Chapter 839

Listening to Wukong's words, Chen ang said with a smile, "if it's just like this, Wukong, you'll look!"

"Before, I told you about the Dharma. I told you that there is no self outside the heart, all actions are impermanent, and all dharmas have no self. Now I tell you about Mahayana Dharma, or impermanence, no self, Nirvana, because these three are Buddhist Dharma Seals and the fundamental way. If they are not what the Buddha said, they are also Buddhist dharma. If they are not different, they are what the Tathagata Buddha said himself, they are also false ways."

"All things on the road are wonderful. We can see them, but they are only one of hundreds of millions. You should also know that what you see with flesh eyes is very different from what you see with your Dharma eyes. Thousands of colors under red and beyond purple are invisible to all embryos and above the palace sound. The big and small sounds below the whisper can not be heard by all embryos! The two phases of sound and color are the Lord of the six senses. The Buddha says that the name and phase is the first, if you will The world is divided into the real world and the unreal world, so all supernatural powers and mortals are obsessed with the unreal world and have not seen the real world. "

"Therefore, the Buddha said that the hue is actually a true and illusory image. It is actually watching flowers in the mirror and looking for the moon in the water. Just because the only true world is in your consciousness, there is no bright edge, but 'I' is also, so all dharmas have no 'I', which is hue and non emptiness."

The sage of Taiqing smiled and said, "when mortals look at flowers, their roots, flowers, branches and leaves are just performance! When immortals look at flowers, they gather, disperse and condense, and their vitality is just vitality! When Buddha looks at flowers, they move and move, and their thoughts are just thoughts! These three are not out of color, but the real flowers have no self, so we don't know."

Wukong suddenly realized: "I grew up on the Bank of the East China Sea. I once heard a story in Aolai country. It said that one day, a big wave suddenly broke out overseas and washed a divine Ao onto the shore. The leader of Aolai country took the people all over the country to see it. There were three blind people, but they couldn't see the shape of the divine Ao, so they had to touch it. One touched the back of the divine AO and shouted," it turned out that the divine Ao is a big turtle. "One touched the head of the divine Ao The last one only touched the buttocks of the people in front of him, but laughed and retorted to the first two: "what nonsense do you say? It's clearly a man named Shenao. I've touched his buttocks!"

"It turns out that the gods and monsters in heaven and earth are a group of blind people. They can only see the hue of Shenao and think it's true. What they actually feel is unknown. Therefore, the gods in heaven see vitality, the Buddha in Lingshan sees ideas, and ordinary people can only feel the hue. The gods and Buddha laugh at ordinary people, but they don't know what they see is also a hue." He couldn't help dancing, and the monkey's face was funny.

Chen ang smiled at it: "you feel the edge!"

He also said to taihalal: "I see this flower. I know it is not full, but I seek its appearance. I cling to color and turn to its emptiness. From emptiness to truth, I can be described as clinging to fantasy and seeking truth. I learn the truth of cultivating truth through falsehood, but through all kinds of images, I seek its full appearance and close to truth. I don't want to understand the Tao in a day, but only gradually approach." Chen ang is talking about the pursuit of science. He compares the truth of scientific research, that is, with the help of the material attributes of things, to explore the laws and connections behind them, that is, emptiness. From this Law and connection, he turns to a deeper understanding of the material attributes of things, and finally reaches the process of gradually approaching the truth.

This is Chen Ang's heart of seeking Tao. If we compare it with Buddhism, we will be able to get close to the sky, close to the sky and break a layer of hue, and pursue the realm of all dharmas.

In Mahayana Dharma, such practices can be said to be deeply held and run counter to each other.

Taiqing just sighed: "Taoist friends can be described as those with great perseverance, determination and wisdom. They just don't seek liberation and fear the benefits and losses of the Tao." He saw that Chen ang was a little above the lotus in Lingshan, but there was a white lotus, which was transformed into quarks from countless bouncing strings, and then gathered into atoms. Finally, it formed cells, split and grew, and produced a lotus. In the lotus, there was a material world, which was born from the explosion of particles. In the blink of an eye, the universe cooled, gathered the Star River, and opened up an infinite star sea world.

Chen Ang's various reasons for exploring the material world are condensed in this flower. There is a cosmic information model, covering all kinds of macro and micro information phenomena.

Although Wukong has a pair of psychic eyes, he can only see the flower in case. Although he has enlightenment, after all, his mathematical foundation is too poor. He only knows a little and is ignorant. Only the sage of Taiqing has seen it and understood it in his heart.

And Chen ang asked, "I don't know what this flower looks like in the eyes of the sage of Taiqing?"

After pondering for a long time, Lao Dan sighed slowly: "Tao gives birth to one, two, two and three, and three give birth to all things. All things bear Yin and embrace Yang, and rush Qi to think of harmony." A little emptiness in the right hand shows a little chaotic vitality. Then, Liangyi biochemical and Sancai operate. A green lotus is created out of thin air, holding a world of vitality, floating in the sky and sinking in the earth. Then, boundless vitality breeds all things and nurtures all things. "One is that vitality gathers, disperses and condenses, and all things will be born." the left hand is also a little far away in the emptiness, and suddenly shows a golden lotus from nothingness.

Another way: "the other is willing to force the idea, which is what you want."

Chen ang smiled and suddenly said, "the flowers are there!"

Lao Fu smiled and said, "the flowers are right there!"

Among the golden lotus, there is a dream of reading the world, which is the dream of Lao Tzu. It is the same as the creation before Chen ang.

The two worlds fully display Lao Tzu's insight into the aspects of all things. All kinds of vitality are wonderful, and the wish force is manifest. It's incredible. Chen ang has also studied for a long time. He has just learned to understand all the Tao fruits in these two lotus flowers. After all, qingniu and Wukong are creatures in this world. They are more pure for the vitality world. They are not unfamiliar with the world of meditation, but can understand many, although just in case, But it is also terrible.

