Chapter 1390

It's very simple.

It's just that Zhang San's family in village a lost a farm cow. As a result, in Li Si's family in village B, Zhang San went to ask for a crime. Li Si said that if you yell at the cow, will the cow agree? Zhang San said that the cow has its own mark. Li Si told his fellow villagers to beat Zhang San's random stick out, and he broke his leg.

As a result, there was a large-scale fight between village a and village B.

In poor and closed villages and towns, this kind of fighting with the village as a unit is a common thing.

It's quite normal for both sides to fight for farming cattle, water, land, daughter-in-law, or to solve the feud that has accumulated over the past few hundred years with all kinds of rotten grain. It's quite normal for both sides to use their brains to destroy several lives.

However, village a and village B are just at the junction of the spheres of influence of the two religious sects. They are sheltered by different sects. Even in their respective villages, there are temples and ancestral halls dedicated to the spirits of the practitioners of different sects. They are full of incense all day long and offer sacrifices all year round!

When villagers fight with each other, they often like to invite all the clay figurines out of the ancestral hall. They are dressed in red and green, and firecrackers roar together. They are carried by several strong men and rush to the battle to show the protection of the immortal master and let them win.

Since it's a fight, it's inevitable that one of the "immortal master"'s clay idols will be smashed in the chaotic scene, or even defiled with black dog blood, the woman's crotch cloth and other filthy things.

For the backers of the side who failed in the fight, how could those practitioners watch their fellow spirits trampled and insulted by the opposite side?

Let's talk about how the friar of so and so sect was so changeable and powerful when he was alive, but after he died, the spirit was so unbearable that he couldn't even protect the believers on his side to win the battle. He was even broken by a group of mud legs on the opposite side with a basin of black dog blood!

This kind of words spreads out, is this cultivation sect still used in the cultivation world?

Therefore, in this case, it is necessary to cultivate the sects and become the farmers in the sphere of influence!

If they want to get ahead, they will not surrender their status and go to the trouble of the peasants on the opposite side. Instead, they will go directly to the sects on the opposite side!

Since the two sects are bordering on each other, friction between them has naturally continued for hundreds of years, and they have long formed indistinct enmities and conflicts of interests. If they come here with great publicity, will they show weakness?

This led to the death of two cultivation sects and the conflagration of more than 20 gas refining sects and three foundation building sects, which started inexplicably.

It seems to be caused by a farm cow, but in fact, it is not for a cow, but to fight for breath, and the purpose of fighting for breath is to fight for all-round living space.

According to Li Yao's later understanding, as long as the land is small and the people are thick, and the development is high, it is impossible to expand to the surrounding mountains and forests.

In rural areas, in order to compete for cheap farmland, water wells, irrigation and so on, or in cities and towns, in order to compete for the interests of water transport, mining, private salt trading, they often use force to fight and maintain.

Most of the fields in each village belong to a certain cultivation sect. Even though the salt gang and Cao Gang in the city are controlled by a certain Wulin Gang, they are not connected with a certain cultivation sect?

So, in nine cases out of ten, this kind of fighting will involve the cultivation sects. From the fighting between ordinary people to the conflagration between the cultivation sects, even the two sides invite the sword immortal experts from three mountains and five mountains. The fighting will become more and more fierce, and become a war across dozens or hundreds of sects.

As Li Yao saw with his own eyes this time, the conflagration of two cultivation sects for the sake of a farming cow is actually quite good.

After all, in the ancient times, cattle were regarded as an important asset of a village, and it was really worth fighting for its ownership.

In the most extreme case, Li Yao heard that two large-scale cultivation sects were at war for the sake of a piece of shit. The two sides constantly invited Xianghao sects to come to help. Xianghao sects also had elder and younger martial brothers who were outside to spread their branches and set up their own house. When they heard that their own people were suffering losses, they also came to help.

As a result, more and more forces joined in. After a six-month war, needless to say, even two Jindan were killed!

A bubble of excrement, two elixir experts, sounds ridiculous, the world's biggest slide!

However, after careful analysis, Li Yao felt that this was really an indestructible circle. All the people trapped in the circle, from the ignorant peasant women to the golden elixir, could not escape.

The so-called "a bubble of excrement" means that a farmer's wife takes her child out to visit relatives. On the way back, her child has abdominal pain and wants to have excrement.

In this era, excrement is an important fertilizer. It's far away from our village. Children can't stop pulling, and the farmer's wife can't stop it. So she thought of a way to wrap the excrement with a few broad leaves and want to take it back to her field.

As a result, a farmer's wife in a local village rushed out and pointed to her and said that since the excrement had fallen to this boundary, it was the property of the village. She had to leave the excrement!

