Chapter 106

In the vast sand sea.

But he said that after Zhou Yang accidentally bumped into the demon Xiu who was chased and killed by the puppet flying eagle, he was just a little stunned. He immediately figured out the truth of the matter, and then released magic tools to join the attack on the demon Xiu.

Although he had scruples and didn't release the "real fire of Qianyang", under his harassment and obstruction, the running plan of the two demons suddenly had some difficulties in childbirth.

In particular, the two demons saw Zhou Yang, who was chased by two companions, but now Zhou Yang is still alive, but their companions are gone.

This discovery made the two demons fear when facing him. They wondered whether he had some helpers hidden in the dark or mastered some powerful cards.

Therefore, after seeing him join the attack, the two demons were flustered. They were directly dispersed and ran for their lives.

This is undoubtedly a replica of the previous actions of Zhou Yang, Yue Shan and Yan Yunfei. The difference is that the identity of the fugitive and the pursuer has been changed. Zhou Yang has changed from the fugitive to the pursuer.

The devil cultivation scattered and fled. The two puppet flying Eagles also scattered and chased a devil cultivation. Seeing this, Zhou Yang's eyes flashed and seemed to understand something.

He looked at the two devils who were scattered and fled. His sword moved. He immediately followed a puppet flying eagle and chased after the four storey devils who built a higher foundation.

The chase lasted for nearly half an hour until the spirit stone in the puppet flying eagle was exhausted and fell to the ground. It was Zhou Yang, who was always playing soy sauce, who just showed the "Qianyang real fire" to burn the two wounded blood evil demon corpses to ashes. Then, taking advantage of the opportunity that the devil Xiu was stunned by the "Qianyang real fire" power, he cut off the devil Xiu's head with a sword.

After killing the people, Zhou Yang also didn't stay much. He burned the demon Xiu's body with a fire and destroyed the body. Then he went back dozens of miles, picked up the falling puppet flying eagle, put it into the storage bag and quickly left the scene.

After leaving the murder scene, Zhou Yang did not find a place to rest as before, but rushed directly to the previous battle between Xiao Bufan and Xuemo ya.

Sure enough, when he arrived here, the two purple mansion friars had disappeared.

Seeing this scene, Zhou Yang was happy and hurried to the spirit mountain of the Xiuxian family occupying the oasis, and then directly landed on the third-order spirit mountain without monks.

Previously, in order to deceive Xiao Bufan into the trap, the spirit objects and spirit land on the spirit mountain basically remained the same. At that time, xuemoya thought that as long as Xiao Bufan was killed, they had enough time to pack up and escape.

Unfortunately, their plan failed. They not only didn't kill Xiao Bufan, but also ran away without time to pack up. Now the things on this Lingshan mountain are naturally cheaper than Zhou Yang.

It was a long night's dream that many people found that he had been here. Zhou Yang put on his dragon head mask and rushed into Lingshan to loot.

Sutra storehouse, family treasure house, miraculous medicine garden, foundation monk's Cave... These important places were the first places robbed by Zhou Yang.

At ordinary times, Zhou Yang thought that he had enough storage bags with him, but when he robbed the savings of a Xiuxian family for hundreds of years today, he knew that he would be ready to replace the storage magic tools when he went back.

Because most of the monks in the whole family switched to magic skills, coupled with the secret harm of he xuemoya, I don't know how many scattered cultivation, there are many spiritual objects and treasures that can only be used by practitioners in the spirit mountain of the immortal family, and Zhou Yang even found several third-order spiritual objects.

But what made him sad was that there were several third-order holy trees and a variety of third-order holy drugs on the Lingshan mountain. Because he didn't have time to transplant slowly at this time, he had to cut them down and pull them out as materials and put them into the storage bag.

This behavior is undoubtedly a great waste of resources, but Zhou Yang can't care so much now. He took these things and got several third-order spirit materials. If he let these spirit things stay in place, it really has nothing to do with him.

However, when Zhou Yang's way of looting came to the spirit animal park of the Xiuxian family, he looked at the dozens of second-class demon animals "golden wool rock sheep" in the spirit animal park, and his eyes immediately turned red.

This "golden wool rock sheep" originally only haunted in the duanyun mountains. Thousands of years ago, a "golden wool rock sheep" became a fifth order monster. Its population grew rapidly only after it was sheltered by it. So it began to appear in some oases at the junction of the boundless shahaixiu fairyland and the duanyun mountains. It can be said that it is an alien invasive species.

As a second-class demon beast, the "golden wool rock sheep" itself can only be said to have an average combat effectiveness, neither up nor down, but it has one thing that is of great use to immortals, that is, its goat's milk.

"Golden wool rock sheep" only produces milk when giving birth to offspring, and its milk production is not large, even small. With its monster size, it is larger than ordinary bison, but its milk production can not catch up with that of an ordinary sheep during the milk production period.

