Chapter 1525

"I boast that my father and I are still in the realm of immortality, but most of the yuan immortals in the world can't help us." Yan Zhaoge smacked his lips: "Taoist Qingzhang, you and I have just made friends. You should know this. Then the one you have high hopes for will not be Xuanxian."

He raised his head and looked up at the sky: "although the ancient sword of sunken immortals is strong, it even relies on the power of the ancestor of Yuding, but it's a sword without a master after all. It's not the ancestor of Yuding who is still alive, so it's difficult to control the authentic Dara immortals. It's the same for the Buddha of Shimen, the great saint of demon family and even the great devil of Jiuyou."

"So there are not many possibilities left." Yan Zhaoge looked down at the three Taoists: "is it a layman? White lotus pure land or Xianting? By the way, do you know the existence of Xianting? "

Taoist Qingzhang was stabbed by a sword. His whole body was full of the sword Qi of Yan Zhaoge, which made him unable to move.

Tao Zhaozhen's face is decadent.

Yao Yuncheng said coldly, "you guessed, what could you do? If you want to leave Yuquan world, you must untie the seal. No matter what, you must face him! "

They didn't say it before, but hoped that yanzhaoge and his son would go down blindly and be unprepared for the opponent.

Now that Yan Zhaoge has guessed it, they don't need to keep it hidden. Taoist Zhaozhen said slowly, "Xianting? We don't know, but it is a pure land Buddha who is sealed by the ancient sword of the fallen immortal! "

"If we talk about the outlaw, hey, although the Scriptures and righteousness have changed, it is clear that they are the great power of Buddhism that is the direct descendant of the pure land of the central Saha, how can they be regarded as the outlaw?"

Yan Zhaoge smiled a little and didn't mean to make fun of it. He just said, "so there are some things you don't understand."

It has been closed for two thousand years. I haven't contacted Xianting. Maybe it's because of coincidence.

As for the rebirth of the pure land of bliss in the west, I certainly don't know.

Immortal Yuding may know something before his death, but obviously he didn't have time to tell these descendants.

At this time, Yandi's figure also flew out from the mountains of Jinxia mountain, looking cold, looking at the three Taoist Qingzhang.

What attracted their father and son's attention was that on the other side, on the west side of Jinxia mountain, several sword lights suddenly came.

One man and one woman came, but they were also two immortals.

Women's cultivation is higher, four Qi combined with gang, and men's two Qi combined with gang. It seems that they have just passed through the real mysterious disaster.

They stopped and looked at Yan Zhaoge, his father and son, and Qingzhang.

Yan Zhaoge also turned to look at them, looked at them a few times, and said directly: "my name is Yan Zhaoge, this is my father Yandi. My grandfather's name is Yan Xingtang, and my grandmother's name is di Qinglian. What do you call them? "

Through each other's reaction, he felt that these two people were not the same as the three real people of Qingzhang.

When I arrived here, I was shocked by the blood sacrifice of Jinxia mountain before I came to check the situation.

But they are also the people in the world of Yuquan.

In addition, they just saw their swords fly away. They are also the nine types of jade halal swords of real jade tripod. They are only different from those of Taoist Qingzhang.

It seems that they are the same inheritance of Yuding immortal in the past, but they are the result of the development of the same origin and different clans.

When they heard the names of Yan Xingtang and di Qinglian, they were shocked again.

Their mind and spirit became stable, and they made a self introduction to Yan Zhaoge and Yan Di.

"You are very polite. I'm going to an cave in the lower Hanchen mountain, Tong Xinlin." The woman said.

"The green pines, the haze of the valley, and guangtongzi." The man said.

After Yan Zhaoge and Yan DIDU return the ceremony, Tong Xinlin and guangtongzi all look complicated and look at the three immortal Qingzhang.

"Brother Qingzhang, you just want to break the seal?" Asked Tong Xinlin.

The Taoist priest of Qingzhang was silent, while Yandi said coldly, "to be exact, I want to sacrifice my father and son by blood and break the seal."

He glanced at all the people who came from Yuquan world: "my father and my mother, what's the matter?"

Tong Xinlin sighed, while guangtongzi replied softly: "your father and your mother, for the sake of the immortal in the world of jade spring, gave birth to benevolence, sacrificed their blood to the fallen Xianjian and the ancestor Yuding, and set up a seal in Jinxia mountain."

Yan Di hears the words, closes his eyes, looks up and doesn't talk. Yan Zhao's song is silent.

Guangtongzi added: "it's just that the seal is special, covering the whole Yuquan world, so that we can't go out and be isolated from the world."

The time and space here, because of the seal, also become very special.

The upper boundary and biyoutian should have been more grand than this jade spring world, and the power of the boundary is normally stronger.

But you need to be careful when dealing with Bi Youtian and the strong in fairyland. Otherwise, you may tear the boundary and cause damage.

If both sides are strong enough, it may even cause destruction.

Therefore, the strong in fairyland fight with each other. They either restrain each other or simply escape from the boundary and fight with each other in the void of the universe.

But in this world of Yuquan, the Taoist priest Qingzhang did his best and Yan Zhaoge fought back, which did not cause too much damage.

This is also part of the seal.

"Who is the man who is sealed here?" After a while, Yan Zhaoge asked.

Tong Xinlin looks serious and says "sword Buddha" almost word by word

Yandi repeated in silence: "sword, Buddha..."

Taking the Buddha as a name is to prove the great power of the Buddha fruit, which is also equivalent to the daomen Da Luo Tian Xian.

Although it's the Dharma of the pure land of white lotus, it's also the Buddha's Buddha.

In the name of sword, it's worth saying that although Buddhism, Buddhism, Buddhism and martial arts are all inclusive and not limited to form, there's really no tradition about kendo.

However, there are always exceptions. There was once a Buddha in Buddhism, even before the master Sanzang.

Although he entered the Buddhism, he was happy to take the sword path, and finally found a new way in the martial arts inheritance of Buddhism. He entered the sword with six samsara, creating his own samsara sword Sutra.

At that time, it was used to be called the sword son of Buddhism, and later it was called the sword Bodhisattva.

The progress of Kendo is slow and difficult. The sword Bodhisattva himself opens a branch of the Buddhism kendo. He needs to keep exploring and moving forward, and the road will inevitably be more difficult.

After the end of the middle ages, the pure land of the central Saha turned into the pure land of the white lotus. Many Buddhists left. Sword Bodhisattva was one of them.

However, after the great disillusionment, when the pure land of Bailian fought with the Xianting, the sword Bodhisattva, who had been missing for many years, went to war again on behalf of the pure land of Bailian.

At that time, he had already passed the yuan tianrob and proved the white lotus Buddha fruit. We should call him sword Buddha.

In recent years, including Yan Zhaoge's father and son, the names the world hears more are actually sword Buddha disciples, known as the six sword son Qu Su, a new generation of sword Buddha.

The last generation of sword Buddha has not appeared for many years.

"He's here." Tong Xinlin pointed to the sky, said Su Rong.