Chapter 2022

After she married the son of Rihua, the goddess of the moon left the Junchen world, came to the Shenchang world, and lived here.

In order to help the goddess of worship of the moon integrate into the Shenchang world and better survive in the Shenchang world without being suppressed by the rules of heaven and earth in the Shenchang world, Shengyang zhenshenshi has made great efforts to display great magical powers.

In Shenchang Kingdom, there are many indigenous gods. However, where there are living creatures, there are basically indigenous gods.

Shenchang world has never been in contact with foreign Shinto civilization before. Naturally, it does not know what the real Shinto civilization in the universe should look like.

Probably in the eyes of the Shenchang aborigines, all the aboriginal gods are real gods, but there are differences in power.

In fact, according to the division of Shinto civilization that really occupies the mainstream in the universe, the vast majority of indigenous gods in Shenchang world are only false gods.

From the power level, the strongest of the false gods is just like the return to emptiness power of the cultivator system.

As for the actual combat effectiveness, it depends on the combat experience of both sides and the power of practice.

Those weak hypocrites are really weak chickens that people can't believe.

In addition to many false gods, there are also some demigods in Shenchang world.

The demigod has the power of true immortals within his own divine domain with the blessing of the power of the divine domain.

Leaving the divine realm, the demigod has only the power of the virtual immortal level.

Only the true God can really compete with the true immortal only by his own strength.

There are only a few true gods in the whole divine world.

As one of the top strongmen in the Shenchang world, Shengyang true God is not only powerful, but also the leader of an indigenous God force, with many indigenous gods working for him.

Although the gods may not pay much attention to the relationship between the gods and the couple, the goddess of worship of the moon, with the power of her husband's family, is still enough to gain a foothold in the Shenchang world.

Especially after the Junchen world was captured by practitioners, and the aboriginal God family of the moon worship goddess was destroyed by the real immortals, she almost abandoned her original origin and completely integrated into the Shenchang world.

The rising sun god is a very domineering God. Among the several true gods in the Shenchang world, he is almost the most difficult and difficult to provoke.

Even several other true gods were unwilling to provoke him for no reason.

As for those ordinary indigenous gods, they are extremely afraid of them.

Thousands of years have passed, and many new natives in Shenchang think that worshiping the goddess of the moon is an absolute God.

Taoist Gulu also learned this story by chance.

Hearing that Taoist Gulu mentioned worshiping the goddess of the moon, Meng Zhang thought a little and knew that this was a good goal.

Meng Zhang had never heard of the goddess of worship of the moon before, but in the history of the Junchen world he knew, there was information that the goddess of worship of the moon came from the God family.

Among the former indigenous gods in the Jun dust world, the goddess of the moon may not have high qualifications and have survived for long enough. She is not an old God who survived from the ancient times of the Jun dust world.

But her birth can greatly make up for this defect.

The God family she came from is one of the top God families in the Jun dust world. It has a long history. It is an ancient family handed down from the ancient times of the Jun dust world, and once ruled the Jun dust world with other gods for a long time.

If we want to say which indigenous gods are most likely to understand the deep secrets of the Junchen world, the family of the goddess of the moon is one of them.

Of course, as a member of the family and a married daughter, the goddess of the moon may not know these deep-seated secrets.

But this does not prevent Meng Zhang from making it his primary goal.

Taoist Gu Lu said clearly that perhaps in the present Shenchang world, there may be some indigenous gods from the Junchen world to hide.

But she has no better goal except to worship the goddess of the moon.

Like a guy named Wubao, he was originally an indigenous God from the Junchen world. After he fled to Shenchang world, he was valued by another true God in Shenchang world, Chongyue true God. He was sheltered by him and has survived until now.

However, Wubao was born in a humble family and survived for a shorter time than the goddess of the moon. He was not ranked among the indigenous gods in the Junchen world in all aspects.

The possibility that he can answer Meng Zhang's question is not high.

And this guy stayed around Chongyue true God all the year round and almost never left the divine domain of Chongyue true God.

If Meng Zhang wants to win Wubao, he needs to face Chongyue Zhenshen directly.

Even if Meng Zhang is powerful, I'm afraid he can't cope with the real God who can rival the real immortal.

In contrast, although the goddess of worship of the moon has the protection of the true God of the rising sun, she and her husband Rihua Shenzi do not live with the true God of the rising sun.

In addition, there may be other indigenous gods from the Junchen world hidden in the Shenchang world.

Even the indigenous gods in Shenchang world can't find the whereabouts of these guys, let alone outsiders like Taoist Gulu.

At present, the situation in Junchen seems to be relatively stable for the time being, but in fact, the undercurrent is surging.

Under the seemingly peaceful external environment of taiyimen, there is a deep crisis.

The forces of immortality ascending society and hailing sect against the Holy Land Sect have been hit hard one after another, and the Dali Dynasty is basically over.

In the future, I'm afraid taiyimen will face all the holy places alone. There will only be fewer and fewer people who can get help from the outside.

When those holy religious doors break the ghost land in the capital and free up their hands, Taiyi gate will face great challenges.

Therefore, Meng Zhang cannot leave the Junchen world for too long.

This time, if it wasn't forced by Xianyun Zhenxian, he wouldn't want to come to Shenchang world at all.

With the obvious goal of worshipping the goddess of the moon, Meng Zhang is ready to start from her.

If you can't get the answer you want from the goddess of worship the moon, Meng Zhang will find another way.

Meng Zhang didn't think about slacking off, cheating and playing tricks. He did his best. It's not how loyal he is to Xianyun Zhenxian.

But he deeply knew that as a real fairy with many means, idle cloud real fairy was not so easy to fool the past.

So far, Meng Zhang has not fully understood the details of the prohibition left by Xianyun Zhenxian on himself.

He didn't know whether he would be exposed if he lied to his face in front of the idle cloud immortal.

In other things, Meng Zhang can also rely on some verbal means to hide some key information while not lying.

However, Xianyun Zhenxian pays so much attention to this matter, which is enough to show his importance.

When Meng Zhang left the Shenchang world, he was bound to face repeated questioning by Xianyun Zhenxian.

In this case, if Meng Zhang gets nothing, it may be difficult to muddle through by some verbal means alone.

From the experience of contact with Xianyun Zhenxian, he is not a generous and tolerant immortal.

If he finds that Meng Zhang is sneaky and not dedicated to the task, he will never spare Meng Zhang.