v3 Chapter 937: Seven law annihilation (below)

The master of Hui Shi, who had been practicing the meditation for 30 years, was defeated. However, all the people in the audience were watching the whole process except the empty sea monk who was covered by a cherry blossom. Although the feeling was not good, the master was so profound and direct, but The feeling of great horror is still so clear.

Hard to eat... wipe it!

This is a common person, no, and even the means and ending of the triumph of Dade.

"The second game." The seven-law monk reminded.

"Barren."

Hui Ying’s monk came out. He is the direct ancestor of the seven laws. At this time, there is also a piece of the bead in the hands of the seven law hands. It is his relic. It is reasonable for him to come to him and the seven laws. Justified.

"Please enlighten me."

I don't know if I just relived my childhood growth, and the mood of the seven laws is also slightly low. Of course, this also makes the seven laws enter the state earlier.

Lost has been lost, and you must seize what you can now grasp as soon as possible.

Hui Ying monk hands together, said: "Today, because of his fruit, the cause of the cause, the fruit of fruit, the cycle of causality, the path of Buddhism, the cause and effect of retrograde, from the Buddha into the devil."

On the Buddha's level, it is no longer just a matter of exploring the understanding and familiarity of the Dharma scriptures, but rising to a world view or even a confrontation between faith and faith.

A little careless, Xinyang collapsed, for most people, it is a situation of eternal annihilation.

The words of Huiying monk, in fact, also have the irony of the sinister demon slaying of the ancestors. It is ridiculous. It implies that if the seven laws cannot be turned back, they will gradually drift away from the Buddha and may even break into the magic.

The seven-laws reached out and pointed to the white jade rosette under the foot. They also pointed to the bluestone table surrounded by the crowds and the compass on the bluestone table, which was very quiet.

"This is because poverty is the result;

And other factors, self-knowledge will have fruit;

Causal cycle, the Buddha's reason;

The cause of the cause does not know what the fruit is, and the cause of the person suffers from it;

If you have good results and you are happy, you will get bad results.

What is the difference between a woman who is a dull and a sloppy husband?

Relics, the color is not empty, the sky is not different, the color is empty, the empty is the color, subject to thinking, it is the same. ”

Huiguo monk monk heard the words, slightly decapitated, he naturally can understand the meaning of the monk, that is today is the game you play, and I am the cause and effect of this game, I want to take what I want, you do not want Give, that is, do not obey the cause and effect, the fruit of the harvest, the choice of accepting and not accepting it because of its own advantages or disadvantages, and the dull people in the outer world only like to see beautiful things but hate hateful things. What's the difference?

However, Hui Ying is not aware of the mentality of his own teacher. His own emotions have indeed caused slight fluctuations due to the counterattack of the seven laws. This counter-intuitive actually compares himself to a foolish village woman!

Hui Ying and the monk wanted to continue the debate, but then smiled. He thought of a better way. He took a step back and placed his palm on the compass on the bluestone table.

"You said that I will wait until the cause of today is planted.

If I go to the palm of my hand now, the cause of today is gone, and the fruit of you will naturally disappear.

The cause and effect are in the first line, and the cause and effect are Buddhas, and the Dharma is infinite. Today, there is quantity, and it is not cause and effect. ”

The meaning of Huiying monk is very simple. Are you saying that you are waiting for someone to play this game today? Doesn't your seven laws say that I have to follow your fruit if I planted it?

If I break the compass now, then the connection of all this is over. Where do you come from, and where will you go? The cause of today is gone. Because it is gone, the fruit is gone. The cause and effect is The principle of Buddhism is the avenue of the pursuit of all beings. It is the cause and effect of being infinite and unbounded. It is not the true cause and effect.

Seven Laws, if you think about it, in fact, your own direct teacher and ancestors pushed the Buddha's test to an extreme. It is a bit like playing chess for two people. It is partly the level of autumn color. Whoever loses who wins no one can Ok, but one of them has the qualification to turn the board over and let this game be judged to be invalid at any time. Then the outcome of this game is actually meaningless.

The Huiguo monk looked at the compass in front of him and looked at the disciple in front of him. He said nothing, the cause and effect is this, and there is nothing fair or unfair. This compass is destroyed, which is equivalent to destroying the past and the future. Contact.

After this,

The public is still a public, Qinglong Temple or Qinglong Temple, seven laws or seven laws, no more intersection.

Just look at this younger boy, can you break this game?

The rest of the monks saw that the monk had mastered the initiative, and his heart was also happy. The previous meditation was lost. Can't lose two? You must know that they are all the ancestors of this kid. If they can't cure him, they are really shameful.

