He said to go. Brahma WuJie is also a decisive man. He doesn't clean up and wears all his possessions on his body! Leave the honor guard, flying car, dragon and Phoenix car and canopy crown given by the virgin of Lishan in the hall. It can be seen that you have long intended to go. Fanwujie threw up the dust and had to close the door to explore the heaven with Yuanyu and others.

Xuetu and others looked at fan WuJie and left lightly. When they got to the door, they saw the Virgin Mary of Lishan waiting there. Seeing fan WuJie coming in a hurry, the Virgin Mary of Lishan said angrily: "younger martial brother, I want to go, and I won't tell elder martial sister. Did I just go like this?"

Fan WuJie begged for mercy: "elder martial sister, don't blame us. We are in a hurry to save people. We are afraid that elder martial sister will keep me, so we don't dare to tell!"

The virgin of Lishan smiled and said, "when you go to Tianting, I'm afraid you can't even touch the edge of Tianting. Elder martial sister still has some face in Tianting. If you go there with my guard of honor, you can see the emperor of Donghua and enter the prosperous territory of Tiangong. Otherwise, if you wait for idle people and see the emperor of Tianting, you're afraid you can't even enter the door."

"There is a ghost gate in the hell. Isn't there a South Gate in the heaven?"

Fan WuJie quickly worshipped when he heard the speech: "younger martial brother, I think it's bad! Thank you for your guidance..."

"What friendship do you have with me? You don't have to say that!" the virgin of Lishan ordered someone to call for a guard of honor. She saw dozens of heavenly girls, golden children, demons, immortal families, God generals and warriors, all of whom had the accomplishments of the king of the golden Fairy road. They came in line in turn. The virgin of Lishan took the Brahma's hand and led him to the frame. She saw a dragon cart with four divine Jiaos pulling it.

When van WuJie saw the Dragon cart, he almost didn't dare to lift his legs. The four Dragon Jiaos were not a four seas dragon family, but a kind of wild dragon. Their blood was even older. Don't look at their strange shapes, but when it comes to the purity of blood, the Dragon Prince van WuJie saw in the times of heaven is a hybrid bitch compared with them.

The Jiao demon king is already the most terrible figure of the dragon family that Brahma WuJie has seen!

However, the Dragon cart used by the virgin of Lishan is no worse than it. Of course, these are only the feet of pulling the cart. If they are fighting, they are far from the opponents of such cruel characters as the Dragon demon king, but even so, they are terrible enough.

Behind the four dragons is a bronze frame. On both sides of the frame are leopard heads, fish bodies and Wenyu guards with wings on their backs.

The virgin of Lishan said with a smile, "the Dragon cart is a little crude. I usually use the Phoenix cart sent by the West King's mother, but the frame is my daily use. It's too greasy and powdery. Moreover, the green birds pulling the cart are naughty and not stable enough. Your cultivation can't hold them down now. So I'll just make do with it!"

The blood carcass grew up and looked at the dragon car, and mumbled, "this is still called grievance. What are we? The woodlouse from the countryside? Or the right way of the Xuan Dao... I've never seen such a row in the sea of blood for so many years."

Blood butcher turned and asked Yuan Yu, "Lord Yin and Yang, do you have such a show?"

Yuan Yumu said with a face, "I have all my wealth and can't afford a fraction of this honor guard!"

The lifeless leader sighed: "Sure enough, we don't have a living religion, but we are poor at playing with swords... I'm afraid we can't compare with the Dragon cart, which people don't want. If we don't count the projection of Yuantu's ancestor and the green bird who pulls the cart, it's estimated that we can sweep away our religion! The Virgin Mary of Lishan is indeed an embodiment of the ancient gods. I'm afraid the family background of others can compare with the whole religion of our demon sect."

"Ancient gods..." Yuan Yu sighed: "compared with the ancient gods, the magic gate is a poor bandit, the Xuanmen is a poor Taoist with empty sleeves and a clean body. The ancient gods... Are really proud!"

There is a nine color canopy on the Dragon cart, and there are jade girls holding more than banana fans on both sides of the canopy. Xuetu has an illusion that if the jade girl holding the fan sacrifices the banana fans, she will be embarrassed if it is two or three or more fans.

This is not his illusion

The two jade plantain fans were made by Kunlun spiritual roots. It is said that they were the innate spiritual roots picked by the Supreme Master and the mother of the Western King. They were on the ancestral roots of plantain fans, and the acquired spiritual roots grew later. When the virgin of Lishan went on a tour, there were golden children and jade girls holding fans staggered behind them, as well as those holding incense burners, tuohuagai, and a whole set of bands.