However, although the milk yield of "golden wool rock sheep" is small, its goat milk quality is very high. A friar drinking a cup of goat milk at the beginning of Qi practice is worth half a month's hard practice. Moreover, the goat milk is white gold in color. It not only sells very well, but also has a unique taste. It is an essential drink for high-level friars at banquets.

More importantly, the goat milk of "golden wool rock sheep" will not leave any hidden dangers for the improvement of cultivation. Unlike the elixir, it will leave "erysipel", but the effect will be weakened with a large amount of use.

This is not the most important thing. The most important thing is that ordinary people can also strengthen their health and prolong their life by taking the goat milk of "golden wool rock sheep". For those children who have not yet been in contact with practice, if they can drink a cup of goat milk every month at the beginning of practice, the time to complete the congenital realm, the foundation state of cultivating immortals, will be greatly shortened.

At the beginning, Zhou Yang began to practice at the age of four because of Su Hui in his previous life. It took only three years to complete the practice in the congenital environment. He trained his magic power and stepped into the Qi training period. In the eyes of many friars of the Zhou family, he was a genius.

After all, even those friars of the Zhou family who started practicing at the age of five can enter the Qi training period at the age of ten. It is normal for some inferior Linggen friars with poor qualifications to enter the Qi training period at the age of fifteen or sixteen.

However, if a five-year-old child of Zhongpin Linggen can take a cup of "golden wool rock sheep" goat's milk every month at the age of five, it is not a problem to complete the practice of congenital environment in three years.

What does this mean? Zhou Yang, as the head of a Xiuxian family, can't be clearer!

Therefore, almost at the moment he saw those "golden wool rock sheep" in the spirit animal park, he immediately made up his mind to take a pair back to the Zhou family for breeding.

The "golden wool rock sheep" in these spirit beast parks are all domesticated spirit beasts. As long as Zhou Yang takes a pair of reserved animals, he can breed in the Zhou family in tens of years, which is much more convenient than taking risks to catch cubs in the duanyun mountains and domesticate them slowly.

It is not easy to take away the "golden wool rock sheep". Although this spirit beast will not attack humans easily because it is domesticated by human friars, it will only let the human friars who feed them get close. Once outsiders get close to them within 100 meters, they will cause their enemies.

With Zhou Yang's cultivation, he didn't care about the hostility of only two second-class middle-class monsters, but if the "golden wool rock sheep" didn't cooperate, it would be very difficult for him to take away two living spirit beasts.

Time did not allow Zhou Yang to find a way slowly. Once other monks of Huangsha gate came here, he would not take away the "golden wool rock sheep", that is, he would spit out all the things he found.

So after a short thought, he decided to take a risk and drive the sheep home directly.

As soon as he drew his sword, he immediately demolished the sheepfold with "golden wool rock sheep" in captivity, and then drove more than a dozen "golden wool rock sheep" down the Lingshan mountain, and forcibly separated them into an array. He himself was a guest shepherd, driving three "golden wool rock sheep" from one father, two mothers to run out of the oasis.

So about half an hour after Zhou Yang left, several sword lights successively entered the oasis from the outside and fell on the Lingshan mountain, revealing the foundation building friars of seven or eight Huangsha gates.

"Did you come here after hearing from martial uncle Xiao? I wonder where martial uncle Xiao is now? "

A later friar who built the foundation dropped the sword light and saw someone come before himself. Even when he asked the situation in a hurry.

Hearing his question, several people who arrived before him could not help looking at each other. They all shook their heads and said, "I don't know. We have just arrived here. Now we also have this question."

When the man heard the speech, his face changed and he couldn't help blurting out: "what should I do now? Martial uncle Xiao said that he was ambushed by the devil of the purple mansion period of the bloody devil sect and the traitor Wang family, so that we came to support him immediately after receiving the letter. Now martial uncle, no one else knows where to go. How can we support him? "

"There are traces of being searched here, which means that someone has been here before us. In my opinion, we might as well look for it separately. If we can find the person, we may be able to ask martial uncle Xiao's whereabouts. Even if we can't find the person, we can also find out where there are traces of battle, and then we will decide what to do next according to the situation on the scene."

A monk who built the foundation of the yellow sand gate suddenly pointed to the buildings destroyed by Zhou Yang's violence and expressed his views.

This proposal was immediately recognized by the eighth floor friar who built the foundation with the highest accomplishments on the scene. The man immediately made a decision and said, "that's it. Let's act separately and communicate with flying swords."

Therefore, the seven or eight monks who built the foundation of the yellow sand gate scattered in all directions and looked for clues all over the oasis.

But they were destined not to find Zhou Yang, because after driving the "golden wool rock sheep" into the sand sea, Zhou Yang deliberately erased the footprints and breath of sheep's feet on the ground.