The relationship between the upper world and biyoutian is not good now.

The emperor set rules early in the morning. The descendants of the upper Qing Dynasty were forbidden to enter the upper boundary. Those who violated the rules were killed.

This rule, to some extent, is supported or acquiesced by the majority of the three emperors and five emperors and the ten supreme Lords.

In the specific implementation, it's not really strict enough to decide whether to cut or not to forgive, but the emperor's order will not be empty talk.

Most of the descendants of the upper Qing Dynasty would not come off well after they exposed their identities.

It is the best result to be able to leave the upper bound alive.

In this background, only Yan Zhaoge and Yan Di's father and son were able to walk in the world in a big way.

Their situation is very special.

Di Qinglian, the grandmother of Yan Zhaoge, is the most powerful person in the past. She has the gift of swordsmanship comparable to her husband Yan Xingtang.

However, Yan Xingtang, the grandfather of Yan Zhaoge, was one of the nine obsidian in the new Kunlun, which had initially opened up the upper realm of the world. The golden Obsidian was too white to be respected.

The more Yan Xingtang's disciples shook the north, the more he was the king of swords, one of the three emperors in the world. He was tied with the emperor and the hidden emperor.

From the root, Yan Zhaoge and his son are still in the upper world.

But if they are carrying on the pure and unique learning, it is not so unimaginable.

Therefore, unless Yan Zhaoge and Bi Youtian are obviously inclined to each other, it is impossible for the upper world to force the two exiled immortals and their sons away.

Even though the emperor has not returned to the upper boundary of the world, the emperor Qianyuan and others will not make an article on the inheritance of the upper Qing Dynasty.

Others, even the two of them, long Xueji and long Hanhua, need to hide their identities.

Although the emperor Longquan is the direct descendant of Yuqing, over the years, in the eyes of people in the world, he is regarded as the powerful person of biyoutian.

Therefore, once the identity of his descendants is exposed, they will not be in danger or stay in the upper world.

Now I suddenly hear that Chen Qianhua, the supreme one above, is pregnant with Chi Ming Scripture. He can also play fair and upright in the upper world. Longhanhua is naturally surprised.

Gao xuepo and long Xueji look at each other and think about something.

"As long as Chen Qianhua doesn't have the plot of killing immortals, or he doesn't practice the hunmie Yuanjing, even if he has other unique skills in the Qing Dynasty, he will probably walk in the world without any hindrance." Yan Zhaoge added.

Hearing this, longhanhua's face began to look surprised and thoughtful.

Holy treasure of the upper Qing Dynasty is the founder of the heaven, symbolizing everything from having to having.

The top ten unique learning of Shangqing Dynasty, also known as the ten classics of Shangqing Dynasty, symbolizes "you" in the five classics of the era, and the process from "you" to "None" in the four sword classics of Lingbao.

In addition, the last Sutra, the wanmie yuan Sutra at the end of the ten sutras, symbolizes "nothing".

This method is very special, but it is consistent with the diagram of Zhuxian array.

To some extent, Zhuxian array can also be regarded as its external image.

The array is the Taoist method. When the array is pushed to the extreme peak, it is the time for the manifest reality of the annihilation element.

The most powerful of the ten volumes of the first Tianshu written by Yuqing is undoubtedly the first of the ten volumes.

In the top ten unique schools, the strongest one is the wanmie Yuanjing at the end of the ten classics, which can cultivate the great magic of Wanyuan zhuanmie.

In this way, nature will be lost, chaos will be destroyed, and the world will be changed.

Similar to the original, this is also a unique method.

When Lingbao is revered in heaven, the rest cannot be learned.

In addition to Lingbao Tianzun, the only Shangqing Tianzun who has a complete picture of Zhuxian array, although it can arrange Zhuxian array, it can't push it to the top.

It was only after Lingbao Tianzun was detached that posterity could really practice the mixed Yuan Jing.

However, the most unique skill of Shangqing, with the disappearance of Duobao Tianzun and the loss of Zhuxian array, has also been lost for a long time before the great destruction.

"As long as it's not the plot of killing immortals, or the cultivation of mixing Yuan Jing, it's ok?" Long Xueji confirms to Yan Zhaoge again.

Yan Zhaoge nodded: "if I guess it's good, it should be so."

"Is it Yuqing Wuji Tianshu or yuantianshu?" Asked long Xueji directly.

Gao xuepo's searching eyes also look at Yan Zhaoge.

No matter the first book of the Yuan Dynasty is Wuji Tianshu, or the first book of the Yuan Dynasty, it is very special.

Those who take it as the foundation, dabble in other dharmas, and other dharmas are all auxiliary and will not shake the foundation. Finally, to ascend the immortals and testify the way, we still need to see the foundation.

Therefore, the cultivation of these two heavenly books is an unshakable heirloom of Yuqing.

No matter how much practice Shangqing unique learning has, it can't change this fundamental, unless it is the last Shangqing classic, which confuses the yuan classic.

Or, like Yan Zhaoge, take the road of three Qing Dynasty.

And Chen Qianhua is obviously not going this way.

"I have seen Chen Qianhua fight with the rich and beautiful emperor in the world." Yan Zhaoge said: "in the process of fighting, in the face of a real Immortal Emperor, Chen Qianhua can defeat the enemy many times, as if he knew how to fight behind his majesty."

"Although it seems that he can only see through what is going to happen in a short time, and it is not absolutely accurate, his opponent, after all, is a great emperor, and he himself is a martial saint."

Yan Zhaoge recalled the scene at that time: "this is that he Luo's inborn divinity may not be able to do it. Although he Luo's inborn divinity has been perfected to the extreme, it can partially dissolve Chen Qianhua's Dharma."

Gao xuepo's white eyebrow raised a little: "Yuan Tianshu?"

There are ten volumes of Tianshu in the beginning of Yuqing Dynasty, the first book of three congenital books, and the first book of Tianshu in the Yuan Dynasty.

It symbolizes the beginning of the world from scratch, the first "one", the cause of the world, and the beginning of everything.

In this way, all things are born, and then all clues and causes can be deduced.

If the cultivation reaches its peak, it will be almost omniscient.

Everything in the past is known, but in the future it may be mostly at the bottom of the eye.

The future is unpredictable, and there are all kinds of possibilities. No one can be sure what will happen. Little by little, the impact will make the situation move towards a completely different development.

Therefore, there may still be deviation in the future.

But even so, many things are close to prophets.

If we look at the past, there will be no secrets in the past except those related to a very small number of people.

Of course, it is also closely related to the accomplishments of practitioners.

The higher the realm of cultivation is, the deeper the yuan Tianshu's attainments are, the more accurate the things can be seen.

The power of Yuan Tianshu in fighting with people is not reflected in the intuitive attack and defense, so on the positive attack power, it is inferior to kaitianshu, the second in the three congenital books in the beginning of the Yuan Dynasty, but it also has some mysteries.

Besides the fighting method, there are many wonderful uses of yuantianshu.

"Although a Buddhist separation has been refined, the root of Chen Qianhua's original Buddha must be the authentic Taoism of Sanqing." Yan Zhaoge touched his chin: "so if I had expected it, it would have been the book of heaven."