The virgin of Lishan gave her own pomp to Brahma WuJie as it was.

A set of honor guards came down. In front of them, a divine general opened the way, a divine sword, an iron whip, a bone flower and a copper hammer. They are all nine heaven divine soldiers, with unpredictable power, and are prone to smash the heavens. In later generations, they are the Lingbao that Taoist kings can't get. Then there are brocade flag treasure buildings, with lotus shaped and brocade cloud shaped tents, umbrella covers and flags. When they shake, there will be infinite auspicious clouds and the ceiling will fall.

In Xuetu's memory, in the days of the heavens, a Taoist King accumulated thousands of years of clouds in the plain cloud world, collected them with magic power day and night, trained cloud silk, sent the most skillful female practitioners in the plain cloud world to spin, exhausted the thousands of years of clouds accumulated in the plain cloud world, and trained a Jinxia plain cloud flag, which is known as the first defense treasure of the heavens. He spread the cloud flag at will Shao Daojun doesn't move a bit during the siege. He can spread hundreds of millions of auspicious clouds and protect a boundary. It is the treasure of Suyun town.

However, compared with the brocade flag and treasure building in this honor guard, or the building with three or four floors, or the cloud gathered by the feathers of spirit birds and colorful Phoenix, or the lotus shaped flag, it can't beat a penny.

Then there is the wonderful flower of the treasure bottle, a rare congenital spiritual root in the world, which is precious and abnormal in the flood and famine. It is planted in the three light divine water. It is in full bloom with beautiful jade and gold and silver bottles. Each treasure bottle contains the magic ability of transforming pregnancy. In the era of the heavens, it can continuously produce ten thousand years of miraculous medicine, which is enough to suppress the inside information of the great Pope.

Not to mention other instruments, pipa, horizontal flute and flute. Eight musicians are the manifestation of heaven's daughter.

I don't know how many of these heavenly daughters attached to the unborn old mother before the famine. These heavenly daughters can attach to the avenue of the great God. As a symbol of the manifestation of the avenue of the great ancient god, they live by attaching to the avenue and never die. The avenue of the great God will not be damaged, and they will not be destroyed. It can be said that it is an alternative eternal life.

But therefore, they can not be regarded as a living creature, but cultivate themselves into an external appearance.

So don't look at the ancient gods who are alone and alone. Once they are scattered, they are easy to bully. However, in their era, I don't know how many creatures worship them, take them as the avenue, practice worship, and finally integrate into the avenue of the ancient gods. Any ancient god is equal to a universe, a country and a shrine.

They take their own believers and their own creatures to protect their believers.

Those immeasurable creatures and infinite believers all live in the kingdom of the ancient god and become a part of the Shinto... They are not creatures, but they also have themselves. It can be said that they have cultivated themselves into a part of the ancient god. In the era of the ancient god, the highest goal of cultivation is to become a part of the God. The ancient god has no self, and the self is only the pollution after the day, Not to mention the practitioners who attached to the former God.

Only after Lao Tzu realized the Tao and created the Xuanmen, did he have practice, the concept of self, immortality, the statue of the great Luo, and generation after generation of monks pursuing eternity and detachment.

Otherwise, the unborn mother, the heavenly king of the beginning of the Yuan Dynasty and the ancient god should be well. Why should they invest in the Xuanmen?

Yuan Yu sighed that the beautiful girl sect he blessed was actually the practice method of the ancient god era transformed by the Xuanmen concept. The unique heavenly daughter avenue of the beautiful girl sect can rely on the strong to practice, but does not damage the self, in order to get rid of the sequelae of the ancient god Era of ignoring the self and treating God as the supreme pursuit of the concept.

Today, the strongest heavenly girls of the maiden sect, that is, the level of those heavenly girls in the Virgin Mary of Lishan.

These heavenly women and gods are only one step away from Dalai, but they are a natural moat, which is difficult to cross forever. They are only a little away from Dalai, but they are more distant from this realm than ordinary people.

Yuan Yu's sigh is to see the scenery and feel the emotion. He thinks of the future of the girls who shelter the heavenly daughter under his door.

The goddess of heaven practices the art of enchantment and affects heaven and earth. Therefore, it is easy to be influenced by heaven and earth and external demons. It should be the Taoist tradition of the goddess of heaven. In essence, it is the same with God and the same with Tao. It is a method of conforming to the Tao. Even if it has been reformed with the concept of Xuanmen, it still leaves many defects. It is difficult to prove the Tao from birth.

