Chapter 595

Although Chen Luoyang's half Haidao people didn't get close, they gradually realized the power of Xu Peng's "white bone" from a distance.

First of all, the white bone itself is very defensive, so it's no surprise that Xu Peng will be attacked by the empress of the Eastern Zhou Dynasty.

Although the bone dragon was constantly shaking and the joints were ringing, it could not be destroyed in a short time with the Queen's powerful strength.

Even if the queen can wear it out, I'm afraid it will take a long time.

On the other hand, if the living creatures touch the white bone, they will be sucked away in an instant. They will soon be assimilated by the white bone and end up as a skeleton.

However, the Queen's all-round cultivation, with the mystery of time and space, has no way to change, so Xu Peng's "white bone" can not help her, but she is under the pressure.

It's hard for Chen Luoyang to judge whether people who have been eroded and assimilated by Xu Peng's "white bones" can recover if they become white bones and skeletons.

Or will the new bones become a part of the power of the nether God and be manipulated by him in turn?

If not for the strength of the queen of the Eastern Zhou Dynasty is too strong, I am afraid it may not be able to force out Xu Peng's secret.

As soon as this ghost God appeared, he met with such a powerful enemy as the queen of the Eastern Zhou Dynasty, and he was really a bit of a villain.

However, it's just that the sudden appearance of the great surprise has made the audience feel breathtaking.

Chen Luoyang is no surprise.

Compared with Han Mei's "disaster", it's not surprising that Xu Peng has this performance.

After all, when Han Mei was in his 15th state, it was difficult for Wei Chaoran, who was in the 18th state, to turn the other party's bad luck into his own luck and save himself from danger with the help of Xu Peng.

In contrast, Hanmei's "bad luck" is more mysterious, sometimes more adverse and more amazing.

Xu Peng's "white bone" is more stable, more intuitive in strength, and more comfortable and accurate in self-control.

But the place that Chen Luoyang cares about most comes from the "ancient corpse" in the congenital grave.

The emperor Xi was not able to completely suppress it.

The power of the whole reverse collapse of the congenital grave can only destroy the ancient corpse, which is equivalent to only breaking the shell of the dead.

The firmness of this "ancient corpse" is really sensational.

Immortal body.

Chen believes that this is the strength of the "ancient corpse".

Relying on sentence Mang's death, or ancient god sentence mang to show, it can be regarded as immortal.

So, if we give them enough time to grow up, will the "disaster", "white bone" and "great plague" which are the same as the ghosts also reach the terrible situation of "ancient corpses"?

Or even stronger?

Is this the reason why the God of the nether world, such as the God of the nether world, exists?

The potential is far-reaching and at the same time It grows very fast and can turn potential into strength in a short time.

At the same time, it seems that it cannot be completely eliminated.

Even if it is destroyed for a while, it will reincarnate and come into the world with the help of a new body.

It is probably for this reason that Xihuang in ancient times only suppressed and sealed the "ancient corpse", which was like imprisonment and could not be reincarnated.

It's just the devil, the Taoist, and so on. Mingzun is not the same as the world of the nether world, but the God of the nether world. On the contrary, they are like deadly enemies. What's the relationship between them?

Does the growth of these Youming gods necessarily accompany the extinction of living beings, which means more brutal killing than the blood River and other evil ways?

Chen Luoyang thought a lot in a flash.

Finally, it comes down to a sentence of Ming Zun in the past.

There are as many as four ghosts in your world.

At that time, the saying was "in the world of mortals" and "activities", which should not include the "ancient corpses" sealed in the tombs.

If the "great epidemic" is still there, it is not just a single glance, then there are three "great epidemic", "disaster" and "white bone" at present.

There's another one. Where is it?

Many thoughts flashed through Chen Luoyang's heart. Looking at the distant battlefield, he was silent.

How to treat Xu Peng, the "king of the white bone dragon" now?

The war in the distance has gradually become white hot.

Canglong island Master and Xu Peng are under the pressure of the queen, and gradually unable to take care of Han Zheng and other Canglong Island disciples.

Although the queen did not specifically aim at them, she did not give in to them.

In this way, the aftermath of the war between the two sides, Han Zheng and others can not bear, for a time are dangerous.

When Chen Luoyang was thinking, he suddenly moved in his heart and turned his eyes to the other side.

And the queen and others did not ignore the surrounding in the battle, immediately noticed.

An ethereal and sharp white air suddenly appeared.

When Chen Luoyang saw this, he was surprised again.

Just like Xu Peng's unexpected appearance, this time an unexpected acquaintance intervened.

The white Qi is the northern Ming sword Qi.Now that the blood river has fallen and Tianhe is seriously injured, the master of Beiming sword, Zhu Zhen, is the first swordsman in the world of mortals.

But what's he doing here?

Chen Luoyang was surprised.

The last showdown between Tianhe and Xuehe was an opportunity for him to return the word "Sheng" to the emperor. He asked Zhuhe to intercept the ancestor of Xuehe.

In the end, both Xuehe and Zhuzhen were defeated, and then they were besieged by the queen of the Eastern Zhou Dynasty, the master of qingniu temple and the ancient god Jiang Yi.

