Chapter 1876

In the zero dimension of the dead body, Chu Yunsheng's consciousness is turbulent.

This is not the first time that he has experienced many times of instability of consciousness. Since his ontological cultivation has gone wrong, this problem has always existed.

After the discovery of bubble world, this problem appears more frequently and becomes more serious.

There are not many ways for Chu Yunsheng to fight against it. Returning to the noumenon is the safest way. In the noumenon, as long as there is no death, it will gradually stabilize.

It is extremely difficult to be outside the noumenon.

The three groups have done a lot of analysis. If the representation form of consciousness is the sum of real-time continuous information reflected in the real world on the time axis, then the consciousness of this moment should come from the consciousness of the previous moment plus the information of this moment.

From the point of view of mathematics, we make a special assumption that in the same life, the consciousness at this moment and the consciousness at the last moment can no longer be completely equal because of the changes in the information set contained, so they should not belong to the same consciousness.

This assumption is contrary to common sense, but it does not prevent the three groups from inferring only on the assumption. Therefore, we can regard the consciousness of this moment as a larger collection containing the consciousness of the previous moment, and solve the contradiction of the continuity of the same consciousness, but the result is more contradictory——

If the same life at this moment decides to look up or down in the next moment, no matter which one they choose, the information they get in the next moment corresponding to the time axis is absolutely different, then it will obviously produce two information complexes that can no longer contain each other.

At this time, the same life is again split into two different consciousness.

In reality, the same life cannot do such an experiment unless time can be reversed.

In order to solve this contradiction, a new patch has been made to it, which holds that when life makes a choice, it is actually determined by the information set it had before, that is, the universe of the previous moment determines the universe of the next moment.

However, the universe has never been so easily decided, it a small random shake, let the idea completely bankrupt.

Back to the instability of Chu Yunsheng's consciousness, in the bubble world, no matter whether he invades a life or not, once he returns to the noumenon, he can't bring back any physical information, otherwise he can't accept the universe itself.

But he does produce corresponding memories. Although these memories can be interpreted as the reorganization of his existing information, imagination, imagination or dream, when they are corresponding to the time axis, they always conflict with his original consciousness because they are too real.

In the bubble world, the more frequent the activities are, the more serious the conflict is. The form of the conflict is the instability of consciousness.

But just this instability can only cause him to become a "madman" in the extreme situation, just like the common result of life in frequent nodes, which can't distinguish between reality and imagination, and so on. It won't make his consciousness die out directly.

Similarly, the life entering the node should not be killed.

But in fact, Chu Yunsheng felt the threat of death when he was extremely unstable, which means that the problem of instability is not just the conflict between the information contained in consciousness and memory.

Chu Yunsheng and the three ethnic groups could not find a further reason. However, later, the comma warship put this problem on the life body and tried to solve it again. Assuming that the instability of consciousness to a certain extent led to the collapse of the life body and the formation of death, we can only examine the cause of death in this "independent model" of the life body——

It should be that the unstable consciousness caused by trauma can not maintain balance or corresponding relationship with the zero dimension of life body, resulting in collapse and death.

In serious cases, consciousness may not be able to return to zero dimension. Chu Yunsheng encountered this problem when he first entered the bubble world and almost died.

From this, we can see at least one of the bigger reasons for the instability of consciousness: the damage of the relationship between consciousness and zero dimension.

This conclusion is consistent with the fact that Chu Yunsheng will inevitably produce unstable consciousness after invading other bubbles for many times.

Entering other lives many times, they correspond to other zero dimensions many times, which makes the corresponding relationship between consciousness and zero dimension more and more complex, and eventually collapse. Even if they get lucky to return to their own zero dimension before collapse, they still can't be completely stabilized because of the complexity of the corresponding relationship, leading to death.

At the same time, it can also explain why consciousness gradually stabilizes after returning to its own noumenon. It may repair or restore the damaged part of the corresponding relationship between its own consciousness and its own zero dimension where Chu Yunsheng has not found it.

Chu Yunsheng doesn't know if it is related to those forks in zero dimension, and he still can't control and understand those forks.