There are only two monks in the room who are still calm and unhappy. They guessed what Master Shi Huiguo thought in his heart. If he was not sure before, then the Master once personally took off a piece of cherry blossoms and blocked them in the empty sea monk. The move in front of us is actually an explanation.

But these two monks did not say anything, and did not do anything. Since the masters have their own minds, they do not need to say anything more.

As for the rest of the sorghums, in fact, to tell the truth, there are some people who are reluctant to retreat to the inheritance of this Qinglong Temple. But in fact, most of them are quite open, and they can be accepted as a master. Can a person in France be a good person? Even the empty sea monk who is covered by a cherry blossom petals at the moment can return to Japan to create the Shingon Buddhism, and the other high-ranking monks will be worse?

They don’t really want to reluctantly, but they feel that it’s too unpleasant to be told by a younger disciple’s door to ask for a law.

Yes, it is this feeling of unpleasantness.

At the moment, Hui Ying’s brother is not the direct teacher of this anti-discipline. Is this the seven-inch instinct?

The seven-law monk is silent for a long time. This is a manifestation of the word poverty in the eyes of Gao Yi, and it is the performance of the dilemma.

Sure enough, the seven laws are open:

"Ran."

There are some surprises in this sorghum. What does this mean? Is it so generous to admit defeat?

Before I uttered a mad madness, I wanted to be a guy who was a bully and annihilated ancestor. So I just admit defeat?

It is the Hui Ying monk who is also somewhat surprised and surprised. In fact, he still appreciates the seven laws in his heart. Even if he has some deceitful ancestors, he is the highest one in his descendants and he is from his own. .

But soon, a smile appeared in the corner of the seven-legged mouth, reaching out to the palm of the table on the bluestone table, saying:

"You can try it out."

"Do you think that barrenness does not dare?" Hui Ying asked.

"Amitabha, not, don't dare, but can't." The seven-law monk took a deep breath and looked calmly at Hui's monk. He said sincerely: "The ancestors and the teachers of the ancestors always thought that the disciples had bullied the ancestors. Elders, but knowing that the disciples have said so much, they have stood here for so long.

It is already the greatest respect and the greatest sincerity. ”

"Hah, arrogant, so arrogant!"

"This... is it not to lose?"

The surrounding sorghums are amused by the seven laws. They are actually very difficult to produce true fear and hatred. The world is generally based on their preferences. It is their present nature. Of course, the scene before the meditation, It is indeed that they have caused great fears. This is an exception and cannot be used as a common sense.

Huiguo monk fingertips gently tapped on the bluestone table, feeling a little heart.

Hui Ying monk is the kind of insightful ability that does not have his own master, but also asks some incomprehensible:

"Really...is incredible."

Yes, for the seven laws that have just been said, they have been difficult to understand. They can’t let these big virtues directly point to the seven-legged nose: how thick your mother’s face is.

The seven-law monk hands together, and then bowed to all the uncles in the room, and finally bowed to his direct teacher, Zu Huiying, and then said:

"The cause of today is you, natural poverty is the fruit of today;

But in fact, the cause of today is not you, the cause of today is to be poor, and you are the result of the past.

Causal order, Dharma is infinite,

Since poverty is the cause, you must be fruitful, when it is born, depends on the cause, the body and cultivation of the ancestors and the time when the Qingyun Temple’s air transport is taken depends on the poverty.

The seven laws of poverty are in this cause! ”

The seven-law monk suddenly raised his voice:

"Because of being in poverty, and poverty is coming from a thousand years, after thousands of years, the ancestors have long gone.

and so,

There are no ancestors today, and there is no real Qinglong Temple today! ”

This is a bit like Einstein's theory of relativity. The so-called "cause" is like coordinates. If the coordinates are set in the Tang Dynasty years before the millennium, then these monks can decide the result of the monk, if the Hui should be destroyed. The compass, the seven laws lost all connections with this party thousands of years ago.

But if the coordinates are on the seven laws, and the seven laws are the cause, then the seven-laws as the coordinates are already in the twenty-first century after the millennium.

Where is the real Qinglong Temple?

Where are the existence of these ancestors?

The meaning of the seven laws is very simple. In the eyes of Laozi, you are all dead. I am standing here with you and the dead people for a long time, not enough polite enough to respect?

In an instant, when the seven laws issued a big wish, all the sorghums in the field began to decline, and the Huiyi monk reached out and wanted to break the compass, but his palm was first turned into a bone and then turned into a fly ash. ,

All the monks in the room want to say what to do but find that they can't move at all. Their bodies, their cultivation, their everything, are disappearing, they are all decaying, they are far away.

The sorghums on the white jade rosette were actually turned into a dead bone at this time;

Standing in the same place, the eyes are still calm, and the hands are again combined, and then another voice:

"Amitabha."

This sound,

Is to say goodbye............