Since Lao Tzu founded the Xuanmen, although Da Luo lost me, daoran robbed me.

However, in the ancient god era, there was no concept of self. Consciousness and self were just an acquired turbid dye. It was the thoughts of living creatures that pulled the Tao down from the supreme state and turned it into a God and an ancient god.

There is no self, so there is no Tao, and there is no loss of me... The highest state of spiritual practice the day after tomorrow only turns itself into a God and a part of a certain side of the road. The lower, such as the goddess of heaven, will accompany the God and become a part of the divine court and dominate with the highest power of God; Among them, they split the divine power, assist with God, become the side of the road symbolized by God, and become the assistant God; The uppermost one defiles the ancient god with his own will and becomes God.

But that is not to become God, but to make God you.

It was not until Laozi turbid the avenue and pulled down the Yuanshi heavenly king, Lingbao heavenly king and the avenue itself into Yuanshi heavenly Zun, Lingbao heavenly Zun and moral heavenly Zun... That the ancient god could be said to live for himself, not the personification of the avenue, but the person who degenerated the avenue.

Xuanmen replaced the ancient gods, not because Lao Tzu was so powerful and invincible that he exploded many ancient gods, great emperors and immortal Pangu.

But because the ancient gods betrayed themselves. They want to live, not exist!

Therefore, whether it is chaos, or negligence, whether it is wa Huang, Xi Huang, or Houtu candle dragon, they are no longer simple ancient gods. They have practiced the way of Xuanmen and agreed with the ancient god of Xuanmen concept... If there is a real ancient god in the world, the personification of Da Dao, it is only in the past and empress Houtu, also known as Huangtian Houtu, who work together to create an ancient god Huangtian of Pangu period.

Or call him Haotian God!

Haotian's original God has not degenerated, but is the real God, a part of the way of heaven, symbolizing the existence of the way of heaven. His subject consciousness has no self, but is truly impartial and selfless, as vast as the way of heaven. The way of heaven in the flood and famine refers to Haotian's original God. But the consciousness of heaven will also be turbid. In order to prevent turbid dye from having self-interest, he refuses to return to the existence of ruthless, selfless and vast as heaven. The way of heaven divides self-consciousness into an incarnation. He is a Haotian God, but not the way of heaven, nor the most vast and selfless day.

This incarnation has self and will not return to the way of heaven, so as to prevent him from polluting "heaven".

It can be said that he is the way of heaven. In order to prevent the understanding of heaven, the worship of heaven and the turbid contamination of the way of heaven, he is divided to replace the way of heaven and the existence of the divine personality of the way of heaven. Therefore, the way of heaven has no divine personality from the beginning. The ancient god is still the divine personality of the avenue, while the Haotian God, or the way of heaven, knows the simple Tao from the beginning. His divine personality is split and becomes the Haotian God. Therefore, the Xuanmen is created, the divine personality is turbid and degenerated into human beings, and the ancient god has become a mixture of man and God, which can not affect the way of heaven at all, Because the personification is only the Divine Incarnation of the way of heaven.

This Divine Incarnation is Dijun!

Haotian God is emperor Jun, and Haotian God is also the way of heaven. He is heaven itself. He has a special status and can be said to be born heaven and earth. But Dijun is not the way of heaven. Is it 'heaven' or 'heaven' with self and divine personality? The way of heaven is not willing to accept the wishes of all living beings, even God fighting, not to mention more self-centered and selfish personality?

Therefore, Haotian is respected as the way of heaven in his identity. All great supernatural powers respect him as the way of heaven and as a part of the way, because he himself replaces the way of heaven and accepts the awe of all sentient beings. But he is not regarded as the way of heaven itself. If he wants to take charge of the power of the way of heaven, all great supernatural powers should respect and respect him, but when he starts to calculate, he is not vague.

Because he is the idol who receives worship instead of the way of heaven. All sentient beings worship God, but it is not the clay and wood statue. If the idol has the will and wants to call the Oracle instead of God, all sentient beings will only laugh and ignore it.

This is especially true for great supernatural powers. Many great supernatural powers even regard themselves as equal to the avenue. It is impossible for them to respect the way of heaven, let alone just the divine personality and statues of the way of heaven?

They just recognize the selflessness of heaven.

