Chapter 268

The so-called invisible things of immortals are not microscopic organisms invisible to ordinary people, but the law of the great road.

This can be described as: Tao is invisible.

The so-called inaudible sound of immortals is not an infrasound wave that ordinary people can't hear, but the sound of the road.

This can be described as: the Tao can not be heard.

The so-called imperceptible things of immortals are not ghosts and ghosts that ordinary people can't see with the naked eye, but invisible roads.

This can be described as: Tao cannot be named.

Each of these invisible things, inaudible sounds and imperceptible things involves the law of the great way, which is far from what the friars below the age of primordial infant can touch.

Even the primordial friars should be careful when they touch these things, otherwise they will encounter misfortune.

Therefore, when opening up the purple mansion, when the immortal comes into contact with these things under special circumstances, he must abide by his original heart and not be tempted to pursue and study these things.

This is not the same as the "God knowledge pass" of building the foundation.

The illusions experienced by "shenshenshenguan" are illusory and nonexistent things, which do not exist in essence.

The things Zhou Yang is now exposed to are the real law of the great road.

He may not be what he is now in contact with, but he does exist, something that can be touched and understood by high-level beings.

Of course, in any case, for Zhou Yang at the moment, what he has to do is to stick to his heart, see, hear and notice, and concentrate on building a residence for the spirit in the shenting cave, just as he broke through the "God knowledge level" when he built the foundation.

In the past, I don't know how long later, a magnificent palace rose in his divine court.

In front of the palace is a stone statue of green dragon and white tiger. On the top of the palace is a rosefinch spreading its wings to fly. Inside the palace is a town house with a Xuanwu tuobei.

The Taoist palace has a famous hall called "four spirits guarding the Taoist Palace", which is a superior residence of Zifu.

The four spirits of green dragon, white tiger, rosefinch and Xuanwu are not only beautiful, but also have the power to protect the road.

The spirits of Zhou Yang live in it. If they are robbed by high-level friars, possessed by powerful ghosts, or attacked by people with the secret method of attacking the spirits, these four spirits can play a certain protective role.

At this time, as soon as the "four spirits' road protection Palace" was built, Zhou Yang's spirit instantly turned into a golden light and disappeared into it, and then a mysterious feeling quickly rose from Zhou Yang's consciousness.

His consciousness suddenly rose infinitely. Obviously, he was in the isolated cave, but he soon saw the scene outside the cave, Zhang Yunpeng, who protected the Dharma for him outside the cave, the monks of Huangsha gate who practiced in other caves on the mountain, and the monks who came and went on business on the mountain.

He tried to recall the puzzles and bottlenecks he encountered when practicing Dayan sword formula, and found that he couldn't understand anything before.

Originally, he was busy practicing. For the nine basic sword arrays recorded in Dayan sword formula, he only realized the first five, and the sixth "Six Harmonies return to one sword array" was not a small distance from learning.

But now, he not only quickly understood the secret of "Six Harmonies return to one sword array", but also quickly and thoroughly understood the "seven stars with the moon sword array", directly promoted the progress to the "eight door lock fairy sword array", and even had a certain understanding of the ninth basic sword array "nine palace sword array".

Then he tried to think about refining tools, his experiences of failed refining tools, and some experiences recorded by the old patriarch Zhou Minghan in the experience of refining tools.

In a flash, many mistakes that could not be found before and places that could not be understood were found and understood naturally.

He felt that if he refined that magic instrument again at this time, he would never fail.

He wanted to think deeply, but at this time, he suddenly felt as if he had forgotten something, and there was a bad feeling.

Without waiting for him to think about what it was, a burning pain suddenly hit, and then he suddenly shouted "ah" and came back to his senses.

When Zhou Yang recovered, he saw his spirit sitting on the Xuanwu body in the purple house of the Taoist palace. The golden flame on the spirit was shining and burning.

This time, he didn't understand what had just happened.

"Hoo, it's so dangerous!"

"If it weren't for the spirit to ignite the real fire for warning, I would almost be intoxicated in wandering in heaven and earth and couldn't extricate myself!"

Zhou Yang breathed with fear on his face. He quickly took a piece of "soul soothing grass" from the storage bag and put it into his mouth to nourish the spirit with the effect of this spirit.

Outside the cave, Zhou Yang successfully opened up the "four spirits protecting the Tao Palace". The spirit did not enter it. His consciousness was infinitely high. When he saw the situation outside the cave, Zhang Yunpeng, who was protecting his Dharma outside, had opened his eyes if he felt it.

"Wandering in heaven and earth? It seems that Zhou Daoyou has succeeded, but I don't know if he can pass this last level, which is also the most dangerous level! "

Zhang Yunpeng has opened up the purple mansion for many years. Now he has reached the level of the ninth floor of the purple Mansion by combining with Jiang Yuyan, who has been trained into a "golden elixir of the outside world".

With his accomplishments and personal experience of "wandering in heaven and earth", of course, he is no stranger to this vision.

