Lu Zhengkang squats in the heaven and earth world. This is a place isolated from the outside world, and it is usually a good place to avoid disasters. The external karmic cycle can not directly affect the heaven and earth world, unless he takes the initiative to meet the disaster.

He should be safe here.

But in the end, he does not have the control of heaven and earth, so he is the object here and is not protected here. Lu Zhengkang has to solve the problem of the consequences of such a treasure as heaven and earth. Lu Zhengkang took the initiative to meet fudaozi. Therefore, he did not stop people. Fudaozi found the world, and he would call the people of Qinglian sword sect to come.

To tell the truth, if fudaozi showed that he was coming to solve qingningzi's mood problem, Lu Zhengkang would try his best to kill him at the first time.

After all, qingningzi didn't reveal the secret of heaven and earth. Lu Zhengkang could imagine her suffering. On the one hand is the prosperous future of zongmen, on the other hand is the rise of a demon. Qingningzi's inaction is actually the biggest protection for Lu Zhengkang.

After all, when a generation of demons are born, there will be great changes in the world.

The way of heaven will stop this behavior that leads to the surge of karma. The robbery arranged for Lu Zhengkang is a kind of mutual force. In the future, he will inevitably create karma, but in the end, he will be robbed in the past.

The karma is indeed strange, and it is beyond time and space.

The establishment of the new Shengjing, on the one hand, protected the entrance of heaven and earth, which was hidden in the underground cavity of the city; on the other hand, it was convenient for external materials to be transported into heaven and earth in large quantities and hidden.

All in the end, it is for the expansion of the clan of chitianfu in the realm of heaven and earth.

Lu Zhengkang is now completely sure that the remaining evildoers of the Eastern Emperor are playing tricks. Rui Hongchang, his second disciple, is just like dead. It has been more than half a year, but he still has no sign of waking up. Out of a premonition of doom, Lu Zhengkang felt that he should take some measures against his second disciple.

In those days when they played with Fu Daozi, they discussed with each other about the cultivation knowledge of avoiding disaster.

Most of the time, all the active actions in the face of disasters are part of the established. After all, the cause of karma is in the future, and the results of the past are doomed and unpredictable. This is also a very interesting phenomenon, just like the act of modifying history itself is a part of history, and fate is inevitable.

Therefore, there are only two ways for monks to avoid disasters, either passively, hiding in the mountains and forests, isolating themselves from the world and covering up the fate until the disaster is over. However, this method can not eliminate karma. If the monks can hide for a while, they can't hide for a lifetime. As long as they become active again, the result will be formed, and the karma will send the doom.

Since ancient times, time has been long. I don't know how many monks are afraid of disaster and can't find a place to shut up. The outside world is full of vicissitudes. They expect to hide until the era is renewed. After a circle of karma, the way of heaven forgets itself and then comes out to walk. This kind of salted and tasted old products are collectively referred to as Gu Xiu. Their nature is the same as those old zongzi. They hide in a place where the sun is not visible. There are treasures around them. If you find them, they will beat you. If you kill them, you can harvest a lot of good things. That's all.

In this way, and proved that when the turtle died.

God, it's so convenient to kill someone.

So what the monks have to do is to transfer, eliminate and even delay disasters.

Lu Zhengkang has a premonition that Rui Hongchang, his second disciple, in the words of the mountain god, will definitely give him trouble when Lu Zhengkang succeeds in demonization.

At that time, the scene will be really ugly. After all, it's his own disciple. What trouble does he cause to Lu Zhengkang? Lu Zhengkang really can't bear to be cruel to him.

So Lu Zhengkang planted a Mori seal for Rui Hongchang to make him sleep better.

At this point, Rui Hongchang's doom shifted, or, in other words, lunkong, superimposed on the next doom.

It was also at the time when Lu Zhengkang gave Rui Hongchang a seal, two more monks came to the state of Yang.

The two men didn't come to play with each other in peace, but they ran after a man and a woman. The friar wanted to kill the woman, but he couldn't kill her all the time. Lu Zhengkang paid close attention to this matter, and could figure out a track from the perspective of Yang Guobai's surname, coming in from the north and going to the southwest After a while, the nun survived and fell in front of a family in crescent town.

Lu Zhengkang asked the family to carry the friar into the house, but the disciples of chitianfu would not come forward to meet her.

For the time being, the seeds of this doom have been buried, and Lu Zhengkang is quietly waiting for it to take root and sprout. When he sees how many monks can come to let him kill him, Lu Zhengkang is always not afraid to speculate about Tianxin karma with the greatest malice.

In the realm of heaven and earth, chitianzhong, centering on Mt. Di, explored the whole Queshan mountain system from east to west.

Because of the isolation between the inside and the outside, the heaven and the earth is just a small pond. There is no sun, moon and stars in the sky, and the heart of heaven is not clear.

Over the years, the real dragons in the pond have died away, leaving behind all the small fish and shrimps. The most powerful is the monster in the golden elixir period, and there is no inheritance of the demon family friars. The strength of the demon depends entirely on variation and blood lineage. And the most wonderful thing is that the demons here are not divided into fierce beasts and auspicious beasts. There is no need to be afraid to kill those demons loved by heaven to increase the amount of natural disasters. These are enough to make the hunting activities of chitianzhong go smoothly.In addition to opening up wasteland and hunting, the important work of the red sky people is to plant flags along the heaven and earth atmosphere of heaven and earth, and set up altars on the nodes. Hechi's evil heart leads the demons to kill the sky flag all over the plain, but they don't go to the mountain where the mountain gods are stationed to join in the fun. In this way, the mountain gods have no excuse to take the initiative to fight back. Limited by the rules of the East emperor school, they can only watch and let the spirit of heaven and earth which is affected by the charm slowly fall into the world, and even begin to change the nature of these mountain gods and demonize them He fell into the city of chiming and turned it into a military totem.

Gods like Shan Shen and Yu Xun, especially the acquired gods, are not qualified to be generals. Their essence is completely different from that of the ghost monks. However, if they are monks, they can still be generals.

Lu Zhengkang actually dislikes these gods. It's tasteless to eat, but it's a pity to abandon them. Making military totem is just waste. The real military totem has to be made by the soldiers themselves. With one mind, it's boundless power, and it's still original.

On the day of the Double Ninth Festival, Lu Zhengkang received a silk letter, folded into the shape of a carp, and sent it with a wooden shuttle. The sender was fudaozi. He explained his love for each other, and left some questions to discuss. Finally, he said tactfully that he hoped Lu Zhengkang would send a reply, and had better say two good words from qingningzi.

Lu Zhengkang was suddenly happy, as if he had returned to the days when he wrote love letters in his previous life.