Chapter 2916

After Daqi Zhenxian completed Meng Zhang's commission, he was about to leave the Taiyi Realm.

After all, he is a lone cultivator, not a monk who really belongs to the Taiyi Sect.

In the fairy world of Ling Kong, some powerful forces with the level of heavenly immortals tried to recruit him, but he refused.

This time he obtained the key material - the power of earth fire and feng shui that constitutes the origin of the world, and he can upgrade his own natal fairy weapon, the heaven fire furnace.

Of course, this is just his wish to break into the realm of the celestial beings. On the day of goodbye, everyone can achieve their goals.

From the time Daqi Zhenxian came to Taiyi Realm to leaving, there were almost eighty years in between.

For high-level monks, eighty years is not worth mentioning at all.

But for the Taiyi Realm monks who are on the rise, eighty years is enough for them to accomplish many things.

The body of the giant void whale had been decomposed by the monks of the Taiyi Realm long ago.

Many of the materials of the corpse are the raw materials of high-quality refining equipment.

In addition to being used for making spiritual food and refining elixirs, flesh and blood have many magical uses.

After the huge skeleton is decomposed, it can be used as the main body of refining the void battleship.

...

Especially after the guidance of Daqi Zhenxian, the overall refining level of the Taiyi Realm has been greatly improved, and the monks of the Taiyi Realm can make better use of the corpse of this giant void whale.

A large part of the material such as the outer skin and bones of this void giant whale was used to improve the defense system on the periphery of the Taiyi Realm.

With the original nine-day shards as the core, and later refined components as supplements, the outer defense system of the Taiyi Realm has begun to take shape.

The monks in the Taiyi Realm have a complete inheritance of exercises and sufficient resources.

Previously, when he was in the Ascension to Heaven Star District, he participated in many battles, which was a rare exercise for monks in the Taiyi Realm.

They have seen the power of comprehension practitioners from the celestial world, and have fought against powerful practitioners of different cultivation systems and races.

They accepted the test during the war, tested what they had learned, and checked and filled in the gaps after the war to improve themselves.

In these years, the number of high-level monks in the Taiyi Realm once again ushered in a blowout.

The mortals in the Taiyi Realm have multiplied from generation to generation, and their number has increased many times.

Only enough mortals can produce enough monks.

A large number of ordinary monks are the foundation of a sect.

The number of monks in the Taiyi Realm has increased dramatically, ensuring an endless supply of high-level monks.

The original high-level monks in Taiyi Realm have made great strides forward.

Whether it is the monks of the direct line of the Taiyi sect or other vassal forces, they have cultivated many great abilities to return to the void.

When ascending the sky star area, the Taiyi Realm was still dominated by monks in the early and middle stages of returning to the void, and there were few high-level monks returning to the void.

After leaving the Ascending Sky Star District, the Taiyi Realm slowly made up for these shortcomings, and more high-level Void-Returning monks began to emerge.

For example, Meng Zhang's big disciple Niu Dawei, etc., successively promoted to the late stage of returning to the void, and became the backbone of the sect below the true immortal.

Yang Xueyi, Wen Qiansuan, the elders of the sect, and Meng Zhang's old friend Xu Mengying, etc., were even promoted to Xu Xian.

Especially Yang Xueyi, who has always been the most favored by Meng Zhang, after being promoted to Xu Xian, her practice speed still does not decrease.

According to Meng Zhang's estimation, she will most likely become the Taiyi Realm following her. The Taiyi Realm has a lot of true gods.

True gods such as Tai Miao and Luna have a fighting power that surpasses many true immortals.

When other true gods rely on the Taiyi Realm to fight, they can also fight against hostile true gods.

If you can have a numerical advantage, you are really not afraid of being hostile to the real immortal.

But the biggest shortcoming of the true god of the Taiyi Realm is that only when he is inside and near the Taiyi Realm can he display his strongest combat effectiveness.

If they are too far away from the Taiyi Realm, their combat effectiveness will be greatly reduced.

It is impossible for the Taiyi world to carry out defensive operations forever, and there are times when it will take the initiative to attack.

At this time, the advantage of the real immortal is reflected.

Why is the Daoist cultivation system the strongest among all realms of the void.

One of the major factors is that Taoist practitioners can adapt to various environments and fight freely in various worlds.

Although the Taiyi Realm urgently needs more true immortals, there is no rush to cultivate true immortals, let alone accomplish it overnight.

Meng Zhang didn't urge the Xuxians in the door, let alone put pressure on them.

The Hualingping Pingqiling, who was seriously injured and sleeping back then, has started to improve after years of training.

Occasionally he was able to wake up from a deep sleep and temporarily regain consciousness.

Taking advantage of these times, he will give some explanations about various affairs of the Spirit Race.

The current Spirit Race has basically surrendered to Meng Zhang and can be driven by him.

Although the Spirit Race is not subject to many restrictions like the gods of the Taiyi Realm, the fighting power of the Spirit Race is average, and the only two holy spirits are useless.

It will take a long time for the Spirit of Transformation Bottle Tool to fully recover.

There is also a cultivator who was born as a Qiling in Taiyi Gate, that is the old senior in the sect, Xu Kongzi, the Qiling of the Void Cauldron.

Xu Kongzi did not embark on the spiritual cultivation route, but practiced according to the Taoist cultivation system.

After he survived the Yangshen Thunder Tribulation, he got rid of some innate restrictions of Qi Ling and could practice like a human race.

After years of painstaking practice, he was promoted to the realm of Xuxian not long ago.

If he wants to go one step further and become a true immortal, he will have to face the same problem that Banxue Jianjun faced back then.

Cultivators who are born as Qiling have special difficulties and great obstacles in order to become true immortals.

Because the Four Elephant Monument itself is an immortal artifact, it is not too difficult for its artifact spirit to become a true immortal.

The void tripod is far inferior to the immortal weapon, and it is extremely difficult for the void son to become a true immortal.

Back then, in order to seek the opportunity to become a true immortal, Banxue Jianjun did not hesitate to leave the fairy world of Lingkong and go to the world of Junchen.

After going through a lot during this period, she got a chance in the fearless world and became a true immortal.

Although Meng Zhang has a very good friendship with Banxuejianjun, Banxuejianjun didn't explain in too much detail how he became a real immortal back then, but just mentioned it in one sentence.

Thinking about it, let alone just friends, even if they are relatives of the same sect, they will not easily reveal the secrets about their own practice.

(end of this chapter)