Chapter 1229

"After chaos is divided, there is the Qi of the three elements of heaven, earth and water, which generates human relations and nourishes all things. People also follow the law. They are called Sanjiao and Sandan fields to nourish their body shape and spirit!" a wisp of water yuan xuanming ancestral energy flew from the top of the Styx River, turned into Qingyun, fell on the Zixiao palace and began to demonstrate their own Shuiyuan Avenue. Styx river immediately opened his mouth to preach some of the flood and wasteland world views he was responsible for.

"I want to re-establish water yuan and open up a water yuan cycle for the flood and famine!"

At the beginning of the Yuan Dynasty, the emperor shook the jade chime in his hand and said, "Taoist friends, please speak!"

The idea of the Styx River, to put it bluntly, is to raise the current water avenue of the five elements in the famine law to the origin of the three-dimensional universe of heaven, earth and water. The pure Qi rises to the sky and the turbid Qi sinks to the earth. Heaven and earth is everything in the famine. Only water circulates between heaven and earth to create all changes and life. What is naked is to raise the status and force of mastering the Dharma in the famine.

Originally, water was only one of the five elements. The Styx river had to compete with xuanming, Gonggong and even Kunpeng, who favored the avenue of water. Although the five elements, as the material basis of the famine, were already one of the origins of the universe. But the five elements have five attributes. How can they belong to Sanyuan Avenue? Except for the two elements of heaven and earth, only the water element is the most important and moist.

In addition, there is another calculation in the belly of the Styx river. The current water of the five elements has Gonggong, the water of the four seasons and the water of the Taiyin have xuanming, and even the water of the supreme goodness of the Xuanmen has many great Luo divisions of the Xuanmen, the water of the Taiyin star has Wangshu, the natural water of wind and rain, the water circulation between heaven and earth also has Fengbo Yushi, and the water of the four seas has the dragon family, There is too much water on the cake.

Even if the Styx is one of the biggest fists, it's going to rob others.

We must take it from Gonggong, xuanming, Yushi and ZuLong, who are not easy to get into trouble, in order to occupy the avenue of flood water and win a heel for ourselves. Moreover, such competition is not limited to the flood period, but endless. We have to compete with the players of these Avenue disputes until the end of the flood game.

This is too much trouble!

What's more, he has lost the power and dignity of Styx... If he gets involved in the dispute over the avenue, he's afraid that more than half of his energy will be involved, which makes Styx a happy game!

Therefore, Styx has long been ready to get rid of the dispute over the avenue and not challenge the original interest groups. Instead, it involves the energy of other big Luo by making a big cake and breaking the interest pattern and balance of the wilderness in a wider range. In short, it is not to be a barbarian who rashly broke into the original interest situation. But through vertical and horizontal, it affects and disrupts the original pattern on a large scale.

One is to go to the deep pool alone and be in the center of the vortex. The other is to muddy the whole beach of flood and famine, so as to fish in the muddy water.

The first is to break into a strange place foolishly and boldly. With the size of the Styx River, every move and every move affects the interests of others, and is eaten back and in constant trouble. The second is to thoroughly stir up this stall of water, break the original pattern as a whole, let the twists and turns inside, worry about yourself, mess up first, and then get involved in it.

It goes without saying which is the better choice.

Of course, even if this is done, the Styx is also involved in the center of the vortex, but this time the vortex is bigger and more people are involved. These people are involved with each other, and they can make the Styx stand out. When they touch enough fish, the Styx is confident that with their fists, they will go ashore with their own interests from the muddy water to see the excitement of the stall.

Kunpeng said that the Styx is a shit stirring stick, which is by no means an exaggeration.

The Styx river is now stirring vigorously in the huge shit jar of the Honghuang worldview. Hearing the idea and demonstration of the Styx River, many big Luo show a smelly expression of disgust.

