Chapter 293

At this time, Hanyu Xiaotian couldn't help feeling: "nature has evolved human body, but it can't produce human being's form. Without the function of human being, human can only be the natural existence of form. What is the essence of the mind? "

What is the essence of mind?

This is the question that hanyu Xiaotian thinks about.

The possession of human heart is not the existence of spirit, but the spirit of human existence.

A certain thing called spirit of human being is a form of transcendence and unique environment. This form is not highlighted by many, but is unique in many environments.

This kind of expression is unique but not universal. In such a situation, the existence of the relationship between human consciousness and human consciousness is the spirit itself and the source of spirit.

People's heart is the condition for the embodiment of human spirit. All the emotional spirit of human beings is the content of human heart in the expression of subject, which is both spiritual and spiritual.

...

for a while, Hanyu Xiaotian's spirit was in a trance, and his thinking about the relationship between the nature of human heart and other things kept circling in his mind ～

the explanations of human heart and human nature in Buddhist, Taoist and Confucian classics that he had seen in the family library appeared in his mind like a cursory glance "I also want to correct people's minds, stop heresy, keep away from evil deeds, and let loose lewd words to inherit the three sages."

This is the heart of the people.

"The sage feels the heart, and the world is peaceful."

This is also the heart of the people.

All of a sudden, Han Yu Xiaotian, who had read the Buddhist Heart Sutra of Prajna paramita for hundreds of times, appeared in his mind -

"when he was observing Zizi Bodhisattva and practicing Prajna paramita, he could see that the five universes were empty and overcome all hardships.

Sarizi, color is not different from emptiness, emptiness is not dissimilarity, color is emptiness, emptiness is color, being thought, doing and knowing is the same.

Sarizi is the empty phase of all dharmas, which is neither born nor destroyed, nor filthy nor pure, nor increased or decreased. Therefore, there is no color in the air, no thought, no sense, no eyes, ears, nose, tongue, body and mind, colorless sound, smell, touch, no vision, and even unconscious world.

There is no ignorance, there is no ignorance, and there is no old death. No bitterness gathers and destroys the Tao. Without wisdom, there is no gain.

Bodhisattva, in accordance with Prajna paramita, has no worries, no worries, no fears, far away from reversion of dreams and nirvana.

According to Prajna paramita, the Buddhas of the three generations have obtained the three scorned Bodhisattvas of adadora. Therefore, Prajna paramita is the Dazhen mantra, the Daming mantra, the supreme mantra, and the Wuwu mantra, which can remove all suffering and is true.

Therefore, to say the Prajna paramita mantra is to say: Jiedi Jiedi, BOLUO Jiedi, boluoseng Jiedi, Bodhisattva poha. "

...

the general meaning of the whole passage is "the fundamental way to get rid of the hardships of the secular world through the vast amount of accessible wisdom".

However, this understanding is only a general incomprehensible understanding. Since the scripture already has the words of "no wisdom", how can there be any "accessible wisdom through the mind"?

The true meaning of the Scripture is "to see through and to let go".

That is to say, "see through everything, see the Tathagata, put down everything and become the Tathagata.".

"Maha" refers to the boundless and vast mind. The metaphor of the laws and characteristics between the universe and nature is roughly equivalent to the traditional Chinese culture of Tao and broad sense of life.

What is the heart of the people here?

"Heart" is the essence, core and essence!