Chapter 1020

Wang Yong sat beside him happily, watching Li Hongwei steal the experts from his fields.

Wang Yong can also teach these things, but they are not as thorough and clear as these teachers.

Although Li Hongwei is smart, he also benefits from such an opportunity.

Just imagine, in Asia, who can be taught by more than a dozen top scholars at the same time?

Not before, not necessarily in the future. Li Hongwei is really lucky this time.

Chiba Zhenxi and Li Zaixian brought their students here because they wanted to help them more. On the other hand, they also wanted to let these students take advantage of this opportunity to learn.

But I didn't expect that their students didn't learn much. Instead, Wang Yong was the first to pick all the peaches.

This behavior, not little let Chiba Zhenxi and Li Zaixian abdominal Fei.

In the twinkling of an eye, the compilation group of the canon of Chinese studies has been fighting for a full 11 days, only four days short of the half month required by Wang Yong.

In 11 days, a group of scholars worked overtime for more than ten hours each day, and finally completed 90% of the work of the canon of Sinology.

The remaining 10% are proofreading mistakes and omissions.

Wang Yong and others formed a special proofreading group to turn the pages for fear of leaving any omissions.

This is not a careless step. In case of mistakes or omissions, it will become the handle of those who want to do something.

Wang Yong can't afford the consequences.

On this day, Wang Yong was frowning at the part of Taoist classics.

Wang Yong holds a cautious attitude towards the thoughts of Buddhism and Taoism. The addition and deletion has always grasped a yardstick, that is, neither damaging the ideological core of the two families, nor over interpreting them, so as to extend them to the field of feudal theology.

"Teacher, here is your book." Li Hongwei put a pile of dusty books in front of Wang Yong.

I don't know how long these ancient books have been dusty, so Li Hongwei is familiar with the museum and likes reading these minority books. If it were someone else, it would be impossible to find them.

Tai Yi Za Zi Xing 28 volumes, Huai Nan Za Zi Xing 19 volumes, Huang Zhong Qi volumes and GUI Shu 52 volumes are nearly lost ancient books.

Originally, it could not be found for a long time, and only a few versions of it were handed down.

Wang Yong flipped through one book after another, and could not help shaking his head after reading one.

These later fictions, with too obvious traces of penetration, many theories explain the specious, deviated from the core ideas of Taoism. And more inclined to divination ask fate, few inheritance and development of Taoist real thought.

"What is this《 A hundred lock songs? What the hell In the end, Wang Yong suddenly came up with a book he had never heard of.

"Everyone, who has heard of this book?" Wang yongyang asked other scholars about his books.

After reading the title of the book, all the scholars shook their heads.

"I know Da Dao song, and I know Lingyuan Da Dao song, but I've never heard of Da Dao baisuo song. It's probably a divergent interpretation of Da Dao song by Taoists in a certain Dynasty Gu Zhongde said.

Da Dao Ge is a Taoist song written by Zhang Jixian, a famous Taoist in the Northern Song Dynasty.

Zhang Jixian, who was named "Mr. Xu Jing" by Emperor Huizong of Song Dynasty, had accepted the legendary monster of Yanchi because of his profound Taoism. Jingkang eclosion two years, only 36 years old. The greatest thing about him is not his Taoism, but his Taoist theory, which influenced Lu Jiuyuan and made Lu Jiuyuan establish his famous theory of mind.

Gu Zhongde's "Lingyuan Avenue song" was written by Cao Wenyi, a real woman in the Huizong period of the Song Dynasty. Cao Wenyi was born in a famous family. She was Zhao Kuangyin's granddaughter. She was only devoted to Tao and left home. Unlike other Taoist classics at that time, Lingyuan Daoge, written by her, is full of specious images such as dragon and tiger, lead and mercury. Instead, she expounds the cultivation of Taoism with clear words.

Lingyuan Daoge plays an important role in the Qingxiu sect of Taoism.

For example, "Lingyuan Daoge" belongs to the expansion of "Daoge", and this "daobaisuo song" should be a similar classic.

Wang Yong hesitated with the book. From the name point of view, it should be a Book of practice, which is far from the ideological and cultural content required by the canon of Sinology.

Wang Yong didn't want to read it. He wanted to throw it directly with other Taoist classics.

However, the ghost did not know why, when Wang Yong was about to give up the book, Wang Yong suddenly shrunk his arm and took it back.

"It's not thick. It can be finished in a few minutes. Why not have a look?" Wang Yong mumbled, and then turned the first page.

Sure enough, the first page is printed with the very popular "Da Dao Ge".

"The Tao is not far away. In the body, everything is empty and the nature is not empty.

If the nature is not empty and live with Qi, Qi will return to yuan and the life of the sea will be endless.

If you want to get the spirit in your body, don't leave anything on the platform.

Things in the body is not clear, dissipation spirit damage bones and muscles.

The spirit controls the Qi, and the Qi stays in the shape. It doesn't need miscellaneous skills to grow up.