"Shuiyuan Avenue is the great cycle of yuan and energy in the famine. To establish the metabolic system of the famine, we must first establish the great cycle between heaven and earth. The original clear and turbid Qi is clear, the vitality is not easy, and the state that it does not flow between heaven and earth is broken. The clear and turbid Qi takes Shuiyuan as the cycle system, making the overall Qi engine of the famine flow."

"As the saying goes, pneumatism is life, and pneumatism is death."

Styx seems to be an "entrepreneur" who sells his PPT to investors, boasting that his idea of Shuiyuan Avenue is rare in the sky and nowhere on the earth. It seems that not adopting it is a huge loss to the wasteland world. Fortunately, Styx also has real skills. It is not an entrepreneur who swindles investment with one mouth alone, or a silicon valley Indian whose achievements depend on boasting.

The water yuan circulation established by him is based on the five rivers of Tianhe, Yinhe, Styx, qunchuan rivers on the earth and the sea eye circulation among the four seas, so as to achieve the circulation between the flood and wasteland, the interaction of Qi and energy, and the flow of yuan and energy.

Continuously clean up the ChenKe waste between the wasteland and heaven, so as to make the air circulation between the wasteland and heaven more dynamic and healthier as a whole. It is indeed beneficial to the continuation of the wasteland... But the only problem is

"But we are not going to continue the famine!" the goddess of Wa Huang listened to the idea of the Styx river with interest and couldn't help interrupting the boasting of the Styx river.

The great sage of Shangyang also sneered: "what my grandfather said is really useful for the survival of the flood and famine, and it is also of great help to our innate creatures... However... Aren't you the living creature after tomorrow? My evil way still needs the human race after tomorrow as the pillar!"

ZuLong felt something interesting: "in this way, the famine can nourish more creatures... And after the creation of the world, the famine will soon be rich. In this way, the period of abundance will become longer for our dragon people." ZuLong couldn't help but move his fingers when he thought of the chewy, fat and delicious beasts after the creation of the world, Swallowing.

"The famine is doomed to be broken... My grandfather's idea is good, but it would be superfluous to make such a big move for a short-lived congenital era." Dihong sat upright. Anyway, the famine must be broken. Anything beneficial to the famine is more. Anyway, the Terran is not suitable to live in a too rich congenital era.

Terrans are used to being poor!

Sorry, I'm not used to living in a very comfortable place. The poorer the better... It's best that the whole famine is poor mountains and rivers. Starve those congenital bellies, and our Terrans can occupy the world. In the acquired environment of low energy level, it's hard to say that all innate creatures are rubbish!

When the thought of Styx River moved, the structure of the wasteland continent evolved by Shuiyuan ancestor Qi was broken by external forces, and countless wasteland worlds evolved into heaven and earth, but these countless fragments were still contained in a huge, metaphysical and overall cycle, forming a new world system - heaven and earth.

The specific water element cycle that connects all parts of the famine not only does not destroy with the collapse of the famine, but also contains all the fragments after the collapse of the famine and continues to maintain a huge cosmic cycle.

"On the contrary... Dao you Dihong, the water yuan cycle is only the icing on the cake for the flood famine, but after the flood famine is broken, this cycle is more important. After the flood famine is broken, there are countless large and small worlds. Just as Buddha said, there are three thousand thousand worlds, three thousand middle thousand worlds in each thousand world, three thousand small thousand worlds in each middle thousand world, and many small worlds are more important Like the number of sands in the Ganges, there is no measurement. In this way, the connection between the broken flood fragments is weak, just like the dead body in the flood. "

"The purpose of the collapse of the flood wasteland is to smash the avenue after the founding of the world and avoid the great Luo who infects and proves the Tao. It is to weaken our influence on the newly formed great Luo to the greatest extent, so as to complete the continuous birth of new chaotic gods and demons, and continuously improve the flood wasteland Avenue with their Avenue. Every Pangu flood wasteland continuously improves the world promotion system of the avenue."

