Why did Zhou Yang change the welfare offering of the friars of the Zhou family from the spirit stone to the contribution point?

Is it because the Zhou family is financially tight and can't afford the Lingshi?

Definitely not!

Even when he took over the Zhou family a few years ago, the spirit stone on the family accounts was still enough.

Therefore, the reason why he issued the family contribution point was not to tie the white wolf with empty hands, but to bind all the family friars with the contribution point, so that all the family friars could be more dependent and loyal to the family.

The more contribution points a friar of the Zhou family has, the less likely he is to betray the family, because once he betrays the family, all the contribution points he has accumulated will become waste paper.

Because the contribution points can be transferred and inherited, when a friar of the Zhou family inherits the contribution points left to him by his ancestors, parents and other generations, no matter how much or how little these contribution points are, he is carrying a heavy burden, and he doesn't want to turn the things that have been hard accumulated and inherited by his ancestors into waste paper.

However, the contribution point should not only be distributed and not recycled, nor should it only act as a substitute for the spirit stone. It should also play a more important role, such as exchanging the building foundation pill.

Lingshi can't buy Jidan, at least in the boundless sand sea to repair the fairy world.

However, the contribution points of the Zhou family can be exchanged for zhujidan.

The friars of the Zhou family felt that the types of treasures that could be exchanged for contribution points in the family treasure house were not rich enough outside, so they had a distrust of the role of contribution points. It was human nature to want to exchange contribution points for spirit stones.

Moreover, Zhou Yang also knows that even if he really listens to the suggestions of these people and spends the family inventory of Lingshi to buy treasures from the outside and fill them into the family treasure house for exchange, it is only a temporary solution, not a permanent solution, and can not solve practical problems.

Today, this clan wants the family to buy this treasure and exchange it for him. Tomorrow, the clan also wants the family to buy another treasure and exchange it for him. Isn't that a mess?

Therefore, Zhou Yang needs a permanent cure, a plan that all the people of Zhou Yang will gladly accept and support.

At present, building Jidan is the best means he thought of.

An ordinary person can work hard and live frugally for his own house, and exchange his half life savings for it.

Not to mention the price that a friar in Qi training period is willing to pay in order to get a foundation Dan.

The attraction of the foundation Dan to the friars during the Qi training period is undoubtedly ten times or a hundred times that of the house to ordinary people.

The house only represents status and wealth, and the things represented by zhujidan not only have these two kinds, but also have more power and life.

Therefore, when Zhou Yang took out the big killing weapon of Zhu Jidan, the friars in the Qi training period of the Zhou family immediately selectively ignored the small defect that their contribution points could not be exchanged for something.

Contribution points can be exchanged for Zhu Jidan. What else do you want to exchange for?

As for the option of opening contribution points to exchange for Lingshi, this proposal was not a problem immediately after Zhou Yang announced that zhujidan could be exchanged with contribution points.

Now, if anyone wants to exchange his contribution points for spirit stones, he doesn't have to exchange them with the family at all. As long as he opens his mouth, many family friars are willing to exchange them for spirit stones.

If loyalty can be displayed by data, as soon as the news of Zhou Yang is announced, a large amount of loyalty + 15 data will definitely float on the heads of those friars in the Qi training period of the Zhou family.

"Well, I'm done. If there is no objection, I'll start talking about the next topic."

Zhou Yang looked at the fiery eyes of the crowd and smiled proudly in his heart.

Opposition is impossible. Whoever dares to oppose exchanging contribution points for building Jidan is the enemy of all friars in the Qi training period of the Zhou family.

So Zhou Yang quickly said his next topic.

"After this chaos, I found that there are great unreasonable and hidden dangers in the division of functions of the family, so I intend to reform and optimize the division of personnel of the family."

"Our family used to be each elder in charge of all kinds of family affairs, which can't be said to be wrong, but like this demonic chaos, once there is an emergency that requires the family elder to fight on the front line, once the elder in charge has no time to hand over the work with others, it will lead to that the temporary successor can't be competent for the new job and make a mess."

"And I tell you the truth, a person who can become a family elder, even my clan leader, can only show that he is superior to others in cultivation talent, not that he is superior to others in management ability and operational research ability. We used to let family elders and elders take power to manage all kinds of family affairs, but we didn't pay more attention to the abilities of elders and elders, But the prestige and strength of elders and elders. "

"If our Zhou family is still the small family with only a few dozen people and family affairs are decided by the patriarch alone, this system can still operate despite many shortcomings."

"But if you think about it carefully, with the current growth rate of the friar population of our Zhou family, can this parental arrangement system be managed when the family friar population reaches hundreds or thousands?"

Zhou Yang said, glancing at the family elders with different faces, especially the three elders Zhou xuanlin who had made a big mistake in the financial revenue and expenditure report, and then said in a serious tone: "I can tell you for sure that I can't manage it!"

