Chapter 897

The covenant of fighting method is simple to say, and the mystery is just like what the Bodhisattva said. It is only from heart to heart, although the two sides agreed that this fight method is not limited to techniques, but only on the results. However, it is not a decision without a Dharma. As the Bodhisattva said, the fighting between the two sides is about ideas, not magical powers. Therefore, although there is no oral agreement, the principles are well known to all parties.

The result of fighting is not important, but the process is the real focus.

Whether it's Chen ang or Lingshan, with the help of the old monk and Zhu DAHAO, there are actually their own ideas to implement. The selected candidates are the first round of the fight between the two sides. It all depends on whether the selected person can implement the ideas of the two sides. If the old monk acts like a devil and fails to resolve the suffering of the nobility of Yiqu country with Buddhist teachings, even if he wins, he will lose.

If Zhu DAHAO failed to understand Chen Ang's ideas and principles, even if he succeeded in solving the nobles in the city, he would be a complete failure.

The victory or defeat on the surface is meaningless to the two families. Whether the doctrinal truth can adapt to the objective world is the true truth.

Both sides know the magic of these fighting methods from heart to heart. The three fighting methods are neither magic power nor magic power, but whether their own principles can solve the contradictions in the objective world. It is also the general situation that Bodhisattva doesn't understand. He never expected that Chen ang would choose Zhu DAHAO merchant.

The old monk selected by the Bodhisattva has practiced hard since he was a child, kept the Dharma in mind, and learned and memorized the commandments. Such figures have integrated the eight righteous paths mentioned in the Dharma into walking, sitting and lying. Every move is in line with the teachings of the Dharma. They are the true seeds of Buddhism. Even if they have a theory of victory or defeat, they will never deviate from the truth of Buddhism and fight for victory or defeat.

Whether he can get rid of the tyranny of the aristocrats in Yiqu is still two theories, but his behavior will never deviate from the doctrine, and he has been invincible.

The merchant Zhu DAHAO, who has extensive relations in the Yiqu state and is determined by the people, is a hero. If anyone can get rid of the suffering of the aristocrats in the Yiqu state, he is really the best candidate, but his human nature is paranoid and has long deviated from the road. In the view of great supernatural powers such as Bodhisattva, he has long been content with the ten evils and sink into the five interests, so it is difficult to leave.

As Chen ang saw, Zhu DAHAO businessman also had his own reason in his heart and was extremely stubborn. In the first half of his life, he achieved great success because of his behavior reason. As later generations said, he was the one whose world outlook had taken shape, and could not be shaken unless there were great changes.

Therefore, it is very difficult for these people to implement the way of others, not to mention being like the old monk, not biased and indomitable.

In Zhu DAHAO's view, everything between heaven and earth is like buying and selling. There is no one without price, and there is nothing that can not be traded. Work and be a man, measure costs, obtain profits, earn everything you want, and you can measure value in your heart.

That is, the Bodhisattva personally measured him with great power, told him to shake his heart in case of great changes, realized the impermanence of life, gave birth to centrifugation, and prayed for the Dharma.

When he understands the Dharma, he must secretly calculate the value and transaction. In front of this mode of thinking, all stable things will disappear, and all sacred things will be desecrated. The retribution of God and Buddha is just a transaction. This kind of egoistic ice water rooted in Zhu DAHAO's business bones can drown all religious piety and outstanding consciousness and the wisdom of the awakened, Turn the sanctity of these dharmas into ugliness and nakedness and into trade.

He is the camel at the foot of heaven, who can't wear the eye of a needle, the evil barrier that has sunk into the sea of suffering, and the crazy person with great obsession.

Zhu DAHAO, perhaps he doesn't think so, but in the eyes of Chen ang and the great trend to Bodhisattva, he instinctively tore off the majestic and mysterious veil covering the god Buddha's face, turning this relationship between teaching and belief into a pure exchange of interests.

It seems that such a person is more difficult than the most cruel nobles and villains. He walked with Chen ang and Lao Tzu for a month and didn't listen to Chen Ang's truth. How can such a person implement Chen Ang's ideas and show Chen Ang's consciousness and truth in this struggle?

When the general trend reaches Bodhisattva, there is also hesitation.

The three fighting methods agreed that the old monk thought for a moment and sighed: "Bodhisattva, it's easy to subdue demons and demons, but it's difficult to subdue people's hearts! People's hearts are changeable, greedy, crazy and angry. It's so difficult to subdue them. When I had sufficient magic powers, I didn't dare to promise easily. Now the body is born, and the people's heart is like hell. It's really difficult to subdue them. If I'm not careful, I'll be killed by them."

"Please also give a treasure to the Bodhisattva, so that the poor monk can explain the Buddha's Dharma to them!"

However, the old monk did not think of the way to subdue the people's hearts. Therefore, please ask him to practice the right way of Buddhism. If he wants to eliminate the harm of the nobility in the country, he must spend the nobility of the country. The Tibetan Bodhisattva dares to swear that hell is not empty and that he will not become a Buddha, but he also has the power of Buddhism. If the body is born, even Sakyamuni himself comes to earth, and tibodhida recites the Buddha, When Kosala destroyed the Sakya people, there were few kinds of outsiders who refused to convert. It can be seen that even when the Tathagata comes down to earth, they can only subdue their own hearts and teach a cadre of disciples, but can not transform all sentient beings.

He is just an old Hu monk. How dare he say that he can change the nobility of a country by virtue of Buddhism?

Isn't that better than Shakyamuni?

Chen Angang dares to talk about universal living beings and attract all sentient beings. That's because there is a great Dharma of "brainwashing". It's not easy for a foolish man and woman to fall into the paradise and manipulate brainwashing by relying on the magic power of God. At that time, if he wants to be pious, he will be pious. If he wants to be good, he will be good. This is the only Dharma of Buddhism and the right way.

The great bodhisattvas dare to make a wish, also by virtue of their own boundless magic power. If the magic power was weaker, they would have been killed by the monster hammer long ago. There is no need to mention the four words of universal living beings.

This Buddha's wish for universal life has no magic power to rely on. It is also a mirror and falls into the outside world.

The Bodhisattva couldn't help sighing, so he had to put his hands together and asked Lao Tzu and Chen ang, "please also allow me to give my disciples a Buddha treasure and release the Buddha's Dharma." Chen ang said with a smile, "this is the excessive feeling of the Bodhisattva, but I calculate that I want to follow the right path of Buddhism and eliminate all sins. I can't rely on the physical body, so I agreed to the Bodhisattva's request."

The Bodhisattva thanked the two saints, took off the bottle on his head, and said to the old monk, "this bottle of wisdom only allows you to use magic to release, and you can't use magic powers." he also said to Chen ang, "please also give a treasure to the two saints, which has shown justice."

Chen ang said with a smile, "it's too bullying the Bodhisattva!" after that, he went to the Lutai flower garden, broke down a dead branch and said to Zhu DAHAO: "there are strange flowers in the western regions, named Mandala Roland Garros, which have magic poison and can be charming. I didn't expect that this Yiqu country also has planting. Unfortunately, everything is hidden in winter, which is difficult to see."

"Although it is late winter, the Bodhisattva has come all the way. I should make this flower bloom and fill the deer platform to celebrate. This flower of this platform is even a treasure I gave you!"

Chen ang inserted the dead branch, and a little green sprouted. In the blink of an eye, the dead branch spread and grew. Mantra, turned round and covered the deer platform. The flowers bloomed in seven colors, and the natural fragrance was wonderful. The aroma was like rotation. Datura flowers bloomed all over the tree, and their flowers fell under the tree, like rain Datura.