Although the speed of the two Dapeng birds slowed down, there was a storm of light and shadow between their wings, tearing the void and making the iron staff of Huian Walker unable to fall.

And their paws immediately fall down to catch the stars and the moon and grasp the limbs of the walker.

If this is grasped, four times and again, it will be the body of the Buddha King Kong, which will be torn apart.

The golden lamp lights up on the head of Huian traveler, and there are relics on the golden lamp.

As soon as the light of the sacrificial treasure shines, the surrounding time and space become blurred.

He took advantage of this opportunity to turn his figure and avoided the attack of two rocs.

But at this time, the sun is shining all over the world, and a person's shadow suddenly comes to the side of Huian walker, which is the high cold.

In Gao Han's right hand, Lin flags and swings the iron bar in Huian traveler's hand. Then another empty left hand grabs the red gourd held by Huian traveler.

The two swords of Wu hook at the back of Hui'an traveler are taken back to cut the cold.

The high cold brings together the brilliance of the head and the vitality of the whole body.

Yan Zhaoge and Feng Yunsheng take time to see them. They are all in awe, because there are two flowers on their heads.

After being cut off by suomingtang, Gao Han has come back to practice again. The speed is beyond everyone's expectation.

However, after a little attention, they also need to get their attention back.

Other Buddhists who came together with Huian Walker came out of the field to start. Yan Zhaoge and others need to be careful.

For a while, more than one powerful person of Yuan Xian level came out, and the sound of Da Dao Lun became one piece. However, Yan Zhaoge was proficient in Wuji Tianshu, and Sanqing had a deep foundation of cultivation. At that time, he felt deafening and dazzling.

He took a deep breath, settled his mind, ignored the situation in front of him, but took out some treasures and materials that he had prepared before and spread them in the void.

Feng Yunsheng stood beside him, with a long knife in his hand, and drew a circle around him.

The black blade left indelible traces in the void, as if it separated this space-time from the void outside the endless world.

The black light in the knife mark rises to the sky and turns into an invisible barrier, separating Yan Zhaoge and fengyunsheng from the outside world.

The lacquer black knife light is like the end of all things. All things will stop here.

The magnificent Da Dao Lun sound was also cut off directly. The invisible immortal sound Buddha singing hit the black light screen and broke up, forming a circle of helpless ripples.

When a Buddhist comes near, he looks at Yan Zhaoge and Feng Yunsheng. He announces the Buddha's name with a low voice. Then he steps out with his hands together and tries to cross the knife mark left in the void by Feng Yunsheng.

Buddhism is a unique martial art. It was perfected and carried forward by the past master of the pure land of the central Saha and the detached Buddha of Lingshan.

Before the central Saha pure land, when the Western blissful pure land came into being, the second ancestor of western religion had explored another way before the daomen of Taiqing Dynasty spread the Dharma world, which was the forerunner of the legitimate martial arts of today's Buddhism.

First and second, they are in parallel, confirming and blending with each other, and gradually establishing Buddhism martial arts independent from daomen martial arts.

Although there are also reference points, many of them are different.

The martial arts of Buddhism, based on the three non omissions as the initial basis and the four holy truths as the essence, derive 37 Taoist products as the main body, which is the direct transmission, and then flow down and develop many branches.

Just like the Daoist and the miscellaneous, the branch martial arts of Buddhism may not be inferior to or even worse than that of the Buddhist in terms of the actual combat effectiveness against foreign enemies.

However, most of the internal practices come from the same way, and eventually they all return to the same way.

Go up, explore the cause and effect, see the Tathagata, empty and clear, wise and round.

In this respect, there is little difference between the pure land of the Western blissful land and the pure land of the central Saha, but the pure land of the white lotus. Because in the future, the Buddha re established the Sutra and righteousness, Zen, martial arts, martial arts are still there, but Zen is not to cultivate itself, to realize wisdom, to prove the grand aspiration, and to cross all beings.

However, the Buddha who Yan Zhaoge and Feng Yunsheng are facing now is the heirloom of the pure land of Western bliss.

He raised his hands. It was the last seal of the thirty-seven Buddhist scriptures, which was printed at the place of four thoughts.

Law is all laws. All sentient beings in the world, all ruthless creatures are called all dharmas, all of which are born by reason of reason and combination of nihility.

Separation by reason and disillusionment are all illusions and untruths, and birth and death are impermanent. In all dharmas, there is no one I can get.

At the same time, the Buddha also works on the third of the four holy truths, which is to eliminate the truths.

Extinction means nirvana, which means to put an end to the meaning of Nirvana, to put an end to the cause of trouble and the result of life and death in the three realms, to get rid of life and death, and from then on, not to suffer from life and death in the three realms, to reach the nirvana realm of extinction, is liberation.

The internal and external combination of the two laws turns into the extinction of all laws, breaking all obstacles and landing on the true meaning of great liberation.

In actual combat, it is the same as Zhuxian sword Scripture, one of the four Lingbao swords in the upper Qing Dynasty.

be not of the common sort of Buddha who has entered the world for a long time, but he also saw that the Feng Yun Sheng was very different from the sword. So he did not dare to neglect it.

Feng Yunsheng's eyes are blue, black and magic. He stands still. His long sword is as stable as Mount Tai. He has no intention of moving it.

The Buddha, who is equivalent to the cultivation of the Taoist yuan immortal, attacks on the black light barrier, which is as calm as a lake without any ripples.

But the clear Buddhist light like glass, like the scattered sunlight, is invisible.

"It's just defending but not attacking. It's so powerful?" Most of the people were shocked: "look at her, it's the kind of attack that has strengthened the defense."

When Huian traveler saw this, he also frowned: "no wonder she was listed as the focus of attention. On the one hand, the power of the demons in the end of the law is that their talent is extremely outstanding. How many people in Yuanxian can be their rivals? It seems that this is still the case when she has the heart to restrain... "

He looked at the quiet Yan Zhaoge beside Feng Yunsheng, frowning more tightly: "this son's great reputation, I'm afraid it's also not a fuel-efficient lamp..."

In the middle of thinking, Huian Walker's body shape dodged to one side.

A round of hot sun, breaking the void, turning into an endless light, passed him.

With a smile, Gao Han swings back to Wu Goujian, and then attacks Hui'an Walker again.

"Much better than Li xingba, the old thief." Huian Walker parries the attack of cold weather and sighs in his heart: "it's really a generation of new people replacing old ones."

In the battlefield at this moment, the heroes gather and form a mess.

In addition to fengyunsheng and yanzhaoge, they were all in the war group.

"Yes." Yan Zhaoge said suddenly.

His two palms together, the road before his eyes is colorful and flying, and finally to silence, turning into a dim light group.