A line of honor guards of about 100 people surrounded the Dragon cart. Fan WuJie boarded the left of the Dragon cart, and Xuetu wusheng sat in the position of the emperor. Yuan Yu, as the right, had no place to sit. Xiao Qing could only stand beside fan WuJie, like an accompanying maid. It's not that there is no place on the car. The dragon car can be big or small. When I was young, it seemed that I could only take two people, but it's actually no smaller than the world of the heavens.

How many people can sit down, but what is the frame of the virgin of Lishan? Which is Xiaoqing, a little demon, who dares to ride?

She only dares to stand. Although the virgin is kind-hearted and gentle, she can be said to be approachable to her disciples and subordinates, there are rules in the palace, under the lawless people below.

Styx has this trend. He doesn't care about etiquette, but likes the people below to be lawless.

The more active the experiment, the more likely it is to produce surprises. Just like observing the monkeys doing the experiment, it is more valuable to observe the lively monkeys than the dead monkeys.

The blood butcher devil sat in the position of the Dragon chariot king and drove the Dragon chariot. He was very uncomfortable in the crowd of honor guards. It's not that the blood butcher had never seen such honor guards. Speaking of immortals, the majesty of the Taoist king in the times of the heavens would only be more serious than that in the times of the flood and famine. In the times of the flood and famine, the golden immortals started running errands, while in later generations, the Taoist king could be said to be in charge of the natural killing of the immortals.

What is the honor guard of a hundred people? Later Taoist kings go on a tour to cover the sky and block the sun with good face, and pour out hundreds of millions of creatures.

But compared with the guard of honor of the virgin of Lishan, the specification may not be surprising, and it is relatively low-key, but the grade is too high! Those God generals, such as the goddess of heaven, Hercules and Xianying, are not inferior to the blood butcher demon king in every cultivation. Of course, the blood butcher feels restless among a group of God generals with the characteristics of Da Luo and Taiyi Daoguo.

The key is that the magic gate is different from the Xuan gate. The Xuan gate is surrounded by this pomp. Naturally, it has extraordinary bearing. The magic gate will think: "I'll turn over later. How can I kill it?"

The blood butcher was shrouded in so many strong and tyrannical smells. He instinctively adjusted his state. Considering from the worst point of view, he was vaguely hostile to the Qi machine. Under the cover of many strong and tyrannical smells, he was naturally restless. He twisted here and there for a while. His posture was ugly, but if he was observed from the angle of ambush, his ugly posture, But it can ensure that when these celestial gods attack and kill, the blood butcher can do it most smoothly.

The leader of wusheng cult is a sword practitioner. He doesn't instinctively cover up his weakness and pursue Qi mechanism like Xuetu.

Sword cultivation always breaks thousands of dharmas with one sword. He never thinks about his flaws. As long as he kills the enemy before he finds the flaws, he is equal to having no flaws. Therefore, Xuetu keeps changing his posture in the shadow of more than 100 Taiyi, so that he has no flaws. However, wusheng cult leader condenses his spirit, and his Qi machine is ready to burst out, His hands pressed on the sword, and his body was as stiff as a string.

So when the guard of honor went to heaven, the monk fairy family was not surprised all the way, but saw that the two people sitting in the dragon car kept twisting, their posture was ugly, a dull and stiff.

Blood slaughter looks like ADHD without bones, while wusheng collapses tightly like a zombie.

He could not help but provoke the passing friars to look sideways. Some people covered their mouths and laughed, while others shook their heads and smacked their tongue.

In Yuan Yu'an's car, these Taiyi are still a threat to the blood slaughter of them, but for him, they just take it lightly. Vatican WuJie is more comfortable, not only not nervous, but also very secure, because these heavenly goddess gods, like his Taoist soldiers, will be transformed into a part of his power by the virgin of Lishan, sit in their support, and like the emperor of the divine Dynasty, add their magic power to Vatican WuJie Avenue.

Dragon car is very fast, but it has come to the East pole in a few months

In the vast east China Sea, a huge island looks like the mainland. On the land, a sacred tree stands in the sky and goes straight into the sky. The huge sacred wood seems to hold up a world, which is too shocking to describe in any language... When we come to the East China Sea, as we get closer and closer to the huge Island, the sacred wood gradually fills our sight and becomes a wall without boundary.

"The East pole Jianmu can reach the sky!" Yuan Yu looked at the divine tree like the universe. Compared with the seedling they saw in the sky, this Jianmu really exceeded the understanding ability of Tao Jun and even Taiyi.

Only Da Luo can see its whole picture!

