Chapter 228

When the other party paid attention to the ceremony, Chen Luoyang kept on walking and went to his own position.

In terms of attitude, at least they have reserved respect.

Still, attitude is a secondary issue, and what the other party wants to do is the key.

Chen Luoyang sat down, and elder Xie Chong sat down on the other side as a companion.

"Master, this is Tang Hao, brother Tang. He has a lot of attainments in Taiyin Sutra. Yuehuang's real body is wonderful. Over there is his nephew named Tang Xinming." Xie Chong first introduced: "they both claim to come from the world of mortals."

Obviously, he has more or less touched each other's details.

In a word, the first point is that the martial arts practiced by the other side is the orthodox Taiyin Sutra of the ancient god religion.

It means that the old man surnamed Tang, at least, didn't ask who the man was. He simply said, "I'm sorry that the elder you mentioned didn't come to this vast land of China. And my magic boxing comes from myself. "

The old man's white eyebrow moved, but he didn't question Chen Luoyang: "Mr. Fei's magic hand was born from Chiyou. You are the emperor of heaven. It's amazing that the magic boxing is performed by the magic hand.

It's just that the power of the seven types of magic palm in one pulse of the Buddha is unpredictable. Although the unique knowledge of the divine religion is strong, it may be a little weak just by "Chiyou."

When Chen Luoyang heard the speech, he asked casually, "but I don't know how many magic boxing styles are popular in the world of mortals?"

Tang Hao did not hide, candidly replied: "there are a total of 11 types of divine boxing handed down."

Chen Luoyang hears speech, calm nod.

There was nothing wrong with what I felt when I played with Cheng Huyuan.

The magic boxing of the ancient religion in the world of mortals is not complete.

"Xuanming" seems to be clear.

I just don't know if they have the strongest three fists of "Pangu", "Nuwa" and "Fuxi" in the eleven movements?

But it's no use fighting.

To cultivate any kind of magic boxing, you need to meet quite difficult conditions, not only by your own innate talent or acquired efforts.

Chen has his own set of boxing.

So what?

Now it's just "Chiyou", "zhurong" and "xuanming".

Doesn't he want to practice the strongest three fists, or the complete magic fist?

Of course he wants to.

Unfortunately, it's not whether he wants to practice or not, it's just that he can't do it now.

As a matter of fact, when he first got the magic blood and magic boxing, the move he most wanted to practice was not Chiyou, zhurong or xuanming.

It's "sentence mang".

The ancient legend of the spring God, means a very strong vitality.

If you cultivate this magical magic boxing, you can speed up your healing speed.

But the problem is that it is too difficult to practice this sentence.

Now I have the condition to practice the word "Ju mang" in the book of heaven, but I have recovered from my injury, and my defense is strong enough. If I get hurt, I also have the word "Sheng" in the book of heaven, so I don't want "Ju mang" any more.

Therefore, after his injury was healed, he chose to cultivate "xuanming" with more intuitive combat power first, and "gumang" could be put back a little.

The conditions that other Shenquan practitioners need to meet are also harsh. He has been constantly using his brain to find ways to stop thirst.

Although there is the inheritance of eleven magic boxing skills in the ancient religion of the world of mortals, not everyone can practice them all. I'm afraid there will be a question mark.

The other side used this bait to catch Chen Luoyang. He ran away, maybe he could only face the wall with his fist.

Of course, if the red world is more vast and abundant than the vast land of China, then there may be more opportunities there.

But whether something can fall into one's own hands is another matter.

He doesn't mind the exchange of interests, but the problem is that he should be able to ensure that what he wants really falls into his own hands.

So in the face of Tang Hao's words, the response of Archbishop Chen is very flat.

"It doesn't matter how long Tom wants to stay here." He said faintly: "however, I have something to deal with next, I may not have time to entertain you."

"The holy emperor is too polite. If I want to repay the leader, I won't disturb him any more." Tang Hao nodded with a smile: "the emperor is brilliant, like the rising sun. I can't help you. I wish you success."

"You're welcome." Chen Luoyang turned his head to see Xie Chong. Xie Chong immediately got up and said, "that's all. I'll see elder brother Tang off."

Tang Hao also followed: "thank you, brother."

He turned his head and looked at his nephew Tang Xinming: "if the emperor doesn't mind, I can stay and wait for you. If you have something to send to the general teacher, you can also let him run errands.""Yes." Chen Luoyang doesn't care.

So there were other disciples of the demon sect, leading the young people who were still stunned to retreat.

Tang Hao saluted Chen Luoyang and left.

Chen Luoyang watched elder Xie Chong accompany him out of the hall.

Needless to say, Xie Chong's sending is more than sending him down the ancient Shenfeng mountain. He must send him directly all the way to the other party's departure from the vast land of China.

By taking this opportunity, they can find out where the road between China's vast land and the red world is and how to open the door.

As for Tang Xinming, Chen Luoyang's intuition is wrong and he thinks it is necessary to observe him.

Tang Hao, who just seems to be very good at speaking, also makes Chen Luoyang mutter in his heart.