Chapter 632

With this critical spirit, Li Zhenghui continued to watch Wukong Zhuan.

Strictly speaking, it should be

Nonsense?

It's very strange.

It's like a farce.

None of the four masters and disciples could speak seriously. Even the monster could talk with the four gods.

"I don't know."

Li Zhenghui frowned.

He's running out of patience.

But there is a conversation between the tree demon and Tang monk, which is quite interesting: "don't die, and don't live alone."

It's amazing.

A very literary sentence suddenly appeared in the gag like story narration, which made the artistic conception of the novel seem to be improved a little?

However, Li Zhenghui does not think the novel has any artistic conception.

He was more inclined to think that the author didn't know where to extract it.

Just as Li Zhenghui's patience was about to run out, another dialogue attracted Li Zhenghui's attention.

Tang monk even said to the fairy, "my practice is different from other people's practice. They practice Hinayana, I practice Mahayana, they practice void, I practice perfection."

Li Zhenghui was stunned.

It's a strange feeling.

The Tang monk in the original book doesn't speak like this, although this is a metaphor of the Buddhist practice dispute. There is also a dispute about Mahayana Buddhism and Hinayana Buddhism in the reality of blue star Buddhism.

But the answer of the female goblin is even more strange:

"I only heard that a man named Jin Chan Zi once questioned the Hinayana Buddhism and wanted to realize by himself. As a result, he became possessed by the devil and was trapped in the abyss."

Golden cicada?

Li Zhenghui, who is familiar with the journey to the west, certainly knows that Jinchanzi is Tang Monk's previous life.

In the original works of the journey to the west, it was mentioned that Jin Chan Zi was banished by the Tathagata to the mortal world because he despised Buddhism and didn't like to listen to the lectures of the Tathagata.

The plot is highly controversial.

People think that things are not simple.

Is Jin chanzi, the second disciple of the Tathagata, sent to the mortal world to learn Buddhist scriptures just because he didn't listen carefully in class?

Is this reason too perfunctory?

Some interpretations think that the contradiction between Jinchanzi and the Tathagata is not as simple as not listening well in class.

There are countless speculations about the real reason, but few of them can be universally accepted.

Yi An, the author of this novel, seems to offer a possibility:

is it because of the divergence of their fundamental Buddhist ideas that Jin Chan Zi was relegated to the world by the Tathagata?

Is the contradiction between them due to the dispute between Mahayana Buddhism and Hinayana Buddhism?

It's a little interesting!

This section of thinking combined with the current situation of Buddhism to interpret the contradiction between Jin Chan Zi and the Tathagata brightened Li Zhenghui's eyes!

Mischief belongs to mischief.

Wulitou belongs to Wulitou.

It seems that the author also has ideas.

At last, Li Zhenghui became interested in this special novel.

He continued to watch.

The monkey king finally came to save the Tang monk, but what Li Zhenghui didn't expect was that the female goblin actually knew the monkey king, and seemed to have an intersection with the former Monkey King!

Monkey king doesn't know each other.

He said that he was originally a demon monkey in Huaguo Mountain. He was sent to Wuyu mountain for disrespect to the Jade Emperor and was locked up for 500 years. Later, he was granted by the Jade Emperor, saying that as long as the monkey king can accomplish three things, he can accumulate public morality and redeem his former sins. He also mentioned the first two of the three things: "the first one is to ask me to protect the bald man who just went to the west, and the second one is to ask me to kill four demons. They are divided They are Xihe niuzhou pingtian great sage cow demon king, Beiju Luzhou huntian great sage Peng demon king, Nanzhan Buzhou Tongtian great sage Monkey King, and Dongsheng Shenzhou Qitian great sage Monkey King... "

Li Zhenghui is stunned!

We all know what monkey king went through before he got the Scriptures.

There is something wrong with the monkey king's memory!

Wuxing mountain is called Wuyu mountain by him!

He even forgot that he was the great sage of heaven in Dongsheng Shenzhou, and he was shouting to kill each other!

"There's a conspiracy!"

Li Zhenghui instantly smelled the smell of conspiracy.

Among the many interpretations of the original journey to the west, the most marketable one is conspiracy theory.

This novel seems to express the same intention.

There is something about the author!

To write about the plot of the journey to the west?

Li Zhenghui's interest was completely seduced.

He wants to see how Yi An interprets the journey from the perspective of conspiracy theory. After all, he is also a loyal supporter of the conspiracy theory.

Looking further, Li Zhenghui is full of interest.

However, the following plot makes Li Zhenghui a little bit unable to keep up with the rhythm of the author

In a bad mood, monkey king killed Tang Seng with a stick!The story also entered the flashback mode.

In the flashback story.

Zhu Bajie had a relationship with an immortal named a Yue;

Sun Wukong had a relationship with an immortal named Zixia;

even bailongma became a girl and had a deep love for Tang monk;

if it wasn't for the brain hole in the previous article, Li Zhenghui would scoff at the author's second creation.

But right now.

Looking at this love story, which is totally different from the original, Li Zhenghui does not feel that it is nonsense. Instead, he becomes more and more curious

How many things happened five hundred years ago?

It seems that all four of them have their own secrets?

This author named Yi An seems to want to unveil the conspiracy of the journey to the West.

But what is the truth of the plot?

Are the positions of the master and apprentice consistent?

Li Zhenghui wants to know how Yi An will be successful.

And the following plot seems to be moving in this direction.

It turns out that the white dragon horse was once turned into a carp and was saved by the young Tang Sanzang, so it was attracted by the Tang monk.

About this story, there is another feeling in the novel:

is it true that if you choose any direction, you will swim to the same fate?

The emergence of this sentence made Li Zhenghui fall into thinking.

Destiny?

Do you mean Xiao Bai Lian and Tang Seng, or do you mean the four masters and disciples who are going to take the road of learning Buddhist scriptures in the future?

The novel gives no answer.

The young Tang Sanzang seems to have the manner of being wise as a fool. He even argued with the master about Buddhism and defeated him.

The abbot of the temple wanted to teach Tang Monk Buddhism, but Tang Monk shook his head: "what I want to learn, you can't teach."

Li Zhenghui starts to talk.

Young Tang Sanzang's personality charm can crush the original work. The original Tang Sanzang can't say that.

It's Jin Chan Zi of Tang Sanzang who is qualified to say this.

Golden cicada?

Li Zhenghui was suddenly surprised and seemed to realize something.

This Tang Sanzang, should not inherit the will of Jinchanzi?

At this time.

The host asked Xuanzang, "what do you want to learn?"

Xuanzang raised his head, looked at the changing clouds in the sky, and said:

"if I want this day, I can no longer cover my eyes; if I want this land, I can no longer bury my heart; if I want all living beings to understand me; if I want all Buddhas to disappear!"

This sentence is like a thunderbolt!

Li Zhenghui's eyes widened, and his scalp suddenly became numb. All his hair stood up!

It blew up!!!

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PS: Thank you for the reward from the leader of [Liu Wei's name]. Thank you very much for offering your knees to the leader █▀█!!

PS