Round after round of fierce "Black Sun", the Golden Buddha in front of him is bumped fiercely and squeezed together from all directions.

But the Golden Buddha still stood still, standing in the same place, facing the impact.

"Black Sun" powerful explosive force, under the chain impact, unexpectedly also can't break Xuantong Abbot's gold body.

The Buddha's golden body seems to last forever, never invade, never perish.

It's not so surprising that the four Taoist giants in the Qing Dynasty, who have relatively more contacts with the SopA world, are expected to see this.

Chen Luoyang, who directly fought with Abbot Xuantong, nodded to himself.

The other side and ye Tianmo have two styles.

It's not as aggressive as ye Tianmo, but it's more stable and heavy.

However, compared with Abbot Xuantong himself, Chen Luoyang is more concerned about the sentence mentioned by Taoist Miaosheng.

Under the throne of heaven Buddha, one of the three great monks in the world of SAHA

That is to say, with the abbot Xuantong in front of us, there are probably three twenty-first realms in the world of Saha, the Buddhist masters in the realm of human beings.

It's not surprising.

In the world of mortals, the devil rule by doing nothing and grow savagely. Everyone is used to it freely and is open-minded, which is conducive to the cultivation of martial arts.

However, all of them fight for the top, without mediation from a higher level. They fight against each other, and their internal friction and loss are more serious.

Although the people who come out of this competition must be outstanding, many people fall apart before they reach their peak. The final result fluctuates greatly.

What's more, there is a heavenly Buddha in the world of SAHA. Xuantong and others may also be instructed by the heavenly Buddha or even trained by him. What's the result? You can compare it with Chen Luoyang and Xu ruotong in the world of mortals.

From this point of view, I'm afraid that the micro world of the Qing Dynasty is similar to that of the Saha world.

The demon Zun of the mountain and sea world has too strong control power, and the protoss of Xihe world oppresses the lower part too hard, which is not necessarily the case.

In his mind, Chen Luoyang, while turning to other ideas, knocked on the Buddha's body with his own "Black Sun".

Seeing Abbot Xuantong's gold body standing still, he picked the tip of his eyebrows to restrain his mind.

A round of black sun rose in front of the Buddha. It seemed that there was a black ring in it. If you look at it carefully, it turned out to be one big and one small "Black Sun", one layer inside and one layer outside.

There is no doom in the dark!

This round of "Black Sun" appeared. Abbot Xuantong, who had been as steady as Mount Tai before, frowned at the same time, and his eyes were shining.

The "Black Sun" struck the Buddha's gold body, exploding layer after layer, circle after circle, and the sound and power of the black sun was turbulent, and the universe was empty.

The two masters of Buddhism and Taoism, who watched the battle, looked more dignified than ever before.

On one side of the Qing micro world, Du Deji and Du Zhenren said in a soft voice: "now I understand why he can dominate the world of mortals."

Beside, Yu qingniu and Li Zhifei nodded slowly.

Taoist Miaosheng did not turn his eyes for a moment, looking at the place where the "Black Sun" collided with the Golden Buddha.

One round, two rounds Seven rounds, eight rounds, under the chain collision, the Golden Buddha still stands still.

However, when the ninth round of "Black Sun" broke out, the Buddha's golden body, which seemed to be indestructible forever, was shaken slightly.

The ninth round, however, is not the end.

The tenth round came one after another, bombarding Abbot Xuantong's gold body with a more violent attitude.

With a little shake, it is no longer perfect, and it is difficult to resist the subsequent series of violent force.

The huge Buddha seemed to be shot down by heavy force in the air and fell back in shaking.

There is a crack on the surface of the gold body.

As the enemy retreated and I advanced, Chen Luoyang stepped on the void and pursued Abbot Xuantong.

However, as soon as this step was taken, Chen Luoyang felt that he was not breathing well, and the huge pressure came pouring on his face.

After Abbot Xuantong's static posture was broken, he was not defeated.

The skinny old monk finally changed his move. He just stepped out and immediately moved forward again. He faced Chen Luoyang without any hesitation. He opened his palms and shot at Chen Luoyang.

From being quiet and not fighting to fighting for every cent, he did not retreat but advanced. He attacked with Chen Luoyang and attacked Chen Luoyang just after the "Black Sun".

If you put it in the world of mortals, you will not be called Ye Tianmo.

In the battle of sunset mountain, Chen Luoyang faces ye Tianmo, Xu ruotong, Lao Jianxian, BIE Donglai and others to share the pressure. With the help of Xihuang ancient array and black coffin, he can only face the old monk with his own bare hands.

However, his current cultivation strength is not the same as the war of sunset mountain.

In the face of Abbot Xuantong's two palms, Chen Luoyang's eyes were quiet. He also refused to give in and raised his palms to fight back.

It seems that there are endless troubles in his palm. He turns into a boundless sea of bitterness and produces infinite karma. He entangles Abbot Xuantong and wants to drag the Golden Buddha into the sea of bitterness.

“…… There is no limit to the sea of suffering Abbot kushu and other three Sava Buddhist experts, who were watching the battle, all breathed out a long breath of turbid qi and chanted sutras with their palms together to suppress and eliminate the anger in their hearts.Witnessing such an authentic Tathagata hand, a group of authentic Buddhists really just saw it, and then their hearts lit up and went straight to their heads.

Abbot Xuantong had no wave on his thin cheek. He hit Chen Luoyang's palms and squeezed a seal to enlarge the light and show the image of King Kong.

Vajra is strong in itself and sharp in industry.

