Chapter 576

The neck is itching more and more. Zhou Wen knows that he can't drag it any longer. He must find a way to solve this problem.

"Perhaps the emperor knows what it is." Zhou Wen wants to leave Zhuolu battlefield and return to the place where there is a signal to contact the emperor to see if he can get some useful information about snail from her.

But after only a few steps, Zhou Wen felt that his neck itched. He couldn't bear to gouge it out.

What's more strange is that Zhou Wen feels that his body has become so heavy, as if there is an invisible boulder pressing on him. Every step he takes is very difficult, leaving deep footprints on the bone sand and sinking his legs.

Zhou Wen knew that this was not an illusion. There was something pressing on him. He could feel the pressure clearly, but he had nothing on him.

Plop!

Zhou Wen's body was pressed to lie in the bone sand. He tried to stand up, but he couldn't move.

Not only can't move, the itch on the neck is more and more severe, even to scratch.

"You have to get out of here quickly." Zhou Wen asked Liuyi and Zhulong to pull his body, trying to let them carry themselves back.

But six wings and candlelight were so powerful that they could not pull him, or they did not dare to pull him too hard for fear of breaking his body directly.

"I really don't fit into the dimensional field in reality. Every time something happens." Zhou Wen now has some regrets. He shouldn't dig everywhere.

Maybe it's because I just got the powerful companion pet like the candle dragon, and I'm a little bit gone with the wind. I think that with the candle dragon, I can cope with emergencies, but I don't want to have no chance to use the candle dragon at all.

Zhou Wen could only endure the itch and let the candle dragon get under the bone sand, trying to prop up his body.

However, when the candle dragon tried to prop up Zhou Wen's body, it almost flattened Zhou Wen's body, and still could not lift Zhou Wen's body even one centimeter.

As a result, Zhou Wen was pressed on the back of the dragon. As soon as the dragon's body retreated, Zhou Wen suddenly fell into the sand pit, still unable to move.

Zhou Wen thought of all the ways he could think of, but it didn't work at all. He was so pressed here that he couldn't move.

The pressure on the body is next, but the itching on the neck makes Zhou Wen unbearable, almost itching to the depth of his soul.

Many powers are useless. Zhou Wen can only switch the little Prajna and run the octave Prajna.

It's not that the power of little Prajna can relieve his pressure, nor that eighth degree Prajna can relieve itching, but that this little Prajna has one advantage, that is, tolerance.

Taoism cultivates this life, while Buddhism cultivates the afterlife and pursues the great liberation of the afterlife.

Although the little Prajna is the vital energy formula for cultivating the body, it is different from the vital energy formula for directly strengthening the body, which is the innate invincible skill. The little Prajna explains the spiritual management of the body.

All kinds of wisdom of six prajnas make people pursue spiritual epiphany instead of being limited by their own body.

At this time, Zhou Wen's operation of little Prajna is not to relieve the pain of the body, but to let himself no longer focus on his own pain, in order to reduce the itching feeling.

Although this method treats the symptoms but not the root cause, Zhou Wen has no good way now. If he doesn't stop itching, he is afraid that he will be tortured by the itching.

"Next time you don't listen, you can't move anything at will." Zhou Wen thought.

After the operation of little Prajna, eight degree Prajna sharpened his six senses, but made the itching feeling deeper into the bone marrow.

Zhou Wen knows that this is only temporary, and he has read many Buddhist scriptures. He knows that this is only an inevitable process. He needs to feel the pain first, and then he can have a thorough understanding, so as to achieve the liberation of the body.

The Bodhisattva of the king of Tibet once said that hell is not empty and vows not to become a Buddha. This is a kind of great enlightenment and liberation.

Zhou Wen endures the fatal itch, and constantly runs little Prajna, hoping to achieve spiritual liberation, and at the same time, he absolutely controls his body, so that his body will no longer be limited and influenced by the six senses.

If the average person, in such an itchy situation, can not calm down to think about the meaning of those Scriptures, and can not wholeheartedly run the Yuanqi formula.

Zhou Wen is obviously not in this list. His talent of concentration enables him to think and comprehend without being affected under such circumstances.

The Scriptures I read before are not in vain. Zhou Wen is on the right path. With the operation and understanding of Xiao pan Ruo Jing, Zhou Wen's six senses become more acute, and the itching on his neck still exists. However, the impact on Zhou Wen's spirit is much less, which makes him feel less uncomfortable.

"Sure enough, this one will work!" Zhou Wen continued to study from this aspect, hoping to break through the bottleneck of little Prajna and condense the soul.

Different from the general method of strengthening the body, the little Prajna Sutra can not eliminate the pain of the body, but uses its own wisdom to understand the pain of the body.

Of course, being able to understand doesn't mean that it can be solved, but the separation of body and spirit makes Zhou Wen less painful.

The pressure on the body is still there, and the itching is getting worse and worse. But Zhou Wenming can feel these two kinds of pain, but he seems to feel that his body is not his own, and the pain is not so unbearable.

This kind of feeling is very strange, obviously is own body, but feels as if is not own, the spirit seems to stand in the outsider's angle.

"If I continue to practice like this, I won't really become a Buddha, will I?" Zhou Wen could feel that his body was shining.

But the source of this treasure is not the body, but the deeper level.

Zhou Wen doesn't want to be a Buddha who has no desire and no desire, but in this situation, he can only continue to practice, otherwise it's just the itching feeling that can make people crazy.

In such an environment, Zhou Wen soon achieved the separation and unity of spirit and body. It sounds contradictory, but this is Zhou Wen's current state.

That is to say, he can absolutely control his body, and his spirit is not constrained by his body. The pain and itching feeling of being oppressed is nothing for Zhou Wen now.

But even if Zhou Wen didn't care, it couldn't affect his spirit. The pressure on his body still existed. His body had been pressed into the bone sand and was about to be crushed.

Once his body dies, no matter how powerful his spirit is, it's useless to wait for the Buddha to lead him into the pure land of bliss to repair the afterlife? Zhou Wen obviously didn't have that kind of consciousness.