"After the famine was broken, countless Constant sand worlds continued to develop and create new principles on the basis of the original famine, just like the spiritual roots growing on the bodies of the old famine, absorbing the fragments of our Tao fruit, but opening up new flowers of spiritual civilization, and Dalai is the fruit of these civilizations."

"Then Dalai returns to us and participates in the next epoch-making. In this way, the bodies of the famine nourish the civilization of the postnatal creatures. The civilization of the postnatal creatures opens the flowers of the way of practice and bears the fruits of Dalai. The fruits of Dalai return to become chaotic gods and Demons again to create the world and recreate the famine."

After the evolution of Shuiyuan ancestor Qi, countless tiny fragments formed a world ocean like the sand of the Ganges - the myriad worlds of heaven.

These small worlds are relatively isolated. After being broken and degraded, the whole world of the heavens is hundreds of thousands of times larger than the wasteland.

The huge space and relatively isolated ecosystem have produced countless relatively closed world ecosystems, which have produced countless civilizations with different forms and ideas. Among these civilizations, those who are the luckiest or most affected before the collapse of the flood and famine sprout the cultivation civilization.

Then, in the most brilliant spiritual civilization, flowers, big or small, bright or dim, came out.

Among these flowers, only the most brilliant ones can bear green and astringent fruits. This is the rudiment of Dalai. In order to nurture the maturity of fruits, those civilizations must constantly draw nutrition from the surrounding world and from other civilizations. It looks like raising insects. The rudiment of Dalai, Those Taoists represent their own spiritual civilization to absorb the nutrition of the nearby fragmented world, constantly polish and absorb the "Tao fruits" of other civilizations.

Finally, it bears a perfect fruit, then drops the spiritual root, returns to the pioneer, returns to the famine itself, and becomes the nutrition for the growth of the whole universe.

"The reason why the new world system was called by the Dalai Lama after the flood and famine was broken is not that there are only 10000 small worlds, the flood and famine fragments are countless, and they are still emerging. A mere ten thousand boundaries are just a sand in the boundary sea. The reason why the various heavenly boundaries are all heavenly boundaries is that the Dalai Lama basically has to go through ten thousand nearby worlds to learn from them, Only in this way can we form a Tao fruit that has never been seen before. On average, 10000 worlds can support a big Luo. But in fact, billions of worlds may not be able to produce a brand-new Tao fruit! "

"Why is the waste of resources so severe?" Styx indicated: "Only one of the 10000 wasteland fragments can produce civilization, and only a hundred civilizations can have the sprout of cultivation, and no one can produce the overhaul walker who can discover other worlds, that is, the immortal who can cross the boundary sea by individual. Only 10 billion worlds can produce a monk who can contact other worlds. How many of these monks can become the seeds of Dalai?"

"This is the efficiency of the extensive system in the utilization of resources."

"The unique Tao fruit of Dalai requires an isolated practice ecology, but the isolated practice ecology is not conducive to the growth of Dalai, so we need a new circulation system to connect these isolated worlds in a new way, and strengthen communication while maintaining an independent practice ecology."

"This is the great cycle after the collapse of the flood and famine, the great cycle of the ten thousand boundaries of the heavens."

After hearing all the ideas of the Styx River, Dihong raised his eyebrow and said, "it's a little interesting... What do you think of Xihuang Daoyou?"

"After the famine was broken, we have always been laissez faire and did not interfere, because there are so many fragments in the famine, any situation can occur, and any form of world can occur. We just need to wait for the large enough samples to produce what we need." Fu Xi's idea is chaotic algorithm, Infinite chaos algorithm will produce the results they want.

If human interference makes the algorithm no longer chaotic, it is a good thing from the perspective of solution. Human interference can produce more data.

But from the perspective of possibility, it is a bad thing, because an orderly algorithm can never compare with the infinite possibility of chaos, and interference will eliminate some possibilities.

For those of them who are great supernatural powers, what they want is not more Dalai.

But a more unique Dalai, which contains the more wonderful side of the avenue.