Because of the word "Sheng", Zhu Zhen was also injured, but it didn't matter. After returning Chen Luoyang's Tianshu, he left.

Since then, as far as Chen Luoyang knows, Zhu has continued to live in seclusion.

In the world of mortals, the other party is indifferent.

Who ever wanted to be here today.

This time it's not his plan.

Chen Luoyang's half sea Taoist stood still and watched the change.

As a result, the white and boundless sword Qi of Beiming was cut on the boundless purple Qi around the body of the queen of the Eastern Zhou Dynasty.

Zhuji, he's helping Canglong island?

Chen Luoyang frowned and felt strange.

I haven't heard that Zhuzhen has any friendship with Canglong island.

Even when he first rose, he had a fight with the owner of Canglong island.

To some extent, Canglong Island leader is just a part of Beiming sword leader's past achievements.

The relationship between the two sides is not harmonious.

If you want to talk about friendship, I'm afraid it was only when Chen Luoyang came to the world of mortals from the vast land of China, the leader of Beiming sword and the leader of Canglong island fought side by side for him, and fought with the abbot of Xiaoxitian, the emperor of Chu and the leader of Fusang island.

The purpose of the two sides is different. The leader of Canglong island is to ask for credit from the supreme, while the leader of Beiming sword, Zhu Zhen, is only to borrow the word "Sheng" from Chen Luoyang.

After the war, the two sides went their own ways and never met again.

Not only Chen Luoyang, but also the owner of Canglong Island, was surprised by Zhu's sudden help today.

In the Eastern Zhou Dynasty, Zhang Erhang was even more confused.

It's expected that Xu Peng, the "Dragon King", involved the owner of Canglong island.

Even when Xu Peng's relationship with Youming God came to light, the owner of Canglong Island retreated a little.

But now why does the master of Beiming sword intervene?

If you really want to be strict, as a giant, Beiming sword master has more deterrent power than Canglong island Master.

Not only because of his personal strength, but also because of his independence.

Thanks to his lack of bloodlust, it would be devastating for such a giant and powerful man to kill him.

"If you have seen the master of Beiming sword, please show your respect to Mingjian. Xu Peng of Canglong island is not the inheritance of the world of the yellow spring, but the legendary god of the nether world." Uncle Cheng spoke in a high voice.

The vision of Xu Peng's hand is in everyone's eyes.

Bamboos are no exception.

But he didn't seem to care. His hand was firmer than the owner of Canglong Island, and it didn't seem to be affected at all.

Cheng Shuzhi was more willing to believe that the master of the northern Ming sword, Zhu Zhen, was young and lonely, practicing alone. Although he was a giant, he didn't know enough about the God of the nether world.

As a matter of fact, it was he who only occasionally heard the mention of Zhou Huang, and his understanding was limited.

It's not surprising that Zhu Zhen, who has come and gone on his own, doesn't know.

As a result, uncle Cheng reminded: "the supreme has orders. If you find the ghost God, you can catch him immediately. If you resist, you can kill him on the spot. Please think twice."

Chen Luoyang is shaking his head secretly.

He may not know about the Youming God and the original orders of the devil.

However, since he made the move today, even if he knew the situation now, he would not change his decision.

At the beginning, in order to make friends with Ying Qingqing, he dared to ask for mercy at the risk of the devil's anger. Now, most of him would not change his mind because of an order from the devil.

In this way, compared with life and death, we should pay more attention to some insistence in the center of gravity.

What Chen Luoyang is interested in is what he wants to stick to today?

Sure enough, he turned a deaf ear to Cheng Shuzhi's words.

Although the empress of the Eastern Zhou Dynasty suddenly intervened with Zhu Zhen, her moves did not stop at all.

She didn't pay attention to what Cheng Shuzhi said.

She wants to take Xu Peng today, which has nothing to do with whether the other party is the nether God or not.

However, with the help of Zhu Zhen, the leader of Beiming sword, Xu Peng and the leader of Canglong Island were saved.

Zhu Zhen is a single sword, but her strength is no less than that of the queen of the Eastern Zhou Dynasty.

Although the queen has all kinds of treasures, it is difficult to deal with these three opponents.

She herself is still able to advance and retreat freely, but she can't continue to stay with Xu Peng and Canglong Island owner, so the other side can get away again.

Xu Peng is willing to pay the price of injury, and is the first to fight for the opportunity and escape.

It seems that the reason why he left Zhuzhen behind is that he thinks that he is the contradiction. Without himself, it is not difficult for the island leader to get away from Zhuzhen.When Xu Peng fled, the owner of Canglong island looked complicated.

She knew that the other party was not fleeing back to Canglong island.

Today, even if Xu Peng does not die in the hands of the queen, her Canglong island will lose this descendant forever.

Xu Peng didn't go back to the island because of his good school.

And she can't go to this disciple.

It's OK not to meet each other. If we meet in public, we'll have to fight each other. Otherwise, it's not easy for the supreme to come forward.

The Canglong island Master was upset, but now he could only restrain himself. He also fought and retreated. Under the cover of Zhu Zhen, he took other Canglong Island disciples to get rid of the queen of the Eastern Zhou Dynasty.

In the distance, Chen Luoyang's half sea Taoist had left first.

He went in the direction of Xu Peng's disappearance.