The wisdom and virtue of the Tathagata's internal evidence, with its sharp use, can break through doubts and obstacles to prove the truth of the Dharma. Its solid body is not broken by all troubles, just as the firmness of diamond is not damaged by external things. Therefore, it has the meanings of wisdom, fruit, initiation and self evidence.

Abbot Xuantong turned himself into King Kong, cut off all kinds of troubles, tore up the sea of bitterness, and arrived in front of Chen Luoyang.

Chen Luoyang looks calm. He remembers that there was a martial art named Vajra chopping sword in the vast land of China in the past, and the ancient divine religion of China also combined it with the Tathagata magic palm's four style fragments to push back the three realms of Ye Duan.

The artistic conception of martial arts is in the same line as that of Abbot Xuantong, but it is far less subtle and profound than that of Abbot Xuantong.

At that time, karma broke three realms. Today, Vajra breaks through the sea of misery.

Chen Luoyang's men kept turning the sea of bitterness into six samsara, reversing all living beings in the world, and then blocking Xuantong's hand.

It's already the eighth form of the Tathagata's hand. It's the samsara forever. You can see that abbot kushu and others who are watching the war are just eyelashes.

Abbot Xuantong didn't step back in the face of the bitter fruit of reincarnation, and he split his hand into it.

There is no earthshaking collision, but there is a miracle in the universe, a bodhi tree appears out of thin air, planted in reincarnation, and reincarnation disappears.

Abbot kushu's three hands were in ten at the same time: "arduoluo three despises three Bodhi."

Ardoro, supreme.

Three contempt, up and right.

Three Bodhi, universal wisdom and consciousness.

Together, it means supreme and equal consciousness, that is, the highest wisdom consciousness, the supreme wisdom of all truths, equality and perfection.

All sentient beings are aware of the truth, have a clear mind, and have a clear mind. They can prove the final bright self nature, achieve nirvana, and get rid of the pain of reincarnation.

But just as the bodhi tree settled in the six samsara, a palm suddenly stretched out and pressed on the trunk of the bodhi tree.

The next moment, the bodhi tree smashes!

Sweep across the sea of bitterness, stirring the reincarnation of the terrorist forces come, cut off Bodhi, smash King Kong!

The ninth form of the Tathagata palm.

Smash the other side!

If it brings doomsday to the pure land of Buddhism, the era of the end of evolution comes, destroying all wisdom and consciousness, great destruction, great terror, and making all Buddhas sink.

As soon as Chen Luoyang came out, abbot kushu, the third and twentieth Buddhists in the same realm, just looked on, and they all felt the shaking of the platform, like countless karma poisonous weeds climbing on the platform.

Abbot Xuantong's eyes, which had always been as calm as a lake, suddenly turned round at this moment, just like Jin Gang's angry eyes.

"My Buddha is merciful!"

When he talks about the Buddha's name, his hands come out together, the Great Buddha comes, and the final Dharma is suppressed!

"Egotism?"

Yu qingniu, Miaosheng Taoist and other four Taoist giants speak with one voice.

They looked at each other and nodded slowly.

This is the unique skill of heaven Buddha.

Inherited from the ancestor of Buddhism, it is now the highest unique knowledge in the world of SAHA.

As soon as Abbot Xuantong's hand came out, the pure land of Buddhism, which had been destroyed by the war between the two sides, suddenly reappeared.

Surrounded by gods and Buddhas all over the sky, Chen Luoyang and the skinny old monk are surrounded by Golden Lotus in the sky, and the Great Buddha is singing Sanskrit.

Chen Luoyang fought against him by smashing the other side, and the two sides collided constantly.

Other spectators watched nervously as the pure land of Buddhism withered and withered, but soon ushered in a new life.

Yu qingniu, Taoist Miaosheng, abbot kushu and others all know that the void Buddhist kingdom is gradually stable and expanding.

Smashing the other side is really terrible, but Abbot Xuantong is also egotistical.

In this case, the gap of the user's own cultivation state is reflected.

Abbot Xuantong has been on the top of wuzun for many years, and his foundation is more solid than that of Chen Luoyang in the 20th realm.

At present, in the competition between the orthodox Buddhism and the inheritance of the magic Buddha, the orthodox Buddhism is more and more dominant, and gradually the Taoist magic disappears.

Abbot kushu and other three Buddhist masters were all relieved and said, "my Buddha is merciful."

On one side of the Qing Dynasty, Yu qingniu said in a soft voice: "it's not time to win."

Taoist Miaosheng nodded, but his eyes were full of inquiry: "it's true, but it's amazing that Chen Jushi has such profound attainments in the ninth form of the Tathagata palm. According to the news from the mountain and sea world, it shouldn't be long before he got the nirvana clock, right? It's the same with the big wheel. "

Kuhai Yimai, fakong and others have been given a big round of reincarnation before, and they have never done their best to understand the eighth form of the magic palm forever falling reincarnation.

Although Chen Luoyang's cultivation level is higher than that of fakong abbot at present, his understanding of eternal reincarnation and smashing the other side makes him have such attainments now. It's really amazing, which makes Buddhism and Taoism pay close attention to it.

Chen Luoyang was calm and calm.The three types of the Tathagata's magic hands came out one after another, and he finally found out the bottom of Abbot Xuantong and the supreme inheritance of the Suva kingdom.

Only when the devil's hand collides with Buddhism, can we really find out.

In the face of Abbot Xuantong, who is gaining the upper hand step by step, Chen Luoyang is not in a hurry.

On the contrary, abbot Xuantong's eyes suddenly changed to avoid.