The tits in Erlang's small sanctuary were even more fascinated by the three lotus flowers. They couldn't help flying into the cottage, but they turned pale one after another. They secretly said, "why is Erlang Xiansheng Zhenjun so reckless? He bumped into the sage like this and told us what to do? It's neither stopping nor stopping. Why bother us." expediently and repeatedly read: "After all, it's the nephew of the Jade Emperor's family. How can we offend him? In the future, we will accuse the supreme old gentleman of inaction. I'm sure he won't quarrel with us."

After all, it was the authority of the Jade Emperor who crushed the old gentleman, so that Erlang Zhenjun could fly down the Lotus branch.

Wukong and qingniu didn't understand, and Yixi was even more confused. They had to ask the saint humanitarian: "Why are the two saints laughing? Is there a deep meaning?"

"The great Dharma of Buddhism is made out of nothing, and the wonderful way is infinite. It is often belittled as magic by outsiders. In fact, it is not! Everything in the world is transformed by the way, where the way is, and everything exists. The Buddha can lead the Buddha's Dharma body with a little Buddha light in his heart, and can be caused by his mind. He can come with him, change a Buddha country in his palm, and show a world in the sand."

When Chen ang explained, he interspersed with some wonderful meanings and miracles, but he clearly said the four miracles and miracles, namely, the Buddhist dharma phase, the mind light escape Dharma, the Buddhist kingdom in his hand, the constant sand world, and the magic power. However, the truth is obscure and difficult to understand. The sage of qingniu sat down all day and understood three points. Erlang showed his holiness and true monarch. After reading the world of three lotus flowers, he was very wise and had the most understanding, but he couldn't understand it Sixty percent, Wukong has a shallow foundation after all. He still needs qingniu, only twenty-five percent.

The other mediocre immortals, even Yixi and other mortals, have only one of the essence and can't become a supernatural power.

Chen ang first said the fundamental Dharma, and then proved the four divine powers. Although he made it clear, he touched the fundamental intention of Mahayana. Only a person with profound wisdom can penetrate the blissful world, universalize all living beings, and even reincarnation. The secret of hell tells the wonderful meaning of Lingshan. It turns out that the Western Lingshan is not here, not there, not in the middle.

It is neither in Chen Ang's flower nor in the western world, but the Lingshan mountain is in everyone's heart and on the top of the Lingtai.

With great magic power and wisdom, the Buddha revealed the spirit mountain and transformed into the blissful world. This mountain is Xumi mountain, which is the place where all sentient beings realize. Seeking inward is the foundation of consciousness, and seeking outward is the manifestation of the Buddha and the blissful world.

Chen ang sees his own spirit mountain in the flowers. It's not that he conjures up a spirit mountain, but that the spirit mountain is there and seen by Chen ang. That's why there is the Tathagata as the seat. Three Thousand Buddhas listen to him. The world is empty, floating in the hue. Outside the hue, all things exist, so all things exist in the air. If you see the air, you see the color. If you want to see the color, you see the color.

It's not Chen Ang's creation, but all things are there, just waiting for you to find it! Just like this flower, Chen ang sees the lotus here, so it appears here. If Chen ang needs, he can also see jade, Bodhi, birds and animals, and even a world here. This is a wish, a thought, and a creation!

This is the principle of Mahayana Buddhism to help the world and people. If there is a Buddha in the heart, the Buddha is free and can be saved. Therefore, the Buddha is a god Buddha. If there is no self outside the heart, no false external demand, and everything is sufficient, the Buddha is just a awakened person who can't save people, so that he can teach people to spend themselves.

Therefore, in Mahayana Buddhism, monks practice Buddhism internally. They learn Buddhism, but they ask believers to take his heart as their own heart and seek enlightenment from God and Buddha.

Therefore, Zen can scold the Buddha and scold the ancestors only because it does not fake external seeking and consciously realize it. However, for believers, those who cannot be conscious can only create a god Buddha and take his heart as their own heart to seek liberation. Therefore, Chen ang smiled: "The so-called blissful world is nothing but the flowers in the mirror and the moon in the water. Those who can't be conscious seek Nirvana liberation and spend the sea of suffering, but prove his humanity. The so-called Bodhisattva's practice is just magic. They can't get the true self."

When the two saints finished the Mahayana Dharma, they felt that they had finished their words. They immediately stopped preaching and asked the three below to go back to self enlightenment. Chen ang changed his hand to make up for Wukong's homework owed in the past two days and drove him back to study. The immortals in the four directions dispersed and the auspicious clouds in the sky disappeared. Only the tit, who worshipped three times like the two saints, flew away, followed by a black thin dog.

The sky was too white and Venus came slowly. Looking at the fairy scattered cottage, he patted his thigh and said, "the great heavenly master sent me to deliver the message. Unexpectedly, I was shouted by the barefoot immortal and missed the time. So, the old gentleman has gone back to sleep. How can I return to the great heavenly master's will? Fortunately, the four sides are quiet and did not disturb the Lingshan statement. I can go back and report to the great heavenly master."

He said, holding the late and powerful ghost king, and asked, "have the two saints ever disturbed Lingshan?"

The strong ghost King sang a promise and replied, "Taibai Xingjun, you're late! Lingshan hasn't been disturbed, but the saint has great magic power, but you haven't had a chance to see it. What a pity! What a pity!"

"It's a good thing not to see it." Taibai Xingjun opened one eye and closed another. "It's not worth me... Alas! Go back and restore my life! I've really asked for a hard job. I hope the Great Buddha won't blame me."