Chapter 1781

When it comes to "the change is over, and the time is coming", the ancient Buddha lit a lamp and looked at the old gentleman in the array of Twelve Gods and demons.

There, wudadazu fought fiercely, and they were fighting each other.

"My Buddha is merciful." The ancient Buddha took back his eyes, put his palms together, and chanted, "don't blame Confucius for offending you."

At the next moment, the Peacock King Ming, who was fighting with Suo Mingzhang, suddenly shook slightly.

From him, there are five light clusters, one big and four small.

All the people looked intently, and saw that among the five groups of light, there was a blessing pestle and four sacrificial stones.

"The blessing pestle that zhunti Daozu used to subdue the peacock, and the sakasheri that he left behind after his avatar Tathagata detached!" Yan Zhaoge looks at the five light groups, his eyes flash.

There are five Buddhist relics, one is in the hand of peacock Daming king himself, one is in the hand of ancient Buddha in the burning lamp, one is in the hand of Ananda Zun, one is in Doudou palace, and one is in the hand of Maitreya, the future Buddha.

Over the years, the peacock king Daming started with four relics, leaving only the last one in the hands of the future Buddha.

In the future, the Buddha also promised to give this Sakyamuni to the peacock king Daming to make up for him after the end of today's Jiuyou.

The magic pestle is the treasure of zhunti Daozu, the peacock king of Ming Dynasty in ancient times.

When fighting for the flag of Wuji apricot yellow, it was used by the pure land of Western blissful to resist the divine power of peacock king Daming.

However, the magic pestle can only play a role once, and then it falls into the hands of Kong Xuan.

Without the green lotus color flag, the blessing pestle, the apricot yellow flag of Wuji, and the more Sakyamuni on hand.

Therefore, in today's situation of Jiuyou, the pure land of Western bliss has to face the result of peacock Daming King helping the demon family and fighting back.

In the struggle under the Taoist environment, Sanqing, the Taoist school, was a unique branch, which could almost fight against the combination of demons, Buddhas and demons with the strength of one family.

Even though there is something dirty between the great master xuandu and the eternal emperor of Antarctica in the inner part of the Taoism, the Taoism still suppresses both the Buddha and the demon with one enemy and two enemies.

Before the entrance of the Taoist gate, Lu Yajun, who was helped by the peacock king of Ming Dynasty, also won the victory of lighting the ancient Buddha.

Western blissful pure land insists to this day, it seems that it can only adhere to dissociation in the periphery, to see if there is a chance to pick up the leakage in the Universiade.

In Jiuyou, the ancient Buddha seems to be the one who is close to the first one out.

However, the ancient Buddha, at the moment, suddenly burst into a rage.

When the peacock Daming king looked up, he saw that there was a character "Xi" on the pestle of blessing God.

The character "Xi" turns, and the clear glass is shining.

In the brilliance, green lotus blossoms like the hometown of blissful longevity and the pure land of worry free on the other side.

A huge Buddha's light and shadow, looming in it.

It seems that vaguely is the image of Amitabha Buddha!

"Amitabha Buddha is fighting for the chance to kill Maitreya Buddha. But if he can break away, it's better to have a new Buddha in the pure land of Western blissful."

Everyone knows what they see.

It seems like the Western blissful pure land where the demons are the first to leave. In fact, the Buddha Amitabha has made arrangements with the ancient Buddha to burn the lamp. He has been waiting for the last chance to achieve one stroke!

The pure light on the pestle of the blessed God is linked. On the four Sakyamuni relics, the golden light is also released and shines everywhere.

In the golden brilliance, four huge Buddha statues stand out, occupying four positions respectively, and the blessing pestle is arched in the middle.

When the four golden Buddhas were suppressed, the universe and the nine hell devil Kingdom seemed to be at a standstill, and all the creatures could not move.

This moment, as if Sakyamuni Buddha came back to the world!

Not only the Peacock King Ming, the original owner of the relics, but also other people were affected.

Yang Jian, Suo Mingzhang, Lu Yadao Jun, master xuandu, the Antarctic longevity emperor, Nezha, Yuan Hong, the ox demon king, gouchen emperor, immortal Taiyi

Everyone on the scene felt great pressure and could only encourage support.

At this time, we don't understand that the pestle was deliberately given to the peacock king Daming in the Western blissful pure land, so as to influence the four relics in his hands today!

The four golden Buddhas became more and more brilliant. At last, they were integrated into a huge pagoda to suppress the universe.

All but the Buddhas in the pure land of bliss in the West were crushed under the tower.

Yan Zhaoge, three of them are still sitting at the gate. Feng Yunsheng is also mentally and physically weak.

Beiming's separation from Xu Fei and Pan Pan weakened after they were restored to their original form.

Finally, Beiming has achieved the eight nine Xuangong cultivation separately. He is strong in body. He picks up Ruyi golden cudgel and holds it up to share the pressure for Yan Zhaoge and others.

In the blood sea, several Taoist ancestors are not affected naturally.

The emperor glanced at the pagoda of the four golden Buddhas outside, and then took back his eyes.

Amitabha Buddha's face is calm without any waves.

Laojun even turned a deaf ear to it. He just swung the flat handle and hit the first demons and the great free demons again.

The five Taoist realms are able to move around like lanterns in the twelve capital heaven devil array and fight back and forth.

Buddha light is also widely spread in the endless void.

However, there are endless sword Qi looming, focusing on one point, penetrating the Buddha light and threatening the pagoda of the pagoda.

Before that, Wudang virgin and Yunxiao fairy kept silent and did not intervene in the battle between xuandu master and the eternal emperor of Antarctica.

But at the moment, they will not ignore the pure land of Western bliss.

However, at the moment when Zhuxian array had another movement, a white jade gate appeared in the void.

The Yumen seems to be threatening the Taoist heaven.

Immeasurable heaven reveres itself. You can't kill the immortal array.

But Zhuxian array can't threaten Xianting here. Then wuliangtianzun can help to cross zhuluotian and other Taoist disciples.

In the future, the Buddha suffered a great loss before being suppressed in the pure land of white lotus by the infinite Buddha.

Although he also implicitly restrained the immeasurable celestial being, immeasurable celestial being always took the initiative, wanted to fight and go, and was free to follow his heart.

Under the current situation, he can suppress the pure land of white lotus by his own power, but also restrain the Taoist sect from killing the immortals array, making Wudang virgin and Yunxiao fairy worry a lot.

The array of killing immortals looms in the void and is not ready to take off.

It is necessary to add a new Buddha to the pure land of blissful in the West besides Amitabha Buddha, which will have a great influence on the current situation.

The worrying thing is that the pagoda was transformed by the treasures left by the Buddha, and the attack from outside was not sure enough.

Maybe it can shorten the duration of the pagoda, but whether it can stop the burning of the ancient Buddha is questionable.

The immeasurable God is close to the Taoist heaven.

Whether the Taoist gate wants to compete with all the current basic industries at the cost of reckless competition for today's situation of Jiuyou requires careful consideration of not being a virgin or a fairy in the sky.

In Jiuyou, the ancient Buddha looked at the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda of the pagoda.