The only experience I've ever had is to use black air to fight through one of them. Later, I didn't dare to try again.

If this conjecture is correct, because it is based on the zero dimensional correspondence between one's own consciousness and the one that existed since birth, "invisibility", as the basic attribute, will easily involve the problems of the original self and ID of consciousness.

Otherwise, it is not necessary to go back to noumenon to stabilize consciousness. In the invaded zero dimension of life, it can also be stabilized with the help of the new corresponding relationship between the zero dimension of life and one's own consciousness.

Of course, if we can really succeed, we don't know whether we will become another person.

The latest development of Chu Yunsheng and the commas warship is that they have gradually stabilized their consciousness with the spirit body that has become all of them. Moreover, before entering the halo, although they have not completely stabilized, they have not become "another person".

The result of this latest development once again coincides with the previous conjecture that the zero dimension of Chu Yunsheng's spirit body is a void, and the relationship between consciousness and it is directly transplanted from ontology.

However, due to various reasons of Chu Yunsheng himself, the noumenon was not occupied by the spirit Master, and remained the original.

Moreover, when he regained consciousness in the spirit body, he also vaguely felt that the third limit of consciousness was about to be successfully reached. More and more signs proved this conjecture.

Forced by the emergency situation in the halo, Chu Yunsheng interrupted the recovery of consciousness in the spirit body.

Now, because of the natural death in the halo, the "experience" of the soul out of the body is cut off by the blackness, and the consciousness is once again in extreme instability.

If we still use this conjecture to explain, we can explain a lot.

Chu Yunsheng doesn't believe that there really is out of body. His perceptive vision leaves his combat body, and he does observe more places. In the end, he sees the whole picture in the halo in the stretch of vision. The reason can only be one - the life body on which he perceives the world is no longer his combat body, it must be another "life body" whose perception can cover the whole halo.

What he saw when he "went out of the body" was not as simple as some kind of information record. Before the time reversal, he even saw the latest real-time actions of Qi Shen and others.

Therefore, his consciousness must be embedded in the zero dimension of a "living body" whose perception can cover the whole halo.

He can't judge whether the "living body" is dead or alive. Before, he would think it must be a living thing, but after discovering and entering the dead body, there is another possibility.

It's quite strange that the dead bodies here can maintain zero dimensional existence.

Chu Yunsheng speculates that the reason why his consciousness is extremely unstable at this time is probably because his consciousness "goes out of the body" and embeds a zero dimension corresponding to a perception covering the whole halo. It is very powerful, and the corresponding relationship with consciousness is much stronger than his original. After being cut off by the black Qi, Chu Yunsheng's consciousness immediately falls into a huge disorder, And then it's extremely unstable in an instant.

For a moment, he couldn't go back to the noumenon, so he could only borrow the zero dimension of the dead body to try to stabilize consciousness. But according to the previous guess, the zero dimension of the dead body can't really repair the real damaged place of consciousness, it can only strengthen the new relationship between its zero dimension and Chu Yunsheng's consciousness.

In this direction, Chu Yunsheng tried to obtain temporary "stability", that is, stability in the state of withered corpse.

Although when he left the dead body, the original extremely unstable problem remained.

But he must be very careful. If the correspondence between the zero dimension of the dead corpse and his own consciousness completely takes the upper hand and dominates, obliterates or completely covers his original correspondence, then he will never return to his own noumenon and spirit, even if he is not himself.

This involves another problem, which Chu Yunsheng wants to solve when he comes here, that is, the problem of life and death.

If he is not himself, is he dead? If he is dead, is his new self born again?

What's the difference between his new self and the dead one?

When he regained his unstable consciousness in the spirit body, Chu Yunsheng felt that the third level was moving forward. When he was looking for jizhixun, he more and more clearly felt that the direction of the third level was related to life and death. At this time, he should again close his conjecture with the latest progress of the comma warship.

When a guess is verified many times, it is likely to be very close to the correct conclusion. Once it is proved to be correct, on the other hand, it can be applied to countless actual battles and shine brilliantly.