"Therefore, we should reform this system. We should follow the example of the big sects and families of the Huangsha gate and the Chen family, set up special family managers to specifically manage various affairs, and then be supervised by the patriarch, the supreme elder and the elder."

"Our Zhou family now has mines, medicine gardens, spiritual fields, animal gardens, schools, shops, caravans and other places that need long-term management and garrison. According to my plan, a family administrator and Deputy administrator will be set up in these places for long-term management and garrison. The family will give corresponding contribution subsidies to these monks who have long-term management and garrison according to their positions every year, At the same time, the steward who neglects his duty shall be assessed, fined and confiscated. "

"The candidates for the steward and deputy steward can be designated and arranged by the clan head, or recommended by the supreme elder and the elder to the clan head. Whether it is the steward or deputy steward, the family status is not higher than that of ordinary people, and there is no power to order people to help themselves with things unrelated to work."

"Once the steward and deputy steward are appointed, they can apply to the family for dispatching other people to help according to their management location and unit scale. At the same time, those people who have learned the art of cultivating immortals and need to use relevant venues for practice can also apply to the family for internship in relevant venues and accept the supervision of the steward and deputy steward."

"For important places such as family treasure house, sutra cave and Shuwu hall, in addition to the relevant family administrators and Deputy administrators, there should also be family elders who take turns to guard and supervise."

"Finally, we don't have to think that without becoming a steward and deputy steward, we can safely stay on the family spirit mountain and lead the family to worship and do nothing, because after the implementation of the new system, all of you who have nothing to do will become combatants. You will become a priority in everything related to fighting."

Quiet!

It's quiet!

After Zhou Yang's words, the square outside Zhou's ancestral temple was suddenly quiet, and the needle drop could be heard.

Zhou xuantai, Zhou xuanbin, Zhou xuanlin and other elders of the Zhou family, as well as some elders of the "Xuan" generation, looked at each other and didn't look very good.

No matter how well Zhou Yang spoke, he could not change the fact that he wanted to split the power of these family elders and elders.

Originally, as family elders, they had the power to take charge of everything. For example, if Zhou xuanbin, who was in charge of personnel, was absent, Zhou xuantai or Zhou xuanlin could take charge for him.

But now, if it is implemented according to what Zhou Yanggang just said, all aspects of affairs are specifically managed by the steward and deputy steward. These elders have no reason and power to intervene at all, and there is only one supervision power left.

Indeed, there are several monks in the foundation period looking at it. Even if they hold power, they may not dare to abuse power for personal gain and do things that harm the interests of the family.

But without power, they really want to abuse power for personal gain.

One is afraid and don't want to, the other is impossible. There's a big difference!

While they were silent, Zhou Yang spoke again: "all elders and elders don't speak. I think they don't know what to say. Then I'll help you."

"It seems that my decision is to divide your power, but think about it carefully. If the family can't develop and grow, even if you hold power and dare to abuse power for personal gain, with the current size of the family, how confident are you that you can not be found after abusing power for personal gain? How much family wealth can you use for yourself? "

"I'll make another account for you. If you're no longer in charge of the cultivation of Qi level 9, you can go out and risk hunting monsters and looking for spiritual objects, or make treasures and sell them to earn spiritual stones by using the learned immortal cultivation skills. Is it more cost-effective than thinking about how to deduct a part of the family's public property from the family's public property every day?"

At this moment, the elders couldn't sit still.

Zhou Yang has said that for his own sake, and the old patriarch Zhou Minghan over there has been smiling to look at him and don't speak. If they are silent again, even if they haven't done anything to abuse power for personal gain before, in the eyes of other people, I'm afraid it's yellow mud falling into their crotch, not shit but shit!

At that time, Zhou xuantai, the elder of the family, immediately stood up and said, "the patriarch's clear warning, if we don't speak, we are not greedy for the power in our hands and don't want to give up, but considering the shortage of available manpower in the family, once we delegate power now, I'm afraid we will not achieve the expected effect of the patriarch, but will make things worse!"

"What my second uncle said is not unreasonable, so I had a discussion with my great grandfather. We agreed to take 20 years as the transition period. Within 20 years, while still using the old system, we let the young people who are interested in serving as administrators and Deputy administrators learn from the elders and elders. At the same time, we also increased the teaching of relevant knowledge to the young friars. Twenty years later, The new family system will completely replace the old system! "

Zhou Yang smiled, as if he had expected, and immediately said the answer he had already prepared.

His answer also relieved Zhou xuantai and other elders.

The 20-year transition period is not short. Twenty years later, half of the "Xuan" generation friars present will sit and die. Who cares about the family Presbyterian Council at that time?

So, several elders looked at each other, then bowed their hands and said, "the patriarch is wise, we have no objection."

"Well, that's it. Let's move on to the next topic, about discussing the adjustment of the amount and of maternity subsidy fund..."