Such a life can even be said to have stepped into Dalai, but it is not recognized. It is a life with the complete characteristics of Dalai... One of the most powerful congenital spiritual roots. It can be said that it is a chaotic demon who has lost the innate immortal light and the unrecognized statue of Dalai.

There are countless creatures living on Jianmu. There is even a powerful divine Dynasty. The occupier takes Jianmu's branches and leaves as territory and fights with each other to seize the land. There are countless friars. Celestial beings are as dense as ants. They climb up along Jianmu. They have to go through the vast and endless fairy land before they can climb to the end and step into the heaven.

The top of Jianmu is the eastern sky and a vast heaven.

It's no easier to reach the central Juntian than to become a Taoist King... A mortal can climb up to heaven along Jianmu, and this process is enough to become an immortal! And at least it's an immortal... If you can reach Juntian, you can at least become a Taoist king and golden immortal during this period.

"This Jianmu is a universe... If you didn't see it with your own eyes, it's hard to imagine such existence in the world!" Brahma WuJie sighed: "the known range of the heavenly seas in future generations is just a Jianmu."

"What kind of changes can break this vast wasteland into remote places such as the seas of the heavens?"

Yuan Yu shook his head and said, "the heavenly seas are vast and boundless. All you can know is a corner of them. The real sea may never reveal its whole picture!"

"Do you want to go up?" Xuetu hesitated: "even if the Dragon cart is very fast, it will take decades to climb such a high building wood?"

"It took us nearly five months to get to zifuzhou in Lishan..."

"This is still the ability to escape from the sky with a dragon cart. How did emperor Donghua bring the emperor to heaven so quickly?"

"Luo's ability can't be measured by common sense!" Yuan Yu said with a smile: "If I want to go to heaven, I also have a way to arrive in an instant. For Dalai, sometimes it is more convenient to travel through time than space. Even if I want to circle with the respect of Dalai, I have to be close to a yuan meeting. But if Dalai does not interact with the outside world, the outside time will not exist for Dalai."

"So... Da Luo dunkong, no matter how much time it takes, can be regarded as nonexistent?" Xuetu smacked his tongue.

"Dragon chariots also have this ability. Otherwise, how can they travel to and from Zifu in Lishan within a month? And ghost gate in hell... Although we spend very little time under the nether world, in fact, the time sequence of heaven, nether world and flood wasteland is independent, that is to say, the time of these three places is relatively independent and meaningless to each other. Only when the three worlds pass through ghost gate and Nantian gate can we have one Relatively orderly timing. "

"So from Jianmu to heaven, a few yuan will be good, a moment... It's possible!"

"Just look at the time when Nantianmen will register you!"

"One of the most important responsibilities of heaven's ruling the world is to coordinate the timing of the three realms. When the Lich divided heaven and earth, there were often demon gods coming down to the wasteland. However, in a few days, it was dozens of yuan to go back to the God's court, just in time for the unfortunate experience of the Lich war. The Lich who went with him rushed back to the Lich court slowly, and as a result, the Lich court lasted less than a few days."

"Unless the Lich war, the coupling between heaven and famine is the strongest, the Lich two races don't even live in the same time sequence."

"The emperor of heaven sets the sky and combs the four seasons of yin and Yang, which is not a symbol of empty words."

"It's actually unifying the timing of the three realms... So that the sun, moon and stars can operate in an orderly manner. After the establishment of the heaven court, the three realms can determine the timing of each other according to the operation of the sun, moon and stars, but even so, they still need to be reorganized when passing through the South Tianmen gate or the ghost gate."

"We enter Jianmu, climb to the top of Jianmu through a special world without time sequence, connect to the South Tianmen gate, and then locate our time by the South Tianmen gate. The time from the flood and famine to the heaven is completely determined by the South Tianmen gate. If the time determined by the South Tianmen gate is the next moment, it only takes a moment. If the gatekeeper God defines the time at Thousands of years later, we enter Jianmu. The time after passing through the world without time sequence is thousands of years. "

"That's why the virgin of Lishan lent the frame to us. The dragon car soared to the height of the wasteland sky. It can also go to the heaven independently of the wasteland time sequence."

"As long as we have the ability of Dalai, or even the Dalai characteristics of Taiyi Taoist fruit, we can grasp our own timing and not be controlled by the gate keeper of Nantianmen. However, in this way, we will be rejected by Nantianmen and cannot enter the heaven. Therefore, we need the face of the Virgin of Lishan to cover us through Nantianmen and grasp our own timing." Yuan Yu whispered.