Although there are more artificial interventions, they are more unexpected, and the possibility of the occurrence of Dalai beyond their understanding is smaller.

Therefore, it is difficult to distinguish between the two systems.

But then Styx added from another angle: "The idea of Taoist Fu Xi is to change numbers, but the destruction of the flood and famine is a fixed number. Seeking the change number from the fixed number is just a small solution. Now the destruction of the flood and famine has become a fixed number. You have set the general trend, and the variables are less and less. And the ancestor I am the variable of the Pangu period. If Taoist friends turn me into a fixed number, wouldn't it violate the Tao of change of Taoist Fu Xi?"

Styx persuades Fu Xi from the perspective of chaotic algorithm.

Fuxi's idea is to add variables to the flood and famine, so he opposes the chaotic algorithm state that Styx destroys the flood and famine fragmentation, but Styx refutes him that the flood and famine fragmentation is already a constant state. Due to the coupling of interests of all great gods, the time line of the flood and famine changes less and less. Styx is the biggest variable of the flood and famine. His change to the chaotic algorithm can be seen from the Pangu period Naturally, it reinforces the possibility, but from the perspective of the cycle of the pangaean, it increases the possibility.

This time, Styx is not allowed to make great changes to the history of the flood and famine. Even if Fuxi protected the chaotic algorithm of the heaven and the world after tomorrow, the variables of the whole flood and famine game are less and less.

Fuxi's innate and acquired gossip kept making calculations for his thinking... Finally, Fuxi nodded and approved the idea of the great cycle of water and yuan in the world of the Styx river.

"After the flood and famine broke, the three rivers of heaven, earth and hell and the Milky Way broke into a water network covering all heaven and earth."

In Zixiao palace, shuiyuanzu Qi demonstrated the expected water yuan cycle of the Styx river for the Dalai Lamas. The impurities in the clear air at the top of the nine day clear spirit sank and condensed into nine day weak water, meandering down and getting heavier. It crossed the sky and turned into the Milky way. The milky way intersected with countless stars outside the sky, and the stars sank and floated in the Milky way. The Milky Way weak water merged the three lights of the sun, moon and stars into the three light divine water, which is For nine days, the Milky way and the land of flood, the process of three light is the essence of the sun and moon, nourishing the living things of the flood.

What flows in the wasteland and the four seas is Tianyi real water. Tianyi real water is the mother of all water and turns into rivers and seas. The four seas circulate through the sea eye. After Tianyi real water transpiration, it turns into water clouds. At the same time, it also undertakes the weak water sprinkled by the sky. The weak water is merged by Tianyi real water and joins the water cycle on the mainland through rainfall.

Tianyi real water penetrates into the stratum of the wasteland, constantly scouring and cleaning the heavy and turbid gas in the earth, and is refined into unitary heavy water in the huge pressure and turbid gas fusion. The unitary heavy water converges into underground rivers. Because the weight continues to penetrate downward, it finally flows into the dark land and secluded capital, and combines with the impurities on the dark side of the wasteland to turn into the congenital real water from heaven and earth to pollution to obscurity - xuehezhen Water.

Finally, the real water of the blood river flows into the blood sea. Through the Shuiyuan avenue of the ancestors of the Styx River, it purifies, circulates and flows down the congenital Shuiyuan Avenue. The real water of the blood sea and biluohuang spring belong to one and two sides. The dirty real water of the blood River flowing from the blood sea is transformed into biluohuang spring. Through nine spring holes, the Styx river winding through the Styx earth is derived.

The Styx River washes part of the impurities into the Styx, which breeds the expansion of the Styx.

Another part nourishes the souls that fall into the underworld, endows them with strength, and then returns to the reincarnation of creatures between heaven and earth, so as to make the creatures grow and increase their intelligence.

The other part enters the earth and is nurtured and decomposed by the wasteland. Finally, it nourishes the spiritual pulse in the earth, regenerates the Qi of clearing the spirit, and ascends into the nine days

The water is moistening.