The two peasant women fought for a piece of excrement. Naturally, the peasant woman suffered a loss. Not only her excrement was not saved, but even her hair was torn off.

When I got home, I cried and said that the two villages belonging to different cultivation sects had formed a deep feud because of water resources, land property and other reasons. Naturally, it was a fight to break the dog's brain.

As long as a few lives are killed, there is no way to do good. The farmers will not go to the Yamen to look for some bullshit master Qingtian. They just carry their own bodies outside the Mountain Gate of the local religious sect, wailing, kowtowing and praying for the blessing of the immortal master.

Can immortal master not bless?

Since the cultivation of sects is rooted in the local community, it depends more or less on the support of the villagers.

Big guys rent your fields, do long-term and short-term jobs for your family, build temples and build ancestral halls for you. They are reluctant to eat a roast chicken for three years, but they see that the heaven keeps offering sacrifices to your dead. They all do this. They are more filial than their own mother and Laozi. What else can they do?

The immortal master doesn't bark in vain, the temple isn't built in vain, and the roast chicken isn't given to your dead people. There are no deep mountains and forests here. There aren't many demons to be killed, tigers and wolves to be removed. Life is comfortable enough. Now that the villagers are in trouble, if you don't help them, what kind of immortal master are you?

What's more, it's up to the master to beat the dog. It's the cousin of the second aunt of the uncle of your sect's disciple who lies here. Knowing that there is someone behind him, knowing that our village is covered by your sect, and killing him alive on the other side, doesn't he not pay any attention to our sect?

If they don't show up, others will never say that this sect is magnanimous and peace is precious. On the contrary, they will feel that they are cowardly and weak!

"What kind of sect can't even get a piece of excrement back? How can it get a foothold in the cultivation world and grab those natural materials, local treasures and magic power?"

Although the truth is absurd, it is reasonable in this era of excessive cultivation sects, scarce cultivation resources and extreme contradictions.

It's not a matter of shit, it's a matter of deterrence.

The so-called deterrent force consists of two parts.

One is to ensure that we have the ability to defend all interests, even if the "interests" are just a piece of shit.

Second, let everyone believe that if we have a disagreement, we will be ready to launch this capability at any time!

It's a deterrent. Ghosts and other sects are afraid of you. It's safer and more convenient for your disciples to go out and roam. All walks of life will deliver benefits to you in exchange for your protection. If other people want to steal food from you, they have to weigh it over and over again to evaluate your revenge. There will be more scattered practitioners coming to you because you can "cover it up"!

If you don't have deterrence, you can't even protect a piece of excrement. If you can't cover it, it's over. People's hearts are broken, and sects are hard to take with you. No one will convince you when you go out. Ghosts and goblins will be the first to attack you. The industry and territory you control will be harassed by others. Your disciples will be ridiculed by three aunts and six women every day, Even the lowest peasants may flee to the sphere of influence of other sects and become tenants of others!

Even, if this kind of thing spreads, let the imperial court think you are a soft persimmon, will cause endless trouble!

Therefore, it is necessary to get ahead.

Of course, at the beginning, those who came out must be the lowest level disciples in the gas refining period. Maybe the two sides will set up rules, compare and fight, and try to solve the problem in a more peaceful way.

However, the practitioners are all the masters who eat half an ox at a meal and kill a tiger with one blow. When it's time to bite their teeth, how can they do it every time?

In case of bad luck and killing several disciples, can the master not come out? If you don't show up, how can you get along in Xiuzhen world in the future?

Of course, the master also has a master. The master of the master and all kinds of brothers, who beat the younger, who came to the old, who killed to refine gas, who came to build the foundation, who killed to build the foundation, and who came to the golden elixir.

This is the reason why "one bubble of shit kills two golden elixirs".

In the final analysis, "excrement" is just a fuse. The key is that resources are less and less. They are exhausted day by day. They are not enough to support so many practitioners' resources!

When Li Yao first heard the story, he just wanted to laugh.

But after carefully understanding the inside story, I feel a deep sadness.

He had known for a long time that the relationship between the cultivation sects in the age of ancient cultivation was not as harmonious as that in the modern cultivation civilization. It was common for them to fight against each other in order to fight for the natural resources, the land treasures and the peerless supernatural power, and even "kill and seize the treasure".

These cruel stories have long been expressed in various novels, games and literary works of Xingyao Federation.

However, it never occurred to us that in the age of resource depletion, Guxiu world could be cruel to such an extent that every sect, in order to maintain its deterrent power, any trivial matter would become the Mars of war!