangtai, Zhou Tongyao who enjoyed the preferential treatment of the family's "seed plan", or Zhou Tonghua, did not make a great contribution to the family. Of course, they can't be generalized with the previous two people.