Da Luo, who was present, was so jealous that he could see at a glance that the private goods hidden in the water yuan cycle of the Styx River, such as the nine kinds of congenital real water... It was clearly created to buy off the community of interests.

Styx River decomposes the function of congenial Shuiyuan Avenue and creates nine kinds of congenial real water with different characteristics and functions, which undertakes the task of Shuiyuan circulation. At the same time, it is also the embodiment of the power division of Shuiyuan Avenue. One aspect of Shuiyuan Avenue is equivalent to dividing the complete Shuiyuan avenue into ten powers, which are used to buy off those great supernatural powers whose interests are damaged in the establishment of Shuiyuan circulation and create at the same time Their own community of interests.

Obviously, nine days of weak water, to one day of real water, and then to one yuan of heavy water are the embodiment of the "downward" characteristics of water. According to the density of flood and famine materials, from clear spirit gas to heavy turbid gas, the density of congenital real water must be different in order to continuously penetrate downward. In this process, wash away the impurities of flood and famine and establish an overall cycle.

Therefore, the weak water floats in the nine days of pure Qi.

Heavy water sinks in the turbid air of nine places

One day, the real water circulates in the wasteland.

These three kinds of real water are clear and spiritual water, heavy and turbid water and the mother of all water. They share the power of circulation and downward, which is the innate real water reflecting these characteristics of water.

If you master nine days of weak water, you can master the Milky way, if you master one yuan of heavy water, you can master the earth's River, and if you master one day of real water, you can master the water cycle on the wasteland, including the four seas and rivers, rainfall and even the whole life of water, and 60% of the earth's Hetu Avenue.

San Guang Shen Shui is the embodiment of the water way and the moistening way. It transforms the sun and moon into three light divine water, and extracts the essence of the sun and moon to nourish the flood land. It is equal to the process of water element participation in the power between the flood and the sun and moon. It can be said that it is naked to snatch the influence and authority of the sun and moon.

However, the Styx river has sufficient excuses. With the help of innate real water as the medium, it integrates the Taiyin sun, eliminates the poison of sun fire and the cold of moon water, and transforms the originally violent vitality of sun and moon into soft through Shuiyuan Avenue, which is equivalent to creating an atmosphere as a buffer between sun and moon.

And Styx is obviously not ready to bear this pressure.

Sanguang divine water existed before, but it has always been regarded as a congenital spirit and a treasure of creation.

The sun and moon are the three treasures of heaven, and the essence of spirit is the three treasures of human beings. Before that, the biggest producing place of Sanguang Shenshui was in Yuansheng, where it was clear that it was to give the Yuan emperor the power to master the essence of the sun and moon, and to let the three treasures go all the way.

Similarly, Tianyi real water is given to Gonggong and ZuLong, Jiutian weak water is given to the future emperor of heaven, Yiyuan heavy water is given to empress Houtu, xuanming real water is the power of water circulating in four seasons, and it is also the extremely cold side of Shuiyuan Avenue. Of course, it is given to xuanming to buy his support.

The real water of the blood river is left to him by the Styx river. The blue falling yellow spring symbolizes the great cycle of heaven and earth. It is integrated with the real water of the blood River on both sides, and it is also the authority of the Styx River to intervene in the Styx earth.

At that time, the nine springs and the sea of blood will be one on both sides, and the Styx River can rightfully intervene. Luo's Styx River incarnation wants to participate in the reincarnation power countless times.

The light and water of the universe were created for the ten thousand realms of the heavens, which is related to the construction of the great cycle of the ten thousand realms of the heavens in the future.

The last kind of innate true water is merit purified water, which is also the power divided to buy off Buddhism.

The transformation and characteristics of nine kinds of innate real water constitute the water yuan cycle envisaged by the Styx River

If we say that the water yuan circulation of the famine is five rivers and four seas, there is only one core of the water yuan of the heavens after the famine is broken, that is, Guixu