Art is easy to know, but difficult to understand, since understanding is not specialized.

So thousands of people learn, after all, no one or two percent.

If God comes out, he will take it back. When God comes back, his Qi will return.

In this way, when we are still in the twilight, we will have a real baby

Even if Wang Yong didn't do much research on the so-called practice, he could almost recite these words backwards.

However, Wang Yong soon discovered something strange.

The words in this song are connected together by strange strokes, just like a chain that locks the whole poem.

"What do you mean?" Wang Yong was curious.

Continue to look at the second page, the eyes are a sentence of vernacular.

"Practice is based on the word" life. ". If you don't understand these two words, you can't find out the true meaning of practice. Looking at the existing practice method, is it not to pretend to be supernatural and weird, and finally to have no sex, no life and no hands. This kind of practice can be called the way of gods and ghosts, but it is not the way of human practice.

What is the way of human practice? It's about life and soul cultivation. Sex is the inner Tao of the human body. Heart, thought, disposition, character and spirit can all be called sex. Life refers to the external Tao. Body, life, energy, destiny, material and so on are all the manifestation of life. Chen Yining said: nature is our spiritual sense, and life is our vitality. Using the lamp as a metaphor, it means that lamp oil is life, and light is sex; If there is a lamp without oil, the lamp will not shine; If there is only lamp oil but can't emit light, it can't show the function of oil lamp lighting; The purpose of cultivation is to teach people how to accumulate enough oil and how to light lamps, then life will be full of brilliance.

I agree with that

When Wang Yong saw Chen Yining's three words, he picked his eyebrows.

The author of this book even knows Chen Yining. Obviously, it can't be very old. Chen Yining was born in the period of the Republic of China as a leader of modern Taoism, founder of fairy studies, known as the "giant of fairy studies", and respected by the Taoist circles as the "contemporary Supreme Master".

From this point of view, the author of this book is probably a character of the same period as Chen Yining.

Why does such a modern book appear in the collection of the wanwan Palace Museum?

Wan Wan Palace Museum does not include all the famous and unknown books.

With doubts, Wang Yong continued to look down.

"Nature is inseparable from life, life is inseparable from nature. Man's existence is based on life. Once he loses his life, he will become a corpse and die; At the same time, people can't leave spiritual consciousness. Without spiritual consciousness, people are the living dead, which is the so-called zombies.

Looking at the present Wulin and the cultivation world, no matter the practitioners or the practitioners, they do not carry out the true meaning of life. Martial arts practitioners only know how to practice muscles, bones, blood and viscera, but they scoff at spiritual practice; On the contrary, the practitioners only pay attention to the cultivation of the mind, and ignore the physical training. As time goes by, their mental ideas become extremely strong, but their bodies begin to shrink, until they are unable to support their strong mental ideas, so they have to sit down. It is ridiculous that many practitioners think that the ascent of meditation is the way to become immortal, and deliberately seek a way of meditation.

This is stupid!

Man is the spirit of all things. Why? It's because only human beings can easily practice both life and death. If you let a tiger or a bamboo do it to the extreme, it's just a stronger tiger or a stronger bamboo. The so-called emperor Liujiang can be met or not. How can it be so easy to meet? "

Emperor Liujiang, but Wang Yong knows.

Yuan Mei of the Qing Dynasty wrote the continuation of the new Qixie emperor Liujiang, which said: "Gengshen night Yuehua, in which there is emperor Liujiang, whose shape is like countless olives, thousands of golden silk, numerous, hanging down the world, plants by its essence, that can become a demon."

Emperor Liujiang is the essence of plants in legend.

Of course, it's just a legend. Whether there is emperor Liujiang in the world is unknown.

"This book is a little interesting. It seems to be different from normal Taoist books. Let's see what he says after that. " Wang Yong said to himself and continued to turn down.

"I have been practicing martial arts since I was ten years old. For more than 50 years now, Mingjin, Yinjin and Huajin have arrived in turn. But when I arrived at Huajin, I suddenly felt blindfolded and could not see where the road ahead was. Huajin is the acme of human flesh and bone function, and it seems that there is no way forward. This is the end of the road.

Until the Western cell theory, let me suddenly have the feeling of opening up.

The cell theory divides the human body into numerous cells, and the human body is composed of cells, just like ants, which have different division of labor, collective action and great power.

I can't help thinking that the way to break through the power is in the cell theory? Bones, muscles and blood have been trained to the extreme, which is equivalent to the extreme of the collective action of the ants in the army. If you want to improve, you can only start from each ant to improve the strength of individual ants. If there is a way to promote human cells to the extreme, what will the martial arts look like at that time? "

Seeing this, Wang Yong became short of breath.

Unexpectedly, this is not a Book of Taoist classics at all, but a letter from the master of martial arts and Taoism in the Republic of China!

And that master, when he wrote this letter, had reached the peak of Huajin!