It was because he knew the danger that he was worried about Zhou Yang's success.

Zhou Yang has no doubt about his talent for a long time now, but he knows one thing better. The more talented people are, the more dangerous they will sometimes be in the state of "wandering in heaven and earth".

Because the state of "wandering in heaven and earth" of those with high talent tends to last longer than those with low talent. Although this can make them gain more, it is also easier to indulge in it. It can be said that harvest and danger coexist.

After waiting nervously for several days, Zhang Yunpeng finally waited for the notes sent by Zhou Yang from the cave.

"Great! This news must be told to elder martial sister immediately. "

Zhang Yunpeng was also very happy to receive the news that Zhou Yang had successfully opened Zifu. He quickly sent a message to Jiang Yuyan, who was waiting for the news at Luofeng mountain.

Then he looked back at Zhou Yang's closed cave. His eyes changed, and finally he left here with his sleeves.

Zhou Yanggang's success in opening up the purple mansion, whether it is to stabilize the realm, raise the mana to the level that the purple mansion friars should have, or practice some magic powers that the purple mansion friars can learn, can not be completed in a short time. As a leader of a sect, he really doesn't need to stay here all the time.

Of course, if Zhou Yang wants to leave the Mountain Gate of Huangsha gate, it is absolutely impossible. He will not let Zhou Yang leave until he signs the "Youming blood contract".

Zhou Yang in the cave doesn't know anything about the outside world.

After recuperating for half a month and recovering the spirit, he took the time to improve his mana cultivation.

Opening up the purple mansion just made his realm reach the purple mansion period, but his mana has not completed the transformation.

However, because the shackles that restrict the improvement of mana cultivation are no longer there, it is not difficult to improve mana cultivation. You just need to absorb the aura of heaven and earth step by step.

Zhou Yang is now on the fifth level spiritual pulse. Of course, the richness of aura in this closed cave cannot be compared with that of Cao Wenjin on the top of the mountain, but it is not comparable to the general fourth level spiritual pulse.

At this time, he practiced in the cave. The thick aura forming the spirit fog in the cave immediately swarmed into his body and was refined into his own mana.

In this way, after less than a year of practice, Zhou Yang officially promoted his mana cultivation to the due level of friars at the first level of Zifu.

Although it is only the first level of Zifu cultivation, his mana is almost three times that when he built the ninth floor of the foundation, and his divine consciousness has doubled.

Now, once his divine knowledge is released, he knows every plant and tree in a twenty mile radius as well as the pattern on his palm.

The coverage of this divine sense is only a little less than that of the ninth floor friars in Zifu like Zhang Yunpeng.

However, in the purple mansion period, because of the existence of the purple mansion Taoist palace, every monk in the purple mansion period has a great resistance to divine consciousness attacks.

Therefore, even with his powerful divine sense, it is basically impossible to kill the friars of the same level directly through the secret art of "killing God needle" as when building the foundation.

But there is no doubt about the benefits of strong divine consciousness.

At the same time, after the cultivation reached the Zifu period, the skills and some magic powers in the "Qianyang pearl" in Zhou Yang's body about the Zifu period of the Qianyang immortal Sutra were officially opened to him.

This time, I got a lot of information.

After arriving at the Zifu period, not only did his original power of "Qianyang golden light" and "Qianyang Heavenly Sword" be transformed and strengthened, but also he could learn more of the four basic magic powers recorded in the Qianyang immortal Sutra.

These four basic magic powers are "Lihuo golden pupil", "Hongguang golden escape", "Qianyang golden body" and "Qianyang divine thunder".

Once the "Lihuo golden pupil" is practiced, once the two pupils are opened, you can see the cultivation of people's realm, observe the trend of heaven and earth's aura, see through the illusory realm, gain insight into the enemy's defensive weakness, capture people's hearts and souls, and kill ghosts!

"Hongguang Jindun" is a skill of hiding. After practising it, you only need a flash of gold, and when it reappears, it will be a hundred miles away. In fact, it is a necessary skill to chase the enemy and escape.

"Qianyang golden body" is a defensive spell. Once it is released, it can increase the body strength to the level that the fourth-order magic weapon is difficult to hurt in a short time. It is also an extremely practical power to protect the body and life.

"Qianyang divine thunder" is the art of attacking and cutting. Once practiced, it can gather the Qi of gold and fire between heaven and earth to form "Qianyang divine thunder".

"Qianyang divine thunder" is condensed from the Qi of gold and fire. Its attack power is at the first level among many thunder methods, which is no worse than the famous "Tiangang divine thunder".

Zhou Yang used to think that the book of heavenly beings in Qianyang only allowed him to master two kinds of magic powers during the foundation period, which was somewhat untrue.

But now after seeing these four magic powers, he had no doubt about the skill created by the real immortal during the period of robbery.

What's more, in addition to the four magic powers, after he was promoted to Zifu, he also obtained information about his life magic tools in advance.

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