Although it can not become a real theory, it may need Chu Yunsheng to really reach the third level to clarify the relationship between them, but soon there will be a new and best point of verification and application, which is also the focus of Chu Yunsheng and the three families.

It is the problem of zero dimension and consciousness after spiritual life comes through the point of arrival.

Whether the spiritual life comes with zero dimension or not has always troubled Chu Yunsheng and the three families.

Using the latest research progress of the comma warship, we can not only re verify this conjecture, but also use it as a ruler to "measure" how spiritual life comes.

Thinking of this, Chu Yunsheng's mind gradually became clear about the more urgent and important matter in front of him - how to fight against the left-handed spirits.

In fact, neither he nor the comma warship has been clear about how to fight in this battle. There are too many variables and the opponents are too strong. In particular, there may be top level spirit. Under the normal way, it is impossible to fight at all.

Chu Yunsheng can't ignore the stronger left-handed spirit by stealth when he is preparing his battle plan, nor can he hope that the new kingdom will have the same powerful spirit to balance with it. He imagines that a strong spirit life of the new kingdom will block the powerful left-handed spirit life in a certain place, so that the other party can't interfere in the war here.

Or, fantasize that the powerful life of other forces has prevented the powerful life of the left-handed. In addition to just supposing, I'm afraid there will be no chance of fantasy in the future - because I will be killed directly.

At the beginning, if he and the new warship had fantasized about the dark warship like this, they would not have now. They would have become interstellar dust.

Since we can't rely on fantasy, we can only rely on the great breakthrough here. Based on the success and hope gained through years of accumulation when Han Ling was in power, we can make a breakthrough from the perspective of life and death.

However, how to break through and how to use it in this war are still unclear.

Until now, Chu Yunsheng gradually became clear. He chose the part suitable for this time from a large number of accumulation and achievements, and had a clear line and direction.

In order to solve the problem of unstable consciousness and accumulate the latest guess as the starting point, guide this breakthrough, once successful, then reverse through the guess, transform it into a large-scale basic attack, paralyze the left-handed spirit from the level of consciousness.

The first use may not be mature, and the effect may not be very good in the normal starry sky, but here, in this battlefield, it has an almost perfect condition - the left-handed spirits are basically coming, and become the best target for the attack.

Chu Yunsheng didn't expect to defeat the left-handed spirits in the first World War. His goal was just to fight a rotten battle. Once the left-handed spirits were paralyzed successfully and their collective consciousness was confused, it would be much easier to fight a conventional battle later.

Therefore, it is even more important to find a strong field, as if everything is ready, only the east wind.

At the same time, Chu Yunsheng carefully controlled this kind of stability with the help of the third level to be reached, so as to prevent the new corresponding relationship established by him from occupying everything.

At the same time, when the consciousness is restored by this special method, the third level also has a corresponding reaction, but compared with the recovery in the spirit body, this reaction is much more chaotic, as if it can't find the correct direction.

Gradually, the third level seems to be a wall, separating the stability of consciousness newly built in the dead body from Chu Yunsheng's original extreme instability, but because it has not yet fully reached, it is also reflected in the dead body. This wall is not so solid, sometimes it falls here, then it collapses, or the wall swings around, either a little more here or a little less there.

Chu Yunsheng simply used the first and second limits to remind himself that the extremely unstable side of the wall was his own truth. At the same time, he let the new stable relationship in the withered corpse on the other side constantly confirm the truth of the outside world, so as to prevent its chaos.

With the help of data, he finally maintained a new balance of high precision.

Under this method, the difficulty turns from consciousness stability to multi-point balance. The original extreme instability is temporarily shielded on one side, and the most important thing is to be protected from erasing or covering. On the other side, the establishment of new correspondence in the dead body is much faster, but it is very difficult to reach and maintain the balance between the two.

Relying on years of exploration and accumulation, Chu Yunsheng expended a lot of energy. If he succeeded in achieving this balance, he could act again.

His goal is still to find Tian Li Li. After a short adaptation to the dead body, he will continue to shuttle through the fog quickly.

However, just after he reached the balance point, he seemed to have an extra sight through the perception of the dead body, and found a ghostly shadow approaching him.

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