Chapter 1557

In the age of ancient gods, Lingbao of the upper Qing Dynasty was at its peak under the Tianzun sect. It had a good reputation for being a God without any kind of education.

In addition to the great powers handed down from the upper Qing Dynasty, such as Duobao Tianzun, Jinling Notre Dame and Wudang Notre Dame, there are also seven immortals who listen to them and respect Lingbao Tianzun as a teacher. They are all hegemonic figures.

Qiu Shouxian and Ling Yaxian are two of them. They are the ancient heterologous green lion and the six tooth white elephant.

Only in the last year of the ancient era, in the war of the gods, the upper Qing Dynasty was destroyed by the joint efforts of other religions, and most of the disciples died.

Although Qiu Shouxian and Ling Yaxian have not been robbed and fall on the list of gods, they were captured alive by Wenshu Guangfa Tianzun and Puxian immortal under the Yuqing gate, and became the original shape and become mounts.

After that, Manjusri Guangfa heaven Buddha and immortal Puxian entered the Buddhism and became Manjusri Bodhisattva and Puxian Bodhisattva.

It is a habit of Taoism to compare the level of Buddhism with its own internal theory.

No matter Manjusri Bodhisattva or Puxian Bodhisattva, they are in fact the existence of Dharma.

Therefore, Qiu Shouxian and Lingya Xian followed them into Buddhism, and they were still used as their mounts respectively. Since then, most people in the world call them green lions and white elephants instead of their names.

These two, whether they were big monsters in the past, or the disciples of Taoism, were the existence of aoxiao heaven and earth.

For them, the years after the fiefdom were humiliating and tormenting.

Unfortunately, no one can free them.

The ancestors of the three Qing Dynasties are all gone. Although there is an old gentleman, he has never asked.

Qiu Shouxian and Ling Yaxian were able to get out of trouble after the end of the middle ages.

At that time, Maitreya Buddha changed the doctrine of central Saha pure land, which caused a dispute among the Buddhists. In the end, the central Saha pure land was split, and a large number of Buddhists separated and devoted themselves to the Western Paradise pure land.

In that great internal turmoil of Buddhism, Qiu Shouxian and Lingya Xian were able to regain their freedom.

After they got away, they no longer regarded themselves as disciples of the Qing Dynasty. Instead, they turned to the world of demons in the stars and seas of Mount Chen and became the great saint of demons.

Before that, because of the battle between Xianting and Bailian pure land, the pure land and demon clan of Western Paradise also came out of the mountain to fight and fight.

Lingya fairy and Qiushou fairy also showed up before, fighting with the authentic strong of the Western Heaven Buddhism.

Yan Zhaoge didn't know if Wudang virgin tried to contact them, but looking at today's appearance, even if there was contact, it would be a very unpleasant result.

What's more, when the Taoist gate was robbed in the great disillusionment of that year, it's hard to tell whether the two resentful demon clan saints fought back.

Previously, it was expected that they would enter the Starry Sea of Chenshan, and may not help each other in the fight between daomen and other forces.

But now it seems that the situation is worse than expected.

Yan Zhaoge stood on the shoulder of the great ape transformed by Beiming's separation and looked at Qiu Shouxian and Ling Yaxian: "in the past years, how did the founder of Sanqing do things? It was inconvenient for Yan to talk. What you two thought was also personal freedom. But since the two said so, we are not the same again."

"The ancient sword of fallen immortals and the ancient sword of killing immortals later will not be handed over to you." Yan Zhaoge said calmly, "let's do what we can to offend each other."

As he spoke, Xu Fei and Pan Pan's two great saints' golden bodies had risen to the sky.

"It suits me!" Qiu Shouxian drinks loudly. He has a sword in his hand, and then he cuts it off.

The sword is light, green and fierce. It seems to kill the immortal sword.

Qiu Shouxian used swords in the ancient times and swords in the middle ages, but he was annoyed at Taoism. He abandoned swords and didn't use them. He changed swordsmanship into swordsmanship and didn't make a way.

In the light of the knife rolling, it seems that we should catch both of them.

See two great apes hands glittering gold, congealed into a stick together, one hold Qiu Shouxian's knife, the other turn a corner in the air, then hit the head of the green lion!

"Monkey and ghost!" Lingya fairy's long nose flicked and snorted: "don't be afraid of you, but I'm not afraid of you."

A long spear with white air flowing on its tip will destroy everything and stab a giant ape in the heart.

Lingya fairy is a unique way to transform the mystery of the immortal sword that was learned in the Qing Dynasty into the shooting method.

It seems that the change is not as graceful as the Jue Xian Jian Jing, but more violent!

Pan Pan's great ape is fearless. He takes the golden cudgel and blocks the spear.

The momentum of the long gun slowed down a little, and the great ape turned over and jumped, which had already let the spear blade pierce the nature.

Get the spirit tooth fairy to relieve the pressure, Qiu Shouxian single to single fight with a great saint's golden body, the pressure immediately decreased.

Although the strength of the golden body of the great sage is strong, it is still a level of emptiness after all. It is hard to avoid losses to those who are as old as Qiu Shouxian.

After all, if there is no real Ruyi golden cudgel in hand, it is difficult to form a threat to the demon family saint.

On the other side, Qu Su, the son of six swords, was expressionless and reincarnated.

The high-definition swirls hold the ancient sword of the fallen immortal to greet him, circling with Qu su.

Compared with the ancient sword of killing immortals used in Yuquan world, it is more convenient to move the time and space by using high-definition swirling to control the ancient sword of sinking immortals. It is almost as good as the omnipresent ability of Dara, which is conducive to the war with Buddha qusu.

However, at present, although there is no sword Wang fo that is most suitable for Qu Su's cooperation, there are all demons around. The demons cover the sky and even overwhelm the devil Kingdom completely.

In such an environment, Qu Su's sword technique changes, which can guide the high-definition swirling around the evil spirit, and gradually turn into the animal way of six cycles.

Qu Su is faster than a sword, blocking the high-definition whirlpool to move the changing space, and wants to force her down the animal way!

The light of the high-definition swirling sword is dim and indeterminate. The dark red light flickers from inside to outside, which is also called Qu Su's uncertainty.

Different from the great saint, the golden body can't really hurt the great saint of the demon family.

On this side, Qu suruo is careless, but he is not polite.

However, Qu Su seems to turn a blind eye to this and doesn't intend to kill the high-definition Xuanxian yuan slowly. Instead, he reveals that he will kill the enemy even if he is hurt by the ancient sword of trapped immortal!

HD swirl is just the beginning. Yan Zhaoge and the golden body of the great sage beside him are Qu Su's ultimate goal.

But Qu Su is calm, and his hands are still clear.

But the enemy who killed Wang fo, the sword of his division, was in front of him. While Qu Su was calm as usual, he had reached an unprecedented peak in his mind!

Yan Zhaoge is also calm. After confirming that there are no other hidden enemies nearby, he turns around and jumps into the ear hole of the great ape that Beiming separated.

Then the great ape roared to the sky, took out the real Ruyi golden cudgel, and went to the three opponents in front of him.

"Come on! Wait for you! " Qiu Shouxian and Ling Yaxian roar at the same time though their swords and spears are broken.

One opens his mouth.

One flicks the long nose.