At the moment, Hanyu Qianqing doesn't know that she has been concerned by the clan leader. She has been fighting with Hanyu xiaorou.

But see her figure like smoke, misty, like a dream, hands open and close, yin and Yang Qi constantly flow, forming a Tai Chi shape.

There is a saying in "Taiji Tu Shuo" written by Zhou Dunyi, a scholar of the Song Dynasty: "Wuji generates Taiji. Taiji generates Yang when it moves, static when it moves, and Yin comes from stillness. Static pole complex movement, move a static, mutual root. Divide Yin and Yang, the two Yi stand Yan. "

Seeing the profound meaning of "Yin and Yang" displayed by Hanyu Qianqing, Hanyu can't help but smile.

"Chu Ci · Jiuge · Da Si Ming" once said: "take the pure Qi to control Yin and Yang."

This sentence is the best interpretation of the movements of the cold feather Qianqing at the moment.

Its "smoke and magic body" is just like a wisp of green smoke, curling up. Between the opening and closing of the body, yin and Yang have the same body and root, constantly changing. It seems that it contains all the tangible and intangible things in the world, such as heaven and earth, moving and static, rising and falling, light and dark, and so on.

For the first time, Hanyu xiaorou's fighting instinct is suppressed.

Hanyu Xiaotian himself has a much stronger understanding of Tao than ordinary martial arts. He also dabbles in the meaning of yin and Yang, but he is limited by time and space, so he has no deep understanding.

And the cold feather Qianqing on the field is now slowly opening a new door for him!

He released his divine consciousness and caught a wisp of endless mystery on the field. Combining with the Yin and yang theory he had seen, Han Yu Xiaotian slowly closed his eyes

"The transformation of all things originates from the interaction between yin and Yang. This philosophy originated from the pre Qin schools of China, such as the book of rites of Xunzi," heaven and earth are in harmony, and all things are born of yin and Yang, and then change. "

He also said that "the sense of heaven and earth is the transformation of all things."

The interaction between yin and Yang is the change and basic condition of all things' metaplasia, in which "combination", "connection" and "induction" all have the meaning of interaction and interaction.

Therefore, it can be said that the interaction between yin and Yang is the beginning of the generation and change of all things.

In the universe, the law of the formation of things in nature is also true.

The Yang Qi of the sky drops and the Yin Qi of the earth rises. The Yin and Yang interact with each other to produce everything and form rain, fog, thunder, lightning, rain, dew, sunshine, air and mutual sympathetic life.

The theory of yin and Yang expounds the formation and change of heaven and earth. In ancient China, it was thought that after chaos, the Qing Yang rose to the sky, and the turbid Yin sank to the earth. Therefore, the Qingyang was the heaven and the turbid Yin was the earth.

It is also considered that the earth atmosphere rises to cloud and the weather drops to rain.

According to the great theory of yin and Yang in Huangdi's Canon of internal medicine, "the clear Yang is the sky, the turbid Yin is the earth. The earth atmosphere is cloud weather, and the next is rain and rain, and the atmosphere is cloud weather. "

Such as in the human body, "so clear Yang out of the upper orifices, turbid Yin out of the lower orifices, clear Yang hair, clear turbid Yin, walk five Zang, clear Yang, excess, limbs turbid Yin return to six Fu." This process and the formation of heaven and earth constitute the material cycle between heaven and earth.

The movement law of contradiction and unity of opposites of yin and Yang is the inherent law of all things in nature. The world itself is the result of the movement of the unity of opposites of yin and Yang.

In the book of changes, the sages and sages of the past have no doubt that yin and yang are the foundation of the world.

They constantly use Yin and yang to combine and recombine to describe the changing law of all things in the world --- eight trigrams.

All the "hexagrams" in the book of changes are composed of two kinds of hexagrams: Yin and Yang.

The "Yin Yang Yao" in the Yi ology not only inherits the symbol of "Yin and Yang" in nature, but also copies the law of the unity of opposites between yin and Yang in nature. It also simulates the interaction and interaction of yin and yang energy through the character symbols of yin and Yang, five elements, Ganzhi and the graphic symbols of "Gua".

Numerous Chinese ancestors have already demonstrated the existence and evolution of "everything" in the real world through the change rules of